English
It is the purity of detachment, the purity of power, and the purity of wind. The remaining six petals, on the six petals, are separated by six vowels such as ya, the short and the long, arranged in order completely, which means the petals of the lotus that face and do not face. Among them, on the petals of the Cāmuṇḍā lotus, first write the letter hi (Tibetan: ཧི་, Devanagari: हि, Romanized Sanskrit: hi, literal Chinese meaning: hi), then clockwise, on the second petal is ya (Tibetan: ཡ་, Devanagari: य, Romanized Sanskrit: ya, literal Chinese meaning: ya), on the third petal is yi (Tibetan: ཡི་, Devanagari: यि, Romanized Sanskrit: yi, literal Chinese meaning: yi), on the fourth petal is yri (Tibetan: ཡྲྀ་, Devanagari: यृ, Romanized Sanskrit: yri, literal Chinese meaning: yri), on the fifth petal is the previously written hi (Tibetan: ཧཱི་, Devanagari: ही, Romanized Sanskrit: hī, literal Chinese meaning: hi), on the sixth petal is yu (Tibetan: ཡུ་, Devanagari: यु, Romanized Sanskrit: yu, literal Chinese meaning: yu), on the seventh petal is ylri (Tibetan: ཡླྀ་, Devanagari: यॣ, Romanized Sanskrit: ylri, literal Chinese meaning: ylri), and on the eighth petal is yoṃ (Tibetan: ཡོཾ་, Devanagari: यों, Romanized Sanskrit: yoṃ, literal Chinese meaning: yoṃ). Similarly, for the pervasive mother, it is śi (Tibetan: ཀྵི་, Devanagari: शि, Romanized Sanskrit: śi, literal Chinese meaning: śi), yā (Tibetan: ཡཱ་, Devanagari: या, Romanized Sanskrit: yā, literal Chinese meaning: yā), yī (Tibetan: ཡཱི་, Devanagari: यी, Romanized Sanskrit: yī, literal Chinese meaning: yī), yrī (Tibetan: ཡྲཱྀ་, Devanagari: यॄ, Romanized Sanskrit: yrī, literal Chinese meaning: yrī), śrī (Tibetan: ཀྵཱྀ་, Devanagari: शॄ, Romanized Sanskrit: śrī, literal Chinese meaning: śrī), śī (Tibetan: ཀྵཱི་, Devanagari: शी, Romanized Sanskrit: śī, literal Chinese meaning: śī), yū (Tibetan: ཡཱུ་, Devanagari: यू, Romanized Sanskrit: yū, literal Chinese meaning: yū), ylrī (Tibetan: ཡླཱྀ་, Devanagari: यॣ, Romanized Sanskrit: ylrī, literal Chinese meaning: ylrī), yaiḥ (Tibetan: ཡེཿ, Devanagari: यै, Romanized Sanskrit: yaiḥ, literal Chinese meaning: yaiḥ). Similarly, on the front petal of the sow, it is hri (Tibetan: ཧྲྀ་, Devanagari: हृ, Romanized Sanskrit: hri, literal Chinese meaning: hri), then ra (Tibetan: ར་, Devanagari: र, Romanized Sanskrit: ra, literal Chinese meaning: ra), ri (Tibetan: རྀ་, Devanagari: ऋ, Romanized Sanskrit: ri, literal Chinese meaning: ri), rī (Tibetan: རྲྀ་, Devanagari: ॠ, Romanized Sanskrit: rī, literal Chinese meaning: rī), hrī (Tibetan: ཧྲཱྀ་, Devanagari: हॄ, Romanized Sanskrit: hrī, literal Chinese meaning: hrī), ru (Tibetan: རུ་, Devanagari: रु, Romanized Sanskrit: ru, literal Chinese meaning: ru), lri (Tibetan: རླྀ་, Devanagari: ऌ, Romanized Sanskrit: lri, literal Chinese meaning: lri), raṃ (Tibetan: རཾ་, Devanagari: रं, Romanized Sanskrit: raṃ, literal Chinese meaning: raṃ). For the young woman, it is ślri (Tibetan: ཀྵྼྀ་, Devanagari: शॢ, Romanized Sanskrit: ślri, literal Chinese meaning: ślri), rā (Tibetan: རཱ་, Devanagari: रा, Romanized Sanskrit: rā, literal Chinese meaning: rā), rī (Tibetan: རཱི་, Devanagari: री, Romanized Sanskrit: rī, literal Chinese meaning: rī), rī (Tibetan: རྲཱྀ་, Devanagari: ॠ, Romanized Sanskrit: rī, literal Chinese meaning: rī), ślrī (Tibetan: ཀྵྼཱྀ་, Devanagari: शॣ, Romanized Sanskrit: ślrī, literal Chinese meaning: ślrī), rū (Tibetan: རཱུ་, Devanagari: रू, Romanized Sanskrit: rū, literal Chinese meaning: rū), lri (Tibetan: རླཱྀ་, Devanagari: ॡ, Romanized Sanskrit: lri, literal Chinese meaning: lri), raḥ (Tibetan: རཿ་, Devanagari: रः, Romanized Sanskrit: raḥ, literal Chinese meaning: raḥ). For the wrathful woman, it is hu (Tibetan: ཧུ་, Devanagari: हु, Romanized Sanskrit: hu, literal Chinese meaning: hu), va (Tibetan: ཝ་, Devanagari: व, Romanized Sanskrit: va, literal Chinese meaning: va), vi (Tibetan: ཝི་, Devanagari: वि, Romanized Sanskrit: vi, literal Chinese meaning: vi), vri (Tibetan: ཝྲྀ་, Devanagari: वृ, Romanized Sanskrit: vri, literal Chinese meaning: vri), hu (Tibetan: ཧུ་, Devanagari: हु, Romanized Sanskrit: hu, literal Chinese meaning: hu), vu (Tibetan: ཝུ་, Devanagari: वु, Romanized Sanskrit: vu, literal Chinese meaning: vu), vlri (Tibetan: ཝླྀ་, Devanagari: वॣ, Romanized Sanskrit: vlri, literal Chinese meaning: vlri), voṃ (Tibetan: ཝོཾ་, Devanagari: वों, Romanized Sanskrit: voṃ, literal Chinese meaning: voṃ). Similarly, for the great glorious woman, it is śu (Tibetan: ཀྵུ་, Devanagari: शु, Romanized Sanskrit: śu, literal Chinese meaning: śu), vā (Tibetan: ཝཱ་, Devanagari: वा, Romanized Sanskrit: vā, literal Chinese meaning: vā), vī (Tibetan: ཝཱི་, Devanagari: वी, Romanized Sanskrit: vī, literal Chinese meaning: vī), vrī (Tibetan: ཝྲཱྀ་, Devanagari: वॄ, Romanized Sanskrit: vrī, literal Chinese meaning: vrī), śū (Tibetan: ཀྵཱུ་, Devanagari: शू, Romanized Sanskrit: śū, literal Chinese meaning: śū), vū (Tibetan: ཝཱུ་, Devanagari: वू, Romanized Sanskrit: vū, literal Chinese meaning: vū), vlrī (Tibetan: ཝླཱྀ་, Devanagari: वॡ, Romanized Sanskrit: vlri, literal Chinese meaning: vlri), vaḥ (Tibetan: ཝཿ་, Devanagari: वः, Romanized Sanskrit: vaḥ, literal Chinese meaning: vaḥ). For the powerful woman, it is hlri (Tibetan: ཧླྀ་, Devanagari: हॣ, Romanized Sanskrit: hlri, literal Chinese meaning: hlri), la (Tibetan: ལ་, Devanagari: ल, Romanized Sanskrit: la, literal Chinese meaning: la), li (Tibetan: ལྀ་, Devanagari: लि, Romanized Sanskrit: li, literal Chinese meaning: li), lri (Tibetan: ལྲྀ་, Devanagari: लृ, Romanized Sanskrit: lri, literal Chinese meaning: lri), hlrī (Tibetan: ཧླཱྀ་, Devanagari: हॣ, Romanized Sanskrit: hlrī, literal Chinese meaning: hlrī), lu (Tibetan: ལུ་, Devanagari: लु, Romanized Sanskrit: lu, literal Chinese meaning: lu), lri (Tibetan: ལླྀ་, Devanagari: ऌ, Romanized Sanskrit: lri, literal Chinese meaning: lri), la (Tibetan: ལ་, Devanagari: ल, Romanized Sanskrit: la, literal Chinese meaning: la). For the Brahma woman, it is ślri (Tibetan: ཀྵླྀ་, Devanagari: श्लृ, Romanized Sanskrit: ślri, literal Chinese meaning: ślri), lā (Tibetan: ལཱ་, Devanagari: ला, Romanized Sanskrit: lā, literal Chinese meaning: lā), lī (Tibetan: ལཱི་, Devanagari: ली, Romanized Sanskrit: lī, literal Chinese meaning: lī), lrī (Tibetan: ལྲཱྀ་, Devanagari: लॄ, Romanized Sanskrit: lrī, literal Chinese meaning: lrī), ślrī (Tibetan: ཀྵླཱྀ་, Devanagari: श्लॄ, Romanized Sanskrit: ślrī, literal Chinese meaning: ślrī), lū (Tibetan: ལཱུ་, Devanagari: लू, Romanized Sanskrit: lū, literal Chinese meaning: lū), lrī (Tibetan: ལླཱྀ་, Devanagari: ॡ, Romanized Sanskrit: lri, literal Chinese meaning: lri), laḥ (Tibetan: ལཿའོ།, Devanagari: लः, Romanized Sanskrit: laḥ, literal Chinese meaning: laḥ). Thus, all the endings of hi, śi, etc., are transformed by the wise one, that is, eight multiplied by eight transformations. The order on the petals of the goddesses such as the fearful mother is definite, that is, hi, etc., in all directions. Śi, etc., are the first of the non-facing lotuses. Here, due to the power of the lineage, the manifested direction transforms into the means of Cāmuṇḍā, etc., due to the division of mantras. Here, Cāmuṇḍā and the pervasive mother belong to the lineage of the formation aggregate. For those of the form aggregate lineage who manifest in the direction, the means is the lineage of the lī letter itself. The sow and the young woman belong to the lineage of the feeling aggregate. For those of the perception aggregate lineage who manifest in the direction, the means is born from the u letter. The powerful woman and the Brahma woman belong to the lineage of the form aggregate. For those of the formation aggregate lineage who manifest in the direction, the means is born from the i letter. The wrathful woman and the great glorious woman belong to the lineage of the perception aggregate. For those of the feeling aggregate lineage who manifest in the direction, the means is born from the ṛ letter. Thus, the mandala of speech is established in the form of four lineages. Now, the seed syllables of Indra, etc., in the mandala of body will be spoken.ེ་ཏོཾ་ is Indra, ནཿ is Brahma, པོཾ་ is the ocean, མཿ is Ganapati, ཊོཾ་ is fire, ཎཿ is a youth, ཙོཾ་ is the lord of the Rakshasas, ཉཿ is wind, ཀོཾ་ is Vishnu, ངཿ is Yama, སོཾ་ is a wrathful deity, ཀཿ is a Yaksha. Thus, the six groups beginning with ཙ, distinguished by short and long vowels, are the seeds of emptiness for the dark month and so on, i.e., ཙོཾ་ཉཿ, etc. Therefore, the emptiness of the dark month and the emptiness of the Saga month should be understood in this way. Similarly, the groups beginning with ཙ, together with vowels, will become goddesses on the lotus petals of the gods. The dates of the dark month and so on, due to the determination of time, are six emptinesses and the number of fire, which is the number three hundred and sixty, which are the dates of the year. Here, the goddesses of the dark month are on the fourteen petals of the first circle. Among them, on the first petal is ཉ་ Vajra Mother, the second is ཉི་ Vajra Mother, and similarly, ཉྲྀ་ Vajra Mother, ཉུ་ Vajra Mother, ཉླྀ་ Vajra Mother, ཉོཾ་ Vajra Mother, and similarly, ཛྷ་ Vajra Mother, ཛྷི་ Vajra Mother, ཛྷྲྀ་ Vajra Mother, ཛྷུ་ Vajra Mother, ཛྷོཾ་ Vajra Mother, ཛ་ Vajra Mother, ཛི་ Vajra Mother, these fourteen goddesses are on the petals of the unreal lotus. ཛྲྀ་ Vajra Mother is manifest wisdom, because it is the Dharma nature of ཉའི་. Similarly, on the second circle, starting from the first day of the dark month, the first petal is ཛུ་ Vajra Mother. Similarly, ཛླྀ་ Vajra Mother, ཛོཾ་ Vajra Mother, ཚ་ Vajra Mother, ཆི་ Vajra Mother, ཚྲྀ་ Vajra Mother, ཚུ་ Vajra Mother, ཚླྀ་ Vajra Mother, ཚོཾ་ Vajra Mother, ཙ་ Vajra Mother, ཙི་ Vajra Mother, ཙྲྀ་ Vajra Mother, ཙུ་ Vajra Mother, ཙླྀ་ Vajra Mother. ཙོཾ་ Vajra is the seed of emptiness, here through the generation stage. ཉཿ is the generation stage through the reversed order, that is, on the wind petal is ཙཱ་ Vajra Mother. Similarly, all mantras end with Vajra, i.e., ཙཱི་ཙྲཱྀ་ཙཱུ་ཙླཱྀ་ཙཿ. ཚཱ་ཚཱི་ཚྲཱྀ་ཚཱུ་ཚླཱྀ་ཚཿ. ཛཱ་ཛླི་, that is, ཛྲཱྀ་ in the position of ཉའི་ as before. On the second circle, starting from the first day of the dark month, that is, ཛཱུ་ཛླཱྀ་ཛཿཛྷཱ་ཛྷཱྀ་ཛྷྲཱྀ་ཛྷཱུ