English
A detailed explanation of 。 。 A detailed explanation of the second chapter. ༄. Then, it refers to the time after the wisdom that enters the sacred realm where reality itself appears. By the consorts ༄. To the word "request," it means that the consorts themselves should make the request for the sake of offering, and not others, because it is not something to be removed. Offering is to please with external and internal offerings. Prostration is to hold it as special in the mind, stand up with the body, prostrate the five limbs on the ground, and express it in words by saying "prostration." The word "request" should be regarded as a plural word because it is related to many meanings, like the sound of salt, etc. The rest is easy to understand. "The cruel ones" means that they cause the body and so on to be disgusted, so they are cruel. The essence that destroys them individually is the essence of the cruel ones, which is the mantra of Heruka. The three words, such as taming, are combined with the destruction of the three things to be accomplished, such as the body. "Falling" means that here, one determines it oneself, combines and inserts it. "Then" refers to after the request. "The lord of the vajra of body, speech, and mind of all Tathagatas" means that it is immutable. "Singing" means that the mantra of the meaning of the song should be held. Among them, first, the mantra of armor is spoken. First, starting with "Vairochana," etc. Vairochana is the letter Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵). There is the end of the categories. To that, there, after that, the categories, that is, the end of all letters, the letter Ha should be held. The end of the fourth letter of the Ta, Da, etc. category means the end of the fourth letter Dha and Bha of the first category of the Ta category, the letters Na and Ma should be held. The end of Sa is the letter Ha. The third of the vowels is the letter I, and that which is adorned above with it is called that. The end of Sa means that Sa itself is the end. Because it is not the last of the three types of Sa, such as lingual roots. ༄. Therefore. The seat in the middle of La and Sa. To that, Sa here is Sha, because it is of the same kind, and because it is shown by Avabhramsha. Therefore, the middle of Sha and La