English
That which is called "Emptiness Two" by name is as follows: the aggregate of formation and the element of wind, as well as the nose, touch, speech faculty, and the dripping of excrement. These are the very nature of being free from obscurations, the very nature of being equal in taste, and the very nature of becoming one and integrated. This is supreme, the second letter of great emptiness. The sign of this name is: in the indestructible center, the appearance of pouring out in the east, a mere picture that cannot be expressed. That which is called the fifth abode by the name of the second supreme is as follows: the aggregate of form and the element of earth, as well as the body faculty, smell, the path of excrement, and speech. These are the very nature of being without obscurations, the very nature of being equal in taste, and the very nature of becoming one and integrated. This is supreme, the fifth letter of emptiness. The sign of this name is: in the indestructible center, the appearance of a skull in the west, which cannot be expressed. Thus, in the order of expression, the five that have become one and integrated are the fifth letter of great emptiness, the letter "Vaṃ (藏文：ཝཾ།，梵文天城体：वँ，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ)," called Vajrasattva Great Bliss Vajra. Here, the five letters with vowel names that cannot be expressed are as follows: in the center is the letter A (藏文：ཨ།，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A), the form of an empty curved knife. In the south is the letter Ṛ (藏文：རི།，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：Ṛ), two empty dots. In the north is the letter U (藏文：ཨུ།，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：U), one empty dot. In the east is the letter I (藏文：ཨི།，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：I), the form of an empty stick. In the west is the letter Ḷ (藏文：ལི།，梵文天城体：ऌ，梵文罗马拟音：ḷ，汉语字面意思：Ḷ), the form of an empty skull. Likewise, the changes in the form of qualities, growth, and the transformation of Ya, ṇa, and Ra should be understood. Thus, the letter Vaṃ (藏文：ཝཾ།，梵文天城体：वँ，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ) is the fifth letter of great emptiness, the very nature of compassion without an object, transcending the nature of atoms, similar to the nature of Prapaba, which should be realized by yogis. Here, the vowels such as the aggregate of wisdom and consciousness are as follows: the aggregate of wisdom, Oṃ (藏文：ཨོཾ།，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). The aggregate of consciousness, A (藏文：ཨ།，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). The element of wisdom, Aḥ (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：Aḥ). The element of space, Ā (藏文：ཨཱ།，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Ā). The mind faculty, Aṃ (藏文：ཨཾ།，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ). The ear faculty, A (藏文：ཨ།，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). Sound, Aḥ (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：Aḥ). The realm of dharma, Ā (藏文：ཨཱ།，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Ā). Bhagaha (藏文：བྷ་ག་ཧ།，梵文天城体：भगः，梵文罗马拟音：bhagah，汉语字面意思：Bhagaha). Dripping urine, Haḥ (藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：Haḥ). The supreme faculty, Haṃ (藏文：ཧཾ།，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Haṃ). Semen moving, Hā (藏文：ཧཱ།，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā). These are the indestructible center, free from obscurations, which should be realized by the sign of the name of the form of a curved knife. The aggregate of formation, I (藏文：ཨི།，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：I). The element of wind, Ī (藏文：ཨཱི།，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：Ī). The nose faculty, E (藏文：ཨེ།，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E). Touch, Ai (藏文：ཨཻ།，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：Ai). The speech faculty, Ya (藏文：ཡ།，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：Ya). Excrement dripp