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DTG014 0006.The Eleven Fold Method of Accomplishment for the Mandala of Auspicious Constellations. Made by Kalachakra pada..The Eleven Fold Method of Accomplishment for the Mandala of Auspicious Constellations. Made by Kalachakra pada..g2.0f

English

I am the color of emptiness. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham. (Tibetan: ཨོཾ་སྭཱ་བྷཱ་བ་ཤུདྡྷཿ་སརྦྦ་དྷརྨྨཿ་སྭཱ་བྷཱ་བ་ཤུདྡྷོ྅ཧམ།, Sanskrit Devanagari: ॐ स्वभाव शुद्धः सर्व धर्माः स्वभाव शुद्धोऽहम्, Sanskrit Romanization: oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'ham, Literal Chinese Meaning: Om, self-nature pure, all dharmas, self-nature pure I.) With this, generate the pride of purity. This is the second limb of purifying the mouth, etc. Third, the limb of purifying oneself. Visualize oneself as Kalachakra, with one face and two arms, embracing the consort. On the forehead, visualize Amitabha Buddha arising from Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), in the throat, visualize Ratnasambhava arising from Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: Ah), in the heart, visualize Amoghasiddhi arising from Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum), in the navel, visualize Vairocana arising from Hoh (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Literal Chinese Meaning: Hoh), on the crown of the head, visualize Akshobhya arising from Ham (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal Chinese Meaning: Ham), and in the secret place, visualize Vajrasattva arising from Sha (Tibetan: ཀྵཿ, Sanskrit Devanagari: क्षः, Sanskrit Romanization: kṣaḥ, Literal Chinese Meaning: Sha). These six families should be established. A, I, Ri, U, Li, A, E, Air, O, Aur, Ha, Ya, Ra, Va, La, on the three joints of the left hand fingers. La, Va, Ra, Ya, Ha. A, La, Au, Aur, Ai, Ah, Lri, U, Rri, I, A, establish on the three joints of the right hand fingers. Om Hrih Sarva Shada Raja Mara Klesha Andhakara Vajra Tikshana Duhkha Chheda Mama Kara Vishuddhaya Svaha. (Tibetan: ཨོཾ་ཧྲཿ་སརྦྦ་ཥཌ་རཱ་ཛཱ་མཱ་ར་ཀླེ་ཤ་ཨནྡྷ་ཀ་ར། བཛྲ་ཏཱི་ཀྵཎ་དུཿ་ཁ་ཙྪེ་ད་མ་མ་ཀར་བི་ཤུདྡྷཱ་ཡ་སྭཱ་ཧཱ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: oṃ hrīḥ sarva ṣaḍarājā māra kleśa andhakāra vajra tīkṣaṇa duḥkhaccheda mama kara viśuddhāya svāhā, Literal Chinese Meaning: Om, Hrih, all six kings, Mara, afflictions, darkness, Vajra, sharp, pain cutting, my action, purify, Svaha.) The letters of action transform into Vajras. Om Ah Hum Hoh Ham Sha. (Tibetan: ཨོཾ་ཨཱཿ་ཧཱུཾ་ཧོཿ་ཧཾ་ཀྵཿ, Sanskrit Devanagari: ॐ आः हुं होः हं क्षः, Sanskrit Romanization: oṃ āḥ hūṃ hoḥ haṃ kṣaḥ, Literal Chinese Meaning: Om, Ah, Hum, Hoh, Ham, Sha.) Body, speech, mind, sovereignty. Vajra body, my body, speech, mind, wisdom Vajra, Vajra body, nature, do, do, Svaha. (Tibetan: ཀཱ་ཡ་བཱ་ཀྩི་ཏྟ་ཨ་དྷི་པ་ཏི། བཛྲ་ཀཱ་ཡ་མ་མ་ཀཱ་ཡ་བཱ་ཀྩི་ཏྟ་ཛྙཱ་ན་བཛྲ་བཛྲ་ཀཱ་ཡ་སྭ་བྷཱ་བཾ་ཀུ་རུ་ཀུ་རུ་སྭཱ་ཧཱ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: kāya vākcitta adhipati vajra kāya mama kāya vākcitta jñāna vajra vajra kāya svabhāvaṃ kuru kuru svāhā, Literal Chinese Meaning: Body, speech, mind, sovereignty. Vajra body, my body, speech, mind, wisdom Vajra, Vajra body, nature, do, do, Svaha.) Touch everywhere with beautiful mudras, and contemplate the Vajra nature merging into the body. Om Sarva Tathagata Vajra Kaya Svabhavatmako Ham. (Tibetan: ཨོཾ་སརྦྦ་ཏ་ཐཱ་གཏ་བཛྲ་ཀཱ་ཡ་སྭ་བྷཱ་བཱ་ཏྨ་ཀོ྅ཧཾ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: oṃ sarva tathāgata vajra kāya svabhāvātmako'haṃ, Literal Chinese Meaning: Om, all Tathagatas, Vajra body, nature, self.) Generate the pride of the Vajra body. This is the third limb of purifying oneself. Fourth, the limb of armor. Then, join the hands in prayer. Om Hram Hridayaya Namah. (Tibetan: ཨོཾ་ཧྲླཱཾ་ཧྲྀ་ད་ཡ་ན་མ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: oṃ hrāṃ hṛdayāya namaḥ, Literal Chinese Meaning: Om, Hram, heart, homage.) Om Hram Shirase Vaushat. (Tibetan: ཨོཾ་ཧྲླཱཾ་ཤི་རི་སི་ཝོ་ཥཊ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: oṃ hrāṃ śirase vauṣaṭ, Literal Chinese Meaning: Om, Hram, head, Svaha.) Om Hrim Shikhaya Vashat. (Tibetan: ཨོཾ་ཧྲླཱྀཾ་ཤི་ཁ་ཡ་ཝ་ཥཊ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: oṃ hrīṃ śikhāya vaṣaṭ, Literal Chinese Meaning: Om, Hrim, topknot, Svaha.) Om Hrum Kavachaya Hum. (Tibetan: ཨོཾ་ཧྲླུཾ་ཀ་བ་ཙ་ཡ་ཧཱུཾ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: oṃ hrūṃ kavacāya hūṃ, Literal Chinese Meaning: Om, Hrum, armor, Hum.) Om Hraim Netraya Vaushat. (Tibetan: ཨོཾ་ཧྲཾ་ཎེ་ཏྲ་བཽ་ཥཊ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: oṃ hraiṃ netrāya vauṣaṭ, Literal Chinese Meaning: Om, Hraim, eye, Svaha.) Om Hrah Astra Phat. (Tibetan: ཨོཾ་ཧྲཿ་ཨཥྚ་ཨ་ཕཊ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: oṃ hraḥ astra phaṭ, Literal Chinese Meaning: Om, Hrah, weapon, Phat.) This is the armor and the weapon. Om Sarva Tathagata Hridayashirasi Sikha Kavachanetrastra Vajra Shadanga Svabhavam Ko Ham. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲྀ་ད་ཡ་ཤི་ར་སི་སི་ཁཿཀ་བ་ཙནཻ་ཏྲ་ཨཥྚ་བཛྲ་ཥ་ཌཱཾ་ག་སྭ་བྷཱཾ་བཱཏཾ་ཀོ྅ཧཾ།, Unable to fully determine Sanskrit Devanagari, Sanskrit Romanization: oṃ sarva tathāgata hṛdaya śirasi śikhā kavacanetrāstra vajra ṣaḍaṅga svabhāvaṃ ko'ham, Literal Chinese Meaning: Om, all Tathagatas, heart, head, topknot, armor, eye, weapon, Vajra six limbs, nature, who am I.) Generate the pride of the wrathful mantra. This is the fourth limb of armor. Fifth, the limb of accumulating the two accumulations. In one's own heart, from Pam (Tibetan: པཾ, Unable to determine Sanskrit Devanagari, Sanskrit Romanization: paṃ, Literal Chinese Meaning: Pam) arises a lotus, above that from Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: Ah) arises a moon disc, from Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) arises a five-pronged vajra, radiating five kinds of light in the ten directions. Invite the gurus, mandalas, and bodhisattvas, and they reside in the space in front. The light is again gathered back into the heart. In the center of the moon disc, visualize the six classes beginning with "Ka", twelve letters stacked long and short, transforming into offering goddesses, and make offerings. Om Chha Vajra Gandhe He Archanam Kuru Kuru Svaha. (Tibetan: ཨོཾ་ཙྪ་བཛྲ་གནྜཧེ་ཨ་རྩ་ནཾ་ཀུ་རུ་ཀུ་རུ་སྭཱ་ཧཱ།, Unable to determine Sanskrit Devanagari, Sanskrit Romanization: oṃ ccha vajra gandhe he arcanam kuru kuru svāhā, Literal Chinese Meaning: Om, Chha, Vajra fragrance, offering, do, do, Svaha.) Om Chhajnya Vajra Male Mala Archanam Kuru Kuru Svaha. (Tibetan: ཨོཾ་ཙྪྫྫྷྙཱ་བཛྲ་མཱ་ལེ་མཱ་ལ་ཨ་རྩ་ནཾ་ཀུ་རུ་ཀུ་རུ་སྭཱ་ཧཱ།, Unable to determine Sanskrit Devanagari, Sanskrit Romanization: oṃ cchajñā vajra māle mālā arcanam kuru kuru svāhā, Literal Chinese Meaning: Om, Chhajnya, Vajra garland, garland, offering, do, do, Svaha.) Om Thadadhna Vajra Ha

Chinese

嗡 贝度 贝度巴 阿匝囊 咕噜咕噜 梭哈。嗡 札塔达纳 班匝 扎德贝 扎德巴 阿匝囊 咕噜咕 梭哈。嗡 帕帕帕玛 班匝 牟日德 内 比迪亚 布匝 咕噜咕噜 梭哈。嗡 帕帕巴玛 班匝 阿夏德 阿夏达 帕拉 阿匝囊 咕噜咕噜 梭哈。嗡 塔塔达纳 班匝 拉色 巴斯扎 阿瓦ra纳 布匝 咕噜咕噜 梭哈。嗡 塔塔达纳 班匝 哈色 嘎达 达夏 布匝 咕噜咕噜 梭哈。嗡 嘎恰嘎嘎阿 班匝 瓦德 瓦德 布匝 咕噜咕噜 梭哈。嗡 嘎恰嘎嘎阿 班匝 尼德 尼德 布匝 咕噜咕噜 梭哈。嗡 萨恰恰塔卡 班匝 嘎德 嘎达 布匝 咕噜咕噜 梭哈。嗡 萨恰恰卡阿 班匝 嘎美 萨瓦 布达 菩提萨埵囊 班匝 苏ra达 布匝 咕噜咕噜 梭哈。 做了各种供养之后,忏悔多种罪恶。 修行者以身语意三者恭敬顶礼。 圆满佛陀和菩萨,以及所做的各种善行之功德。 对于一切善行都随喜,从而远离罪恶,进入菩提之行。 祈请诸佛转法轮,祈请不要入灭常住世间。 皈依佛法僧,以及能摧毁轮回怖畏者,直至菩提。 为了利益众生,我发愿成就圆满菩提。 忆念福德三根本等。 智慧之聚观修空性。 内外器情一切, 离于实有故为空性。 超越因故无相。 无果故无愿。 无生灭故无为。 嗡 舍雅达 嘉纳 班匝 梭巴瓦 阿玛郭杭。(藏文:ཨོཾ་ཤཱུ་ཉ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་བཱ་ཏྨ་ཀོ྅ཧཾ།,梵文天城体:ॐ शून्यताज्ञानवज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ śūnyatājñānavajra svabhāva ātmako'ham,汉语字面意思:嗡,空性,智慧,金刚,自性,我)。 嗡 阿尼弥达 嘉纳 班匝 梭巴瓦 阿玛郭杭。(藏文:ཨོཾ་ཨ་ནི་མི་ཏྟ་ཛྙཱན་བཛྲ་སྭཱ་བྷཱ་བཱཏམ་ཀོ྅ཧཾ།,梵文天城体:ॐ अनिमित्तज्ञानवज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ animittajñānavajra svabhāva ātmako'ham,汉语字面意思:嗡,无相,智慧,金刚,自性,我)。 嗡 阿扎德哈达 嘉纳 班匝 梭巴瓦 阿玛嘎雅杭。(藏文:ཨོཾ་ཨ་པྲ་ཏི་ཧ་ཏ་ཛྙཱན་བཛྲ་སྭ་བྷཱ་བཱ་ཏྨ་ཀ་ཉ་ཧཾ།,梵文天城体:ॐ अप्रतिहतज्ञानवज्र स्वभाव आत्माकःयहम्,梵文罗马拟音:oṃ apratihatajñānavajra svabhāva ātmakaḥyaham,汉语字面意思:嗡,无碍,智慧,金刚,自性,我是)。 嗡 阿纳贝 桑嘎ra 嘉纳 班匝 梭巴瓦 阿玛郭杭。(藏文:ཨོཾ་ཨ་ན་བྷའི་སཾ་སྐཱ་ར་ཛྙཱན་བཛྲ་སྭ་བྷཱ་བཱ་ཏྨ་ཀོ྅ཧཾ།,梵文天城体:ॐ अनाभे संस्कारज्ञानवज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ anābhe saṃskārajñānavajra svabhāva ātmako'ham,汉语字面意思:嗡,无生,行,智慧,金刚,自性,我)。 自己心间字等。 明点的自性 杭。 嗡 阿纳贝 桑嘎ra 嘉纳 班匝 梭巴瓦 阿玛郭杭。(藏文:ཨོཾ་ཨ་ན་བྷཱི་སཾ་སྐཱ་ར་ཛྙཱན་བཛྲ་སྭ་བྷཱ་བཱ་ཏྨ་ཀོ྅ཧཾ།,梵文天城体:ॐ अनाभी संस्कारज्ञानवज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ anābhī saṃskārajñānavajra svabhāva ātmako'ham,汉语字面意思:嗡,无生,行,智慧,金刚,自性,我)。 自己心间字等。 明点自性如流星。 次第收摄无执着。 地水火风空的 界。 融入自性离对境。 观修阿赖耶识光明。 嗡 萨瓦 达塔嘎达 舍雅达 嘉纳 班匝

English

oṃ pe dhū pe dhū pa a rtsa naṃ ku ru ku ru svāhā. oṃ ṭa ṭha ḍha ḍha ṇa vajra pra dī pe pra dī pa a rtsa naṃ ku ru ku svāhā. oṃ pa pha pa bha ma vajra mṛ te nai bi dya pū jī ku ru ku ru svāhā. oṃ pa pha ba bha mā vajra a ṣa te a ṣa ta pha la a rtsa naṃ ku ru ku ru svāhā. oṃ ta tha da dha na vajra lā sya ba stra ā ba ra ṇa pū jī ku ru ku ru svāhā. oṃ ta tha da dha nā vajra ha sye gha ṇṭā da rśa pū jāṃ ku ru ku ru svāhā. oṃ ka kha ga gha nga vajra vā dye vā dye pū jāṃ ku ru ku ru svāhā. oṃ ka kha ga ghā vajra nṛ dye nṛ di ya phū jāṃ ku ru ku ru svāhā. oṃ sa gpa ṣa rśa thka vajra gī te gī ta pū jāṃ ku ru ku ru svāhā. oṃ sa stpa ṣa rśa kā vajra kā me sarbba bu ddhā bo dhi satbvā nāṃ vajra su ra ta pū jāṃ ku ru ku ru svāhā. After making various offerings, I confess many kinds of sins. The practitioner respectfully prostrates with body, speech, and mind. The merit of the complete Buddhas and Bodhisattvas, and whatever virtuous deeds have been done. I rejoice in all virtues, thereby abandoning sins and engaging in the conduct of Bodhi. I urge the Buddhas to turn the wheel of Dharma, and I pray that they do not pass into Nirvana but remain in the world. I take refuge in the Buddha, Dharma, and Sangha, and in those who destroy the fears of existence, until enlightenment. For the benefit of sentient beings, I pray that I may attain complete enlightenment. Remember the three roots of merit, etc. Meditate on emptiness, the collection of wisdom. All external and internal phenomena, Are empty because they are devoid of inherent existence. Without characteristics because they transcend causes. Without aspirations because they are without result. Unconditioned because they are without arising or ceasing. oṃ śūnyatājñānavajra svabhāva ātmako'ham. (藏文:ཨོཾ་ཤཱུ་ཉ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་བཱ་ཏྨ་ཀོ྅ཧཾ།,梵文天城体:ॐ शून्यताज्ञानवज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ śūnyatājñānavajra svabhāva ātmako'ham,汉语字面意思:嗡,空性,智慧,金刚,自性,我). oṃ animittajñānavajra svabhāva ātmako'ham. (藏文:ཨོཾ་ཨ་ནི་མི་ཏྟ་ཛྙཱན་བཛྲ་སྭཱ་བྷཱ་བཱཏམ་ཀོ྅ཧཾ།,梵文天城体:ॐ अनिमित्तज्ञानवज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ animittajñānavajra svabhāva ātmako'ham,汉语字面意思:嗡,无相,智慧,金刚,自性,我). oṃ apratihatajñānavajra svabhāva ātmakaḥyaham. (藏文:ཨོཾ་ཨ་པྲ་ཏི་ཧ་ཏ་ཛྙཱན་བཛྲ་སྭ་བྷཱ་བཱ་ཏྨ་ཀ་ཉ་ཧཾ།,梵文天城体:ॐ अप्रतिहतज्ञानवज्र स्वभाव आत्माकःयहम्,梵文罗马拟音:oṃ apratihatajñānavajra svabhāva ātmakaḥyaham,汉语字面意思:嗡,无碍,智慧,金刚,自性,我是). oṃ anābhe saṃskārajñānavajra svabhāva ātmako'ham. (藏文:ཨོཾ་ཨ་ན་བྷའི་སཾ་སྐཱ་ར་ཛྙཱན་བཛྲ་སྭ་བྷཱ་བཱ་ཏྨ་ཀོ྅ཧཾ།,梵文天城体:ॐ अनाभे संस्कारज्ञानवज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ anābhe saṃskārajñānavajra svabhāva ātmako'ham,汉语字面意思:嗡,无生,行,智慧,金刚,自性,我). The letter etc. in one's own heart. The nature of the bindu, haṃ. oṃ anābhī saṃskārajñānavajra svabhāva ātmako'ham. (藏文:ཨོཾ་ཨ་ན་བྷཱི་སཾ་སྐཱ་ར་ཛྙཱན་བཛྲ་སྭ་བྷཱ་བཱ་ཏྨ་ཀོ྅ཧཾ།,梵文天城体:ॐ अनाभी संस्कारज्ञानवज्र स्वभाव आत्माकोऽहम्,梵文罗马拟音:oṃ anābhī saṃskārajñānavajra svabhāva ātmako'ham,汉语字面意思:嗡,无生,行,智慧,金刚,自性,我). The letter etc. in one's own heart. The nature of the bindu, like a shooting star. Gradually gather without grasping. The elements of earth, water, fire, wind, and space. Having entered into their own nature, they are separate from objects. Meditate on the clear light of the alaya consciousness. oṃ sarva tathāgata śūnyatājñānavajra