English
Krodho valavan. The face and hands of the wrathful one of the east and fire are like accomplishment. South ༄། །and devoid of truth are like Ratnasambhava. North and powerful are like Amoghasiddhi. West and the end of wind are like Amitabha. Protector, supreme lineage, great one. Saying this, a ha emerges from the left ear. On the upper spoke, the power of the supreme wisdom, pure wrathful crown, Chakravartin, the body is similar to the main color. Guru, secret mantra, great supreme. Saying this, a ha emerges from the right ear from a, and on the lower spoke, the power of excrement, the realm of space, pure wrathful, harmful, beautiful one. Face and hands etc. are similar to Akshobhya. The wrathful ones are seated on the sun's seat with the right leg extended. That is the wheel of the body. The illusion net of forty-three deities. The illusion net of forty-five is. Abiding in the manner of the great vehicle. Saying this, Vajrasattva is seated on the wheel of wisdom. Supreme in the manner of the great vehicle, saying this, Vajreshvari is seated below the wheel of wisdom on a lotus and moon seat, this is the illusion net of forty-five. The illusion net of forty-nine is above that. Great love, nature, immeasurable. Saying this, from a, from the nose, a hoḥ spreads to the east gate, the gatekeeper is a bell. Great compassion, supreme of mind. Saying this, from a, from the eye, a hūṃ spreads. On the inner south gate, the gatekeeper is a noose. Great wisdom, endowed with great mind. Saying this, from a, from the tongue, a vaṃ emerges. Spreads on the inner gate of the north, the gatekeeper is an iron chain. Great skillful, great means. Saying this, from a, from the path of speech, a jaḥ emerges. Spreads on the inner gate of the west, the gatekeeper is an iron hook. Thinking of the type of body color as above, it is the illusion net of forty-nine. Now the karma king, the supreme, will be described. Inviting the wisdom being. From the a of the heart of the wisdom being, rays of five colors spread, inviting the assembly of deities of the illusion net from the place of nature, and when they are seated in the sky in front, the eight goddesses praise. Bowing and praising, then the wrathful destroyer of obstacles, saying jaḥ, attracts. The wrathful destroyer of wisdom, hūṃ ༄། །saying, establishes. The wrathful destroyer of Yama
Chinese
您以“བཾ་”来念诵而束缚。忿怒莲花终结者以念诵“ཧོཿ”而使之喜悦。由此使誓言者成为智慧萨埵的自性。之后在头顶、额头、喉咙、心口、肚脐和秘密处，ཧཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཨཱཿ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཀྵ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）各自的颜色放射光芒并聚集，由此变成六种姓的六如来，加持主尊。对于眷属，从身语意发出ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཨཱཿ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），由此变成三种姓而加持。之后灌顶是，从心间的ཨ་放射光芒，迎请智慧本尊的众会，安住在前方的虚空中。以各种供品进行供养后，祈请赐予我灌顶，由此五部如来父母的宝瓶充满智慧甘露，从诸神的头顶倾注，由此身体的障碍全部清净。每一滴水珠在头顶显现，主尊父母以不动佛印玺封印。不空成就和度母以不空成就印玺，宝生和白衣母以宝生印玺，无量光和玛玛奇以无量光印玺，毗卢遮那和佛眼以毗卢遮那印玺。东方眷属在头顶以宝剑，南方眷属以珍宝，西方眷属以法轮，北方眷属以莲花各自封印。之后进行供养，祈请赐予秘密灌顶。由此五部父母的菩提心之水流流入舌头，由此语言的障碍清净。再次进行供养后祈请，不动佛父母融入其中，其他四部种姓的四位佛母，上方的四位佛父融入并拥抱。四位佛父，上方的四位佛母融入并拥抱，由此进入平等，从四喜中体验四四十六喜，由此心的垢染清净，这是第三灌顶。之后不动佛父母的第四灌顶是不变智慧和稳固
English
You are bound by saying "bam." The wrathful lotus terminator is pleased by saying "hoh." This makes the samaya being the nature of the wisdom being. Then, in the crown of the head, forehead, throat, heart, navel, and secret place, Ham (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Om (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Ah (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Hum (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Hoh (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Sha (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) each radiate light in their respective colors and gather, thereby transforming into the six Tathagatas of the six families, blessing the main deity. For the retinue, from body, speech, and mind, Om (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Ah (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Hum (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) transform into the three families, thereby blessing. Then, the empowerment is that from the A in the heart, light radiates, inviting the assembly of wisdom deities, who reside in the sky in front. After offering various kinds of offerings, one prays to grant me empowerment. Thus, the vases of the five Buddha families, father and mother, are filled with the nectar of wisdom, which is poured from the crowns of the heads of the deities, thereby purifying all the obscurations of the body. Each drop of water is clear on the crown of the head. The main father and mother are sealed with Akshobhya. Amoghasiddhi and Tara are sealed with Amoghasiddhi, Ratnasambhava and Pandara are sealed with Ratnasambhava, Amitabha and Mamaki are sealed with Amitabha, Vairochana and Buddhalochana are sealed with Vairochana. The eastern retinue is sealed with a sword on the crown of the head, the southern retinue with a jewel, the western retinue with a wheel, and the northern retinue with a lotus each. Then, after making offerings, one prays for the secret empowerment. Thus, the stream of bodhicitta of the five families, father and mother, descends into the tongue, thereby purifying the obscurations of speech. Again, after making offerings, one prays. Akshobhya father and mother enter there, and the other four families, the four mothers, are embraced by the four fathers above. The four fathers are embraced by the four mothers above, and thus they enter into equality. From the four joys, one experiences sixteen joys, thereby purifying the defilements of the mind, which is the third empowerment. Then, the fourth empowerment of Akshobhya father and mother is unchanging wisdom and stability.
Chinese
五种智慧和四种果位，以及十度波罗蜜多和四身的利生事业。其中，四种清净解脱是：大生命无生，舍弃言语，是言语一切之因的最胜，使一切言语完全明晰。这是说，具备人身六界，四身自然存在，却被突如其来的污垢，即睡眠、梦境、醒觉和第四种习气的污垢所覆盖。大生命无生，这是空性的解脱，内外一切事物，若以一和多来观察，在任何方面都无法成立，因此是空性。修习空性，自性清净，去除突如其来的污垢，从而清净为智慧。舍弃言语，这是无相，即空性，也因远离因和相而是无相。修习它，能从深沉睡眠的污垢中清净，从而心清净为法身。是言语一切之因的最胜，这是无愿，无相也因突如其来的入睡而成为无愿。修习它，能从梦境的污垢中清净，从而语清净为报身。使一切言语完全明晰，这是无为。突如其来的现象，也因不依赖于作者而自然显现，因此是无为。修习它，能从醒觉的状态中清净，从而身清净为化身。正如根本续中所说：心与语和身，分为睡眠、梦境和醒觉，以及第四种实性。愚昧者因上师的教诲，心与语和身完全混合，有情众生的精液流失。༄། །就是这样。又如其中所说：贪欲染污的心，因漏失而流转轮回，通过它的清净结合，清净的自性无有污垢。就是这样。五种清净智慧是：大供养大贪欲等，五毒清净为五部佛。五部佛清净为五种智慧，下面是赞颂五种智慧的五品经文的概要：大供养大贪欲，使一切众生喜悦，这是贪欲清净而得妙观察智。
English
The five wisdoms and the four fruitional bodies, as well as the ten pāramitās and the activities of the four bodies for the benefit of beings. Among these, the four purifications and liberations are: 'The great life is unborn, abandoning speech, it is the supreme cause of all speech, making all speech completely clear.' This means that the four bodies naturally reside in the six elements of the human body, but are covered by adventitious defilements, namely the defilements of sleep, dreams, wakefulness, and the fourth habitual state. 'The great life is unborn' is the liberation of emptiness, because all phenomena, both internal and external, cannot be established in any way when examined as one or many, therefore it is emptiness. By meditating on emptiness, the adventitious defilements are purified from the naturally pure state, and thus purified into wisdom. 'Abandoning speech' is signlessness, that is, emptiness, which is also signless because it is empty of cause and sign. By meditating on it, the defilement of deep sleep is purified, and thus the mind is purified into the dharmakāya. 'The supreme cause of all speech' is wishlessness, and signlessness becomes wishless because of the sudden onset of sleep. By meditating on it, the defilement of dreams is purified, and thus speech is purified into the sambhogakāya. 'Making all speech completely clear' is unconditioned. The adventitious phenomenon also arises naturally without depending on an agent, therefore it is unconditioned. By meditating on it, the state of wakefulness is purified, and thus the body is purified into the nirmāṇakāya. As it is said in the root tantra: 'Mind, speech, and body are divided into sleep, dreams, and wakefulness, and the fourth is called suchness. The confused, by the command of the guru, completely mix mind, speech, and body, and the semen of sentient beings is lost.' ༄། ། That is it. Again, as it says in the same: 'The mind stained with desire, causes wandering in samsara by leaking. Through its pure union, the pure nature is without defilement.' That is it. The five purifying wisdoms are: great offering, great desire, etc., the five poisons are purified into the five buddhas. The five buddhas are purified into the five wisdoms, and below is an outline of the five chapters praising the five wisdoms: 'Great offering, great desire, makes all beings happy,' this is discriminating awareness wisdom through the purification of desire.