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dtg013 0003.auspicious.stainless luminous tantra introductory commentary.immovable ancient light.g2.0f

English

The venerable one is the knowledge of the time without object, the unchanging bliss and wisdom, and the nature of skillful means and compassion, this is the conventional form. Emptiness with object, the nature without subtle particles, is called wheel. It is the wheel of activity of the aspect of knowable things. The glorious lord of wisdom and emptiness. It will be explained in this way. Therefore, the wheel of time is indivisible. Thus it is said. Non-duality is the nature of wisdom and skillful means, the glory of this glorious wheel of time is the perfection of the mundane and supramundane, possessing the characteristics of self and other benefit. In order to obtain it, the yoginis, such as the Vajradhatu Ishvari, and the Avadhutis, etc., are also included. Meditating on their feet, some say it is for the sake of others, but in reality it is for one's own sake. The subsidence of obstacles means pacifying the harm caused by enemies and lions, etc. The pacification of obstacles, briefly explained, speaks of enemies, etc. Here, whether it is a son or daughter of the family, whether day or night, all those who will explain the yoginis. The word ཀྱང་ is used for different orders, that is, remembering the feet, in order to clearly explain, that is, certainly, enemies and lions, etc., will subside, that is, become invisible. Now, in order to explain in detail the sixteen verses that pacify the sixteen great fears, it speaks of elephants, etc. Elephant means elephant. Chariot means chariots. Horse means horses as swift as the wind. People means ༄། །Small troops, etc. All of those, such as elephants, are also, and also have armored bodies. Most of the people riding elephants, here holding spears and chariots with their own hands, so wheel refers to the arrow wheel, the swords of the horsemen, and the bows and arrows of the infantry, this refers to weapons. Those people destroy with their own weapons, will gain the fame of victory, this is said for oneself, but in reality it is said for others. The meaning is that in order to completely suppress the two forces of the external environment.