Chinese
金刚阿瓦杜帝拉，手持箭矢乃具兵器者，左右二脉之气阻断，以彼大器斩断分别念。金刚无二智慧之利剑，斩断所有烦恼。金刚诸风皆执持，于鼻尖修持芥子。彼即具宝金刚者，彼亦出自时轮金刚续，鼻尖谓为芥子，彼亦谓为命与勤奋。三界一切有情，将能得见三有之影像。如是宣说。胜于唯一金刚，依彼易故能除战事。金刚炽燃旃荼离，恶眼乃鹿眼，顶轮金刚炽燃者，如是说，向上尖端向下尖端皆炽燃。降金刚十六次，彼之半半降伏大。三界掌于大印中，百眼者即胎生。金刚之眼乃肉眼，彼能见影像。身乃具金刚毛发者，如是说，毛发三又二分之一。内有明点之开口，彼即金刚之毛发，唯一身乃无间断。指甲白红色 ༄།混合之后，所生乐空金刚之尖端，不漏恒常欢喜之心。金刚心髓无分别，外皮坚硬故，过失不能侵。金刚念珠执持于四处脉，融入与受用进入三者。日夜超越时，具光辉。如是之三业乃金刚庄严，瑜伽士身所庄严，于一切众生安乐之笑声，大乐哈哈必定发出。六字六轮，金刚之声乃阿夏ra，不变之文字。妙音明点大者，彼不散发声音大，三界之中声音唯一。如是说，泄精乃唯一之敌。调伏彼之大方便，三千世界，虚空无边际发出声音。具声音乃大乘法，于开示种种方便道中，此乃一切中之最胜。心间外脉七条，下方之脉四条，大便与小便血与精液流出。十一清净之颂，十与一句清净也。金刚部之广释，即第七品。
English
Vajra Avadhutila, holding an arrow is one with weapons. When the winds of the left and right channels are blocked, that great weapon cuts off discursive thoughts. The sword of Vajra non-dual wisdom cuts off all afflictions. Holding all the Vajra winds, meditate on a mustard seed at the tip of the nose. That itself is the jewel-like Vajra holder. That also comes from the Kalachakra Tantra. The tip of the nose is called a mustard seed. That is also said to be life and effort. In all the three realms, one will see the reflection of the three existences. Thus it is said. Victory over the sole Vajra. By relying on it, war is easily averted. Blazing Vajra Chandali. The bad eye is the eye of a deer. The Vajra blazing on the crown of the head, it is said, the upward tip and the downward tip both blaze. Descending the Vajra sixteen times, half of that greatly subdues. Power over the three realms in the great mudra. The hundred-eyed one is born from the womb. The Vajra eye is the eye of flesh. That sees the reflection. The body has Vajra hairs, it is said, three and a half hairs. Inside is the opening of the bindu. That itself is the Vajra hair. The sole body is continuous. Nails white and red ༄། After mixing, the arising bliss-emptiness Vajra tip, does not leak, always a joyful mind. Vajra essence without discrimination. The outer skin is hard, so faults cannot penetrate. Holding the Vajra rosary at the four root places. Absorption, enjoyment, and entering, the three. Day and night, beyond time, possessing glory. Such three actions are Vajra ornaments. Adorning the yogi's body. The laughter of happiness for all beings, great joy haha, definitely proclaim. Six letters, six chakras. The Vajra sound is Ah Sha Ra. The unchanging letter. In the great bindu of Manjushri, that does not scatter, the sound is great. In the three worlds, the sound is one. It is said, ejaculation is the only enemy. The great method to subdue that, the three thousand worlds, the sky boundless, proclaim the sound. Possessing sound is the Great Vehicle Dharma. Among the teachings of various skillful means, this itself is the supreme of all. Seven external channels of the heart, and four channels below. Feces, urine, blood, and semen flow. Eleven pure shlokas. Ten and one verse are pure. The extensive explanation of the Vajra family, that is the seventh chapter.
Chinese
第八品。以四十二偈宣说各别自证智之广释。 ༄། །第八品 无量光。莲花部的章节中，以四十二偈，宣说各别自证智。如是之性是དྷཱུ་ཏཱིའོ。（藏文：དྷཱུ་ཏཱིའོ།，梵文天城体：धूती，梵文罗马拟音：dhūtī，汉语字面意思：涤除）。真实无我，左右风。真实边际，风成就。无有文字是让，无有分别。空性二者不漏，充满之心。宣说阿阿里嘎阿里。殊胜之众摧毁魔军。深寂空性广大显现。无别无别发声响。是为法螺于法生。脉乃生乐具螺女。无量安乐具大音声。法之犍椎位于喉。八万四千法空性。大音声乃语金刚。不住大印中，寂灭涅槃是法身。十方处与处所，法之大鼓脉风吹。无色法身空性自性。妙色报身大安乐。圣者即 ༄། །是金刚身。种种色相是化身。意乃大乐离戏论，所生五身之自性。诸色五蕴之轮转，一切所依与能依，依于四身显现之光，影像日夜十四相，无余执持获得也。无等无伦五妙欲，不损增长极显赫。三界自在之大主，福德智慧资粮圆满。是为道与果二者。圣者无有衰损也。道乃六轮也。极高顶髻上，明点不坏而安住。法之觉受于金刚顶，广大者乃安乐充满。三界即身语意。一具童身于三时。住持化身之轮中，老者俱生之智慧。众生之主闭九窍，彼亦大幻化中生。二目与二耳，如是鼻与口等，意之精要遮止者，狮子解脱大印契，瑜伽士以系缚之。如是说。彼所生之安乐也。具三十二相者。如是说。
English
Eighth Chapter. Explaining the Extensive Explanation of Individual Self-Realization Wisdom with Forty-Two Verses. ༄། །Eighth Chapter, Amitabha. In the chapter of the Lotus Family, with forty-two verses, the individual self-realization wisdom is taught. Suchness is dhūtī. True selflessness, left and right winds. True limit, wind accomplished. Without letters is raṃ, without concepts. The mind that is full without leaking the two emptinesses. Speaking Āli Kāli. The supreme host destroys the demons. Profound and empty, vast appearance. Undifferentiated, undifferentiated sound proclaims. It is the Dharma conch, in which Dharma arises. The channel is the joy-producing conch-bearing woman. Immeasurable bliss possesses great sound. The bell of Dharma resides in the throat. Eighty-four thousand Dharma emptinesses. Great sound is the speech vajra. In the non-abiding great mudra, nirvana is the Dharmakaya. The ten directions, places and place-holders, the great drum of Dharma blows the channel winds. Formless Dharmakaya is emptiness itself. Beautiful form Sambhogakaya is great bliss. The holy one is ༄། །the Vajra body. Various forms are the Nirmanakaya. Mind is great bliss, free from elaboration, born as the nature of the five bodies. All forms are the cycle of the five aggregates, all that supports and is supported, relying on the light of the appearance of the four bodies, images, day and night, fourteen signs, completely holding and obtaining. Unequaled is the five objects of desire, not harmed, increasing and greatly renowned. The great lord of the three realms, the accumulation of merit and wisdom is complete. It is the path and the fruit, both. The noble one is without decay. The path is the six chakras. On the very high crown, the bindu remains without decaying. The Dharma's realization is at the vajra peak, the expanding one is filled with bliss. The three realms are body, speech, and mind. One youthful body is in the three times. In the wheel of the abiding Nirmanakaya, the old one is innate wisdom. The lord of beings closes the nine orifices, that also arises from the great illusion. Two eyes and two ears, likewise nose and mouth, the essence of mind, the one who prevents, the lion liberation, the great seal, the yogi binds. Thus it is said. The bliss born from that. Possessing the thirty-two marks. Thus it is said.
Tibetan
་འཕེལ་འགྲིབ་བཅུ་དྲུག་གོ །སྡུ་གུ་གཏུམ་མོའི་ན་ཆུང་ལ། །འཁོར་གསུམ་འཇིག་རྟེན་གསུམ་ན་མཛེས། །འཇིག་རྟེན་མིག་ལ་སོགས་པ་ལ། །ཤེས་ལེགས་སྐྱོན་གྱིས་མ་གོས་པར། །སྟོན་པ་སློབ་དཔོན་ཞེས་བརྗོད་དོ། །འཇིག་རྟེན་འབྱུང་བ་ལྔ་ལྡན་ཀྵ། །སློབ་དཔོན་བཞི་པ་སྟེར་བ་སྟེ། །དེ་ལ་འཇིགས་པ་མེད་པ་མཆོག །གཉིས་མེད་སྤྱོར་བ་མགོན་སྐྱོབ་པ། །འཇིག་རྟེན་ཡིད་གཅུགས་དོན་དམ་དང༌། །ཀུན་རྫོབ་ཕན་ཚུན་མི་འགལ་བའོ། སྐྱབས་དང་འབབ་པ་སྐྱོབ་པ་ནི། །བཟློག་པས་ཡེ་ཤེས་བླ་ན་མེད། །ནམ་མཁའི་མཐའ་ནི་ཤེས་རབ་ལ། །ལོངས་སྤྱོད་པ་ནི་གཉིས་མེད་སྤྱོར། །ཐམས་ཅད་མཁྱེན་པ་སྤྱོར་དྲུག་གིས། །རྟགས་མ་ལུས་པ་ཐོབ་པ་ ༄། །ལས། །ཡེ་ཤེས་མཚོ་ནི་ཟད་མི་ཤེས། །ཡོན་ཏན་ཆེན་པོས་གང་བའོ། །མ་རིག་རྟེན་འབྲེལ་བཅུ་གཉིས་ལ། །སྒོ་ངའི་སྦུབས་ནི་མི་ཤེས་གཏུམས། །འབྱེད་པ་གསུམ་པའི་ཡེ་ཤེས་སོ། །ཡང་ན་ལུས་ལ་སངས་རྒྱས་ནི། །ཡོད་པ་མ་རྟོགས་སྒོ་ངའི་སྦུབས། །འབྱེད་པ་བླ་མས་ཡེ་ཤེས་སྦྱོར། །འདི་དེ་ལམ་མཆོག་ཡིན་པར་གསུངས། །སྲིད་པའི་དྲ་བ་མི་ཤེས་བསྒྲིབས། །འཇོམས་པ་པོ་ནི་རྟོགས་པའོ། །ཉོན་མོངས་རྩ་བ་ཉེ་ཉོན་མོངས། །མ་ལུས་བཞི་བྱེད་དགའ་བ་བཞི། །དབང་བཞི་ལས་རྙེད་ཡེ་ཤེས་བཞིའོ། །འཁོར་བའི་རྒྱ་མཚོ་ལས་རྒྱ་སྟེ། །ཕ་རོལ་ཕྱིན་པ་ཡེ་ཤེས་རྒྱ། །རྒྱ་གྲམ་གཉིས་མེད་བདེ་ཆེན་པོ། །མཆོག་ཏུ་མི་འགྱུར་གང་རྙེད་པ། །དེ་ནི་ཡེ་ཤེས་དབང་བསྐུར་ཏེ། །ཅོད་པན་ཅན་ནི་གཙུག་ཏོར་སྨིན། །རྫོགས་པ་རྡོ་རྗེ་ནོར་བུ་རྩེ། །སངས་རྒྱས་བདེ་ཆེན་ཉམས་པ་མེད། །རྒྱན་དུ་ཐོགས་ནི་བདེ་ཆེན་དུ། །ཡེ་ཤེས་ལྔ་ལྡན་དབུ་རྒྱན་ནོ། །གསུང་ནི་ལུས་ངག་ཡིད་གསུམ་ལ། །སྡུག་བསྔལ་སྲོག་རྩོལ་འཚེ་བསྲེགས་མྱགས། །སྡུག་བསྔལ་ཞི་ནི་རྟོག་རླུང་འགགས། །གསུམ་སེལ་དུག་གསུམ་སེལ་བའོ། །མཐའ་ཡས་ལྷན་ཅིག་སྐྱེས་དགའ་བ། །གྲོལ་གསུམ་ཐོབ་ནི་སྐུ་གསུམ་མོ། །སྒྲིབ་པས་ཆུ་མེ་རླུང་མཁའ། །རགས་ཕྲ་རབ་ཕྲ་དོན་སྤྱི་དང༌། །སེམས་དཔའ་དང་ནི་བཅུ་པའོ། །ཀུན་ལས་ངེས་པར་གྲོལ་བ་ནི། །དུ་བ་ལ་སོགས་བཅུ་ཐོབ་པའོ། །དེ་དུས་ཙམ་ན་ནམ་མཁའ་ལྟར། །ལྷན་སྐྱེས་མཉམ་པ་ཉིད་ལ་གནས། །ཉོན་མོངས་དྲི་མ་གོང་གི་བཅུ། །ཀུན་ལས་འདས་པ་མཐར་ཕྱིན་པའོ། །དེ་ཡི་དུས་ན་ལྷན་སྐྱེས་ངོར། །དུས་གསུམ་དུས་མེད་རྟོགས་པའོ། །དེ་ཉིད་ཕྱག་རྒྱ་ཆེན་པོར་འདོད། །སེམས་ཅན་ཀུན་གྱི་སྦང་བྱ་ལ། །ཀླུ་ཆེན་པོ་ནི་གཉེན་པོ་སྟེ། །དགའ་བཞི་རེག་དྲུག་ལ་
Chinese
十六增减。（这是）度母忿怒尊的妙龄。（她）在三界世间最为美丽，对于世间的眼睛等等，不为知识的优劣所染污，被称为导师和上师。世间五大种具足啥。（她是）赐予第四灌顶的上师，对于她，无有恐惧最为殊胜，无二行持是怙主救护者，世间摄心胜义谛，和世俗谛相互不违背。救护和降临救护者是，通过遮遣而获得无上智慧，虚空的边际是智慧，享受者是无二行，一切智通过六种行，获得所有征相。 ༄。业。智慧之海不会穷尽，以广大的功德而充满。对于无明十二缘起，蛋壳是不知晓的愚昧，开启是第三智慧。或者身体上的佛陀是，存在却未证悟的蛋壳，开启是上师以智慧结合，这被说是殊胜道。有之网不知晓而遮蔽，摧毁者是证悟。烦恼根本和近烦恼，全部四种行为和四喜，从四灌顶获得四种智慧。从轮回大海中超越，度到彼岸是智慧之海，十字无二大乐，所获得的是无上不变，那是智慧灌顶，具有顶髻者是顶髻成熟，圆满金刚如意宝顶，佛陀大乐不会衰减，作为庄严佩戴于大乐中，五种智慧具足是头饰。语是身语意三者，痛苦、生命、精勤、损害、焚烧、腐烂，痛苦寂灭是分别念和风息止，三种消除是消除三种毒。无边俱生喜乐，获得三解脱是三身。遮蔽是水、火、风、空，粗、细、极细、义共相，和心和十地。从一切中必定解脱是，获得烟等十种。那时如同虚空般，安住于俱生平等性中，烦恼垢染之上的十地，超越一切到达究竟。在那时，在俱生面前，证悟三时无时。那被认为是大手印，对于一切有情众生的沐浴，大龙是仇敌，对于四喜六触
English
Sixteen increases and decreases. (She is) the beauty of the youthful wrathful goddess. (She) is the most beautiful in the three realms of the world. For the eyes of the world, etc., not stained by the good or bad of knowledge, she is called the teacher and the master. The world's five elements are complete, sha. (She is) the master who bestows the fourth initiation. For her, there is no fear, which is the most supreme. Non-dual practice is the protector and savior. The world captivates the mind, the ultimate truth, and the relative truth do not contradict each other. Refuge and descent, the protector is, through negation, obtaining unsurpassed wisdom. The edge of the sky is wisdom. The enjoyer is non-dual practice. The all-knowing one, through six practices, obtains all the signs. ༄. Karma. The ocean of wisdom will never be exhausted, filled with great qualities. For the twelve links of ignorance, the eggshell is the ignorance of not knowing. Opening is the third wisdom. Or the Buddha on the body is, the eggshell of existence but not realized. Opening is the master combining with wisdom. This is said to be the supreme path. The net of existence is obscured by not knowing. The destroyer is realization. The root of afflictions and near afflictions, all four actions and four joys, from the four initiations, obtain four wisdoms. Transcending from the ocean of samsara, reaching the other shore is the ocean of wisdom. The cross of non-duality is great bliss. What is obtained is unsurpassed and unchanging. That is the wisdom initiation. The one with the crest is the crest matured. The complete vajra wish-fulfilling jewel top. The Buddha's great bliss will not diminish. As an ornament, it is worn in great bliss. The five wisdoms complete are the headdress. Speech is the three of body, speech, and mind. Suffering, life, effort, harm, burning, decay. The cessation of suffering is the cessation of conceptual thoughts and wind. The three eliminations are the elimination of the three poisons. Boundless co-emergent joy. Obtaining the three liberations is the three bodies. Obscuration is water, fire, wind, and space. Coarse, fine, very fine, meaning commonality, and mind and the ten bhumis. Surely liberating from everything is, obtaining the ten like smoke. At that time, like the sky, abiding in co-emergent equality. The ten bhumis above the defilements of afflictions, transcending everything, reaching the ultimate. At that time, in front of the co-emergent, realizing the three times and timelessness. That is considered the Mahamudra. For the bathing of all sentient beings, the great Naga is the enemy, for the four joys and six touches.