Chinese
也是五种组成的自性。以此吉祥作灌顶，将能主宰一切。具有五支的灌顶，那是金刚上师的。或者说是明妃的灌顶，因为具有智慧母的事业。出自《嘿日嘎金刚》续部，也在智慧心要中开示。用手拥抱的，是年满十六的持明妃。金刚铃杵的结合，是经中说的上师灌顶。或者明妃或者上师灌顶，受持了殊胜的律仪后，用之前所说的仪轨，也要请求三种誓言。金刚上师的灌顶，请您以慈悲的宝藏赐予我。我和他人的利益之事，是您的恩德啊。薄伽梵真实吉祥上师，应当受持此金刚。吽的体性是殊胜金刚，是无始无终的自性。嗡是殊胜的最初生者，是所有持金刚者的主宰。吽 吽 辛 辛 吽 吽，以此加持金刚。阿字生出金刚铃，这是诸佛之母。吽 吽 啪 啪 呸 呸，以此加持铃。这是殊胜的体性，是说为智慧幻化的。您应当恒常受持，最初由菩提胜者受持。殊胜金刚的智慧是，不坏犹如虚空的形相。以这位导师的语句，给予弟子的手中。那是具有咒语的地方，一心一意地摇动它。嗡 阿 吽 班杂 嘎那 德 玛哈 纳 德 梭热 贝 班达 嘉纳 玛 耶 吽 吽 啪 啪 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以自己坚定不移的意念，具有金刚萨埵的自性。自己本尊的体性，以身之手印来显现。金刚萨埵的种姓，三种誓言受持为勇士。之后为了坛城之义，以内在的名称来结合，以及本尊的清净本身，说出名称和生处。如若如来毗卢遮那般，如此受持弟子。给予他许可，诸佛所作之事你亦作。为了利益一切有情，安住如法海。
English
It is also the nature of the five elements. By this glorious empowerment, one will become the master of all. The empowerment with five branches, that is of the Vajra Master. Or it is shown as the empowerment of the goddess, because it has the activity of the Wisdom Mother. It is spoken in the Hevajra Tantra, and also shown in the Essence of Wisdom. Embracing with the hands is the Wisdom Holder who has reached sixteen years. The union of Vajra and Bell, is the scripture that speaks of the Master's empowerment. Either the goddess or the Master's empowerment, after holding the supreme vows, with the ritual spoken of before, one should also request the three vows. The empowerment of the Vajra Master, please bestow upon me with the treasure of compassion. The deeds of benefit for myself and others, are by your kindness. The Bhagavan, the truly glorious Lama, should hold that Vajra. The essence of Hum is the supreme Vajra, it is the nature without beginning or end. Om is the supreme first born, is the master of all Vajra holders. Hum Hum Hing Hing Hum Hum, by this bless the Vajra. From A arises the Vajra Bell, this is the mother of all Buddhas. Hum Hum Phat Phat Phem Phem, by this bless the Bell. This is the supreme essence, it is said to be the illusion of wisdom. You should always hold it, initially held by the Victorious Bodhi. The wisdom of the supreme Vajra is, an indestructible form like the sky. With the words of this teacher, give it into the hands of the disciple. That is the place where the mantra exists, shake it with one-pointedness. Om Ah Hum Vajra Ghanta Maha Nada De Svarupe Bindu Jnana Maye Hum Hum Phat Phat Svaha. With one's own unwavering mind, possessing the nature of Vajrasattva. The essence of one's own deity, make it clear with the mudra of the body. The lineage of Vajrasattva himself, hold the three vows as a hero. Then for the meaning of that mandala, combine with the inner name, and the pure nature of the deity itself, speak the name and origin. Just as the Tathagata Vairochana, so hold the disciple. Grant him permission, whatever the Buddhas do, you also do. For the benefit of all sentient beings, abide like an ocean of Dharma.