Chinese
三十有二，次第十六亦如是，具足六十四之分。名为月与日，阿黎嘎黎之体性，于左右鼻孔运行。彼亦具足地水，火风之自性，是为四元素之体性。此等按时运行，然非虚空之自性。沉重坚硬乃地之界，向下运行初为是。寒冷粗糙乃水之界，向前运行是第二。温暖柔软乃火之界，此乃向外而近行。轻盈有力乃风之界，须知向上运行。如是时辰之次第，以及名为“顿”者，于此应把握此。右边如是左亦然，彼后亦是右，无有间断也。何时为非时运行耶？ 何时乃死亡之时，菩提心流不断，大病出现之先兆，彼等同时出现，此乃说为虚空之界。风与智慧、识，以及毒等一同运行，何时亦不分离。名为触之风，从身永不离，若离则将死。以知风之彼性，应催动火之彼性。气息与暖之界等，非为异入。彼之火之彼性者，从根门摩擦之结合，智慧火将生起，如若外在之火。彼亦从根门之路，于脐脉中极燃。以大光明为间隔，拙火将燃起。智慧火之显现，当极燃之时，于法轮中安住之，五部如来亦如是，与明妃一同被焚烧。生起受用轮后，从右绕三匝。从眉间毫毛出现后，从彼于右耳出现。催请十方佛后，进入顶髻。降临于法轮，极度焚烧之此，是为意咒之蕴聚。智慧蕴聚之差别，于心间佛陀商议后。
English
Thirty-two, and likewise sixteen in order, possessing sixty-four parts. Known as the moon and the sun, the essence of Ali Kali, flows through the right and left nostrils. It also possesses the nature of earth, water, fire, and wind, considered as the essence of the four elements. These flow in time, but are not the nature of space. Heavy and hard is the element of earth, flowing downwards is considered the first. Cold and rough is the element of water, flowing forward is the second. Warm and soft is the element of fire, this flows outwards and near. Light and powerful is the element of wind, know that it flows upwards. Likewise, the order of hours, and what is known as 'Tuns,' here this should be grasped. The right is as it is, so is the left, and after that it is also the right, there is no interruption. When is it that it flows out of time? When it is the time of death, the stream of Bodhicitta flows continuously, a premonition of the occurrence of a great disease, these occur simultaneously, this is said to be the element of space. Wind, wisdom, consciousness, and poisons flow together, never separating at any time. The wind called touch, never departs from the body, if it departs, one will die. By knowing the nature of wind, one should stimulate the nature of fire. The elements of breath and warmth, etc., do not enter differently. The nature of fire in that, from the union of rubbing the sense organs, the fire of wisdom will arise, just like the external fire. It also, from the path of the sense organs, blazes greatly in the navel channel. With great light as an interval, Chandali will blaze. The appearance of the fire of wisdom, when it becomes extremely blazing, abiding in the Dharma wheel, the five Sugatas likewise, together with the goddesses, will be burned. After the enjoyment wheel arises, it goes around three times from the right. After appearing from the hair between the eyebrows, from there it appears in the right ear. After urging the Buddhas of the ten directions, it enters the crown of the head. Descending upon the Dharma wheel, this which is extremely burned, is considered the accumulation of mantra. The distinction of the accumulation of wisdom, after the Buddhas in the heart have consulted.