English
It is the center of the mandala. The feet are wind, the navel is fire, the abdomen is water, the heart is earth, and the head is the center of the sky mandala. In the center with eight-limbed feet, mantras should be collected on the mandala symbolizing the four doors nearby, which is shown by force. So, the method of collecting is, the fifth of the fifth is ma (Tibetan: མ, Devanagari: म, Romanized Sanskrit: ma, Literal Chinese meaning: ma). The fourth of the fifth is bha (Tibetan: བྷ, Devanagari: भ, Romanized Sanskrit: bha, Literal Chinese meaning: bha). The third of the first is ga (Tibetan: ག, Devanagari: ग, Romanized Sanskrit: ga, Literal Chinese meaning: ga). The twenty-ninth is va (Tibetan: ཝ, Devanagari: व, Romanized Sanskrit: va, Literal Chinese meaning: wa). The first of the fourth is ta (Tibetan: ཏ, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: ta). The fourth of the last is va (Tibetan: ཝ, Devanagari: व, Romanized Sanskrit: va, Literal Chinese meaning: wa). The second of the last is ra (Tibetan: ར, Devanagari: र, Romanized Sanskrit: ra, Literal Chinese meaning: ra). The thirtieth is sha (Tibetan: ཤ, Devanagari: श, Romanized Sanskrit: sha, Literal Chinese meaning: sha). The twenty-sixth is ya (Tibetan: ཡ, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: ya). Half of a hundred is ma (Tibetan: མ, Devanagari: म, Romanized Sanskrit: ma, Literal Chinese meaning: ma). The thirty-third is ha (Tibetan: ཧ, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: ha). The first of the first is ka (Tibetan: ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: ka). The third of the last is la (Tibetan: ལ, Devanagari: ल, Romanized Sanskrit: la, Literal Chinese meaning: la). The third of the first is ga (Tibetan: ག, Devanagari: ग, Romanized Sanskrit: ga, Literal Chinese meaning: ga). The thirty-second is sa (Tibetan: ས, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: sa). The fifth of the fourth is na (Tibetan: ན, Devanagari: न, Romanized Sanskrit: na, Literal Chinese meaning: na). The fourth of the fifth is bha (Tibetan: བྷ, Devanagari: भ, Romanized Sanskrit: bha, Literal Chinese meaning: bha). The first of the last is ya (Tibetan: ཡ, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: ya). The third of the second is ja (Tibetan: ཛ, Devanagari: ज, Romanized Sanskrit: ja, Literal Chinese meaning: za). The first of the third is ṭa (Tibetan: ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: ta). The fifth of the fifth is ma (Tibetan: མ, Devanagari: म, Romanized Sanskrit: ma, Literal Chinese meaning: ma). The first of the first is ka (Tibetan: ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: ka). The eleventh is ṭa (Tibetan: ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: ta). The sixteenth letter is ta (Tibetan: ཏ, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: ta). The first of the third is ṭa (Tibetan: ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: ta). The first of the first is ka (Tibetan: ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: ka). The first of the third is ṭa (Tibetan: ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: ta). The twenty-sixth is ya (Tibetan: ཡ, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: ya). The third of the fourth is da (Tibetan: ད, Devanagari: द, Romanized Sanskrit: da, Literal Chinese meaning: da). The second of the ushma is ṣa (Tibetan: ཥ, Devanagari: ष, Romanized Sanskrit: ṣa, Literal Chinese meaning: sha). The first of the first is ka (Tibetan: ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: ka). The seventh is ra (Tibetan: ར, Devanagari: र, Romanized Sanskrit: ra, Literal Chinese meaning: ra). The third of the first is ga (Tibetan: ག, Devanagari: ग, Romanized Sanskrit: ga, Literal Chinese meaning: ga). The twenty-eighth is la (Tibetan: ལ, Devanagari: ल, Romanized Sanskrit: la, Literal Chinese meaning: la). The fourth of the fifth is bha (Tibetan: བྷ, Devanagari: भ, Romanized Sanskrit: bha, Literal Chinese meaning: bha). The thirty-first is ṣa (Tibetan: ཥ, Devanagari: ष, Romanized Sanskrit: ṣa, Literal Chinese meaning: sha). The fifteenth is ṇa (Tibetan: ཎ, Devanagari: ण, Romanized Sanskrit: ṇa, Literal Chinese meaning: na). The twenty-fifth is ma (Tibetan: མ, Devanagari: म, Romanized Sanskrit: ma, Literal Chinese meaning: ma). The second of the first is kha (Tibetan: ཁ, Devanagari: ख, Romanized Sanskrit: kha, Literal Chinese meaning: kha). The twenty-sixth is ya (Tibetan: ཡ, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: ya). The thirty-second is sa (Tibetan: ས, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: sa). The last of ushma ṣa is ha (Tibetan: ཧ, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: ha). The thirty-second is sa (Tibetan: ས, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: sa). The fourth of the fifth is bha (Tibetan: བྷ, Devanagari: भ, Romanized Sanskrit: bha, Literal Chinese meaning: bha). The third of the second is ja (Tibetan: ཛ, Devanagari: ज, Romanized Sanskrit: ja, Literal Chinese meaning: za). The fourth of the fifth is bha (Tibetan: བྷ, Devanagari: भ, Romanized Sanskrit: bha, Literal Chinese meaning: bha). The third of ushma ṣa is sa (Tibetan: ས, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: sa). The twenty-seventh is ra (Tibetan: ར, Devanagari: र, Romanized Sanskrit: ra, Literal Chinese meaning: ra). The first of antastha is ya (Tibetan: ཡ, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: ya). The twenty-first is pa (Tibetan: པ, Devanagari: प, Romanized Sanskrit: pa, Literal Chinese meaning: pa). The second of antastha is ra (Tibetan: ར, Devanagari: र, Romanized Sanskrit: ra, Literal Chinese meaning: ra). The thirty-third is sa (Tibetan: ས, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: sa). Likewise, the letter dha itself. What is called showing one's own form is the seed syllable of the seal of the Bhagavan. The first of the fourth is ta (Tibetan: ཏ, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: ta). The first of the ushma is sha (Tibetan: ཤ, Devanagari: श, Romanized Sanskrit: sha, Literal Chinese meaning: sha). The twenty-eighth is la (Tibetan: ལ, Devanagari: ल, Romanized Sanskrit: la, Literal Chinese meaning: la). The second of the first is kha (Tibetan: ཁ, Devanagari: ख, Romanized Sanskrit: kha, Literal Chinese meaning: kha). The fourth of the fourth is dha (Tibetan: དྷ, Devanagari: ध, Romanized Sanskrit: dha, Literal Chinese meaning: dha). The second of antastha is ra (Tibetan: ར, Devanagari: र, Romanized Sanskrit: ra, Literal Chinese meaning: ra). The fifth of the third is ṇa (Tibetan: ཎ, Devanagari: ण, Romanized Sanskrit: ṇa, Literal Chinese meaning: na). After that
Tibetan
་ཡི་གེ་བྱཱ་ནི་དཔའ་བོ་བཤད་པའོ། །དང་པོའི་བཞི་པ་ནི་གྷའོ། །དེ་ནས་དེ་བཞིན་ཞེས་བྱ་བ་ནི་དང་པོའོ། །ཉིད་ཀྱི་སྒྲས་ནི་ངེས་པར་གཟུང་བ་སྟེ། དང་པོའི་སྡེ་ཚན་བརྒྱད་པ་ནི་ཛའོ། །ཡང་ན་དེ་བཞིན་དུ་ཡང་བརྒྱད་པའོ་ཞེས་གཞན་དུ་བཤད་དོ། །བཞི་པའི་ལྔ་པ་ནི་ནའོ། །ལྔ་པའི་ལྔ་པ་ནི་མའོ། །ཉི་ཤུ་རྩ་བདུན་པ་ནི་རའོ། །བཞི་པའི་བཞི་པ་ནི་དྷའོ། །ཉི་ཤུ་རྩ་བདུན་པ་ནི་རའོ། །རྩ་དྲུག་པ་ནི་ཡའོ། །རྩ་ལྔ་པ་ནི་མའོ། །སུམ་ཅུ་རྩ་གསུམ་པ་ནི་ཧའོ། །བཞི་པའི་བཞི་པ་ནི་དྷའོ། །ལྔ་པའི་ལྔ་པ་ནི་མའོ། །བཞི་པའི་བཞི་པ་ནི་དྷའོ། །དང་པོའི་དང་པོ་ནི་ཀའོ། །རྩ་བདུན་པ་ནི་རའོ། །མཐར་གནས་པའི་བཞི་པ་ནི་ཝའོ། །རྩ་གཅིག་པ་ནི་པའོ། །ཨུཥྨ་ཥའི་གཉིས་པ་ནི་ཥའོ། །ཉི་ཤུ་རྩ་དྲུག་པ་ནི་ཡའོ། །དེ་དག་དཔལ་ཧེ་རུ་ཀའི་གསང་སྔགས་ཀྱི་རྒྱལ་པོའོ། །ཀ་ར་ཀ་ར་ཞེས་བྱ་བ་ལ་སོགས་པའི་དཔའ་བོའི་སྔགས་ནི་ངེས་བརྗོད་བླ་མར་བཏུ་བར་དགོངས་ཏེ། འདིར་མ་གསུངས་སྔགས་འདི་ནི་ཁ་སྦྱོར་གྱི་རྒྱུད་ལས་རིགས་ལྔའི་ཧེ་རུ་ཀའི་ནང་ནས་དོན་ཡོད་གྲུབ་པ་ཧེ་རུ་ཀའི་སྔགས་ཡིན་ཏེ། དེར་སྤྲུལ་པའི་སྐུ་དཔའ་བོ་ཉི་ཤུ་རྩ་བཞི་ཆར་བགོས་ནས་སྔགས་སུ་བྱས་པ་ལ་ཡིན་གྱི་རང་རང་གི་སྡེ་སྔགས་སུ་བྱས་པས་ནི་ཁཎྜ་ཀ་པཱ་ལ་ལ་སོགས་པ་ཡིན་ནོ། །རྐང་པ་བརྒྱད་པ་དང་སྔགས་འདི་བསྡམས་པ་ལ་རྩ་བའི་སྔགས་ཞེས་མིང་དུ་འདོགས་ཏེ། དེ་ལ་ཡང་རྐང་པ་བརྒྱད་པ་ཆ་བརྒྱད་དུ་མ་བགོས་ཤིང་སྔགས་འདི་ཚན་ཉི་ཤུ་རྩ་བཞིར་མ་བགོས་པའི་ཐོག་མ་ཨོཾ་གཅིག་མཐའ་མར་ཧཱུཾ་ཧཱུཾ་ཕཊ་གཅིག་དང་ བཅས་པ་ལས་ཐམས་ཅད་བྱེད་ཅེས་པའི་རྩ་བའི་སྔགས་ཡིན་ལ། རྐང་པ་བརྒྱད་པ་ཆ་བརྒྱད་དུ་བགོས་ནས་ཨོཾ་བརྒྱད་དང་ཧཱུཾ་ཧཱུཾ་ཕཊ་བརྒྱད་དང་བཅས་པ་ནི་ཨ་ཙ་ན་མནད་ཞེས་བྱ་སྟེ་མཆོད་པ་སྤྲུལ་པའི་སྔགས་ཡིན་ནོ། །སྔགས་འདི་ཆ་ཉི་ཤུ་རྩ་བཞིར་བགོས་པ་ནི་བསྟོད་པ་དང་བཟླས་པའི་སྔགས་ཡིན་ནོ། །རིག་པའི་རྒྱལ་པོའི་གསང་སྔགས་ཏེ། །ཞེས་བྱ་བ་ནི་ཕན་ཡོན་སྟོན་པའོ། །འཇིག་རྟེན་དང་ཐུན་མོང་དང་མཆོག་གི་དངོས་གྲུབ་ཐམས་ཅད་གྲུབ་པར་ཡོད་པ་དང༌། བྱ་བ་དང་རྣལ་འབྱོར་གྱི་རྒྱུད་ཀྱི་སྔགས་འདི་མཆོག་ཏུ་གྱུར་པ་གཞན་ན་མེད་པའོ། །གཞན་དག་སྙིང་པོ་མེད་རྩྭར་མཚུངས། །ཞེས་བྱ་བ་ནི་ཟག་པ་མེད་པའི་ཡེ་ཤེས་འབེབས་པས་ན་སེམས་འོད་གསལ་བའི་སྣང་བ་ཡིན་ནོ་ཞེས་བྱ་བའི་ཐ་ཚིག་གོ །ལེའུ་ལྔ་པའི་རྣམ་པར་བཤད་པའོ།། །། ལེའུ་དྲུག་པ། དཔའ་བོ་དྲུག་གི་གོ་ཆ་བཏུ་བའི་རྣམ་
Chinese
ཡི་གེ་བྱཱ་ནི་是讲述勇士的。第一个的第四个是གྷ。然后名为“如是”的是第一个。以“ཉིད་”这个词来确定，第一个组的第八个是ཛ。或者另一种说法是，同样也是第八个。第四个的第五个是ན。第五个的第五个是མ。第二十七个是ར。第四个的第四个是དྷ。第二十七个是ར。第二十六个是ཡ。第二十五个是མ。第三十三个是ཧ。第四个的第四个是དྷ。第五个的第五个是མ。第四个的第四个是དྷ。第一个的第一个是ཀ。第二十七个是ར。最后位置的第四个是ཝ。第二十一个是པ。ཨུཥྨ་ཥའི་的第二个是ཥ。第二十六个是ཡ。这些是吉祥黑汝迦的秘密咒语之王。所谓“ཀ་ར་ཀ་ར་”等等的勇士咒语，被认为是必须念诵的上师口诀。这里没有说，这个咒语是出自结合续中五部黑汝迦里的不空成就黑汝迦的咒语。在那里，化身勇士二十四个被分配成咒语，这是因为各自的部咒是ཁཎྜ་ཀ་པཱ་ལ་等等。将八个音节和这个咒语结合起来，命名为根本咒。对于这个根本咒，没有将八个音节分成八个部分，也没有将这个咒语分成二十四个部分，只是在开头加上一个嗡（唵，梵文：ओम्，罗马转写：oṃ，圆满）字，结尾加上ཧཱུཾ་ཧཱུཾ་ཕཊ་（吽吽啪特，藏文：ཧཱུྃ་ཧཱཱུྃ་ཕཊ，梵文：huṃ huṃ phaṭ，罗马转写：hūṃ hūṃ phaṭ，摧伏）一个，这就是能做一切的根本咒。将八个音节分成八个部分，加上八个嗡（唵，梵文：ओम्，罗马转写：oṃ，圆满）字和八个ཧཱུཾ་ཧཱུཾ་ཕཊ་（吽吽啪特，藏文：ཧཱུྃ་ཧཱཱུྃ་ཕཊ，梵文：huṃ huṃ phaṭ，罗马转写：hūṃ hūṃ phaṭ，摧伏），这被称为阿匝那玛纳德，是供养化身的咒语。将这个咒语分成二十四个部分，是赞颂和念诵的咒语。智慧之王的秘密咒语。这是在说明利益。具有能成就世间、共同和殊胜的一切成就，并且是事部和瑜伽部的咒语中最殊胜、其他地方没有的。所谓“其他的没有精华，如同草一样”，意思是由于降下无漏的智慧，所以是心光明景象的总结语。第五品的解释完毕。第六品，收集六勇士盔甲的方式。
English
The letter Byā is the explanation of the hero. The fourth of the first is གྷ. Then, what is called "like that" is the first. By the word "ཉིད་", it is definitely grasped, the eighth of the first group is ཛ. Or another saying is that it is also the eighth in the same way. The fifth of the fourth is ན. The fifth of the fifth is མ. The twenty-seventh is ར. The fourth of the fourth is དྷ. The twenty-seventh is ར. The twenty-sixth is ཡ. The twenty-fifth is མ. The thirty-third is ཧ. The fourth of the fourth is དྷ. The fifth of the fifth is མ. The fourth of the fourth is དྷ. The first of the first is ཀ. The twenty-seventh is ར. The fourth in the final position is ཝ. The twenty-first is པ. The second of ཨུཥྨ་ཥའི་ is ཥ. The twenty-sixth is ཡ. These are the king of secret mantras of glorious Heruka. The hero mantras such as "Kara Kara" etc. are considered to be the supreme oral instructions that must be recited. It is not mentioned here, this mantra is the mantra of Amoghasiddhi Heruka from the five families of Heruka in the Samputa Tantra. There, the twenty-four emanated heroes are divided into mantras, because the respective family mantras are Khaṇḍa Kapāla etc. Combining the eight syllables and this mantra is named the root mantra. For this root mantra, without dividing the eight syllables into eight parts, and without dividing this mantra into twenty-four parts, just adding one Om (唵，梵文：ओम्，罗马转写：oṃ，圆满) at the beginning and one Hūṃ Hūṃ Phaṭ (吽吽啪特，藏文：ཧཱུྃ་ཧཱཱུྃ་ཕཊ，梵文：huṃ huṃ phaṭ，罗马转写：hūṃ hūṃ phaṭ，摧伏) at the end, this is the root mantra that does everything. Dividing the eight syllables into eight parts, adding eight Oms (唵，梵文：ओम्，罗马转写：oṃ，圆满) and eight Hūṃ Hūṃ Phaṭs (吽吽啪特，藏文：ཧཱུྃ་ཧཱཱུྃ་ཕཊ，梵文：huṃ huṃ phaṭ，罗马转写：hūṃ hūṃ phaṭ，摧伏), this is called A-tsa-na-ma-nad, which is the mantra of offering emanation. Dividing this mantra into twenty-four parts is the mantra of praise and recitation. The secret mantra of the King of Knowledge. This is to show the benefits. It has the ability to accomplish all worldly, common and supreme attainments, and this mantra of Kriya and Yoga Tantra is the most supreme and not found elsewhere. The so-called "others have no essence, like grass", means that because it pours down the uncontaminated wisdom, it is the concluding words of the mind's clear light appearance. The explanation of the fifth chapter is completed. Sixth chapter, the way to collect the armor of the six heroes.