English
Now proceed with the fifth step. After prostrating and reporting, the guru, with the light of self-appearing wisdom consort, and the samadhi, purifies the disciple's three doors of body, speech, and mind. In order to make the disciple a son, then place him in a secret place. Bestow empowerment as appropriate, and come again to prostrate before the guru. Then, with the karma vajra, protect with incense water and the protection mantra. With hands filled with incense, touch the crown of the head and in the three places, proclaim with the names of those three places. oṃ bodhicitta utpādayāmi (藏文：ཨོཾ་བོ་དྷི་ཙི་ཏྟ་ཨུཏྤཱ་ད་ཡཱ་མི།，梵文天城体：ॐ बोधिचित्त उत्पादयामि，梵文罗马拟音：oṃ bodhicitta utpādayāmi，汉语字面意思：Om, Bodhicitta, generate, I). This is the previous common part. oṃ yogacitta upādayāmi sura stvaṃ। yathā sukhaṃ (藏文：ཨོཾ་ཡོ་ག་ཙི་ཏྟ་ཨུཔཱ་ད་ཡཱ་མི་སུ་ར་སྟྭཾ། ཡ་ཐཱ་སུ་ཁཾ།，梵文天城体：ॐ योगचित्त उत्पादयामि सुर स्त्वं। यथा सुखं，梵文罗马拟音：oṃ yogacitta utpādayāmi sura stvaṃ। yathā sukhaṃ，汉语字面意思：Om, Yogic mind, generate, god, you. As happiness). Do this for all disciples. Thus, the generation stage and, in particular, the lineage of Vajradhara. How it arises from bliss, that is the Buddha himself and the Buddha's sons. He is the father of all Tathagatas, he is the son of all Tathagatas, he is the eldest son of the Sugata's sons. Acting according to the Sugata's teachings, etc., for those who possess the qualities of the generation stage, offer flowers on the head. In front, offer incense, lamps, and, offer fragrance to the heart. Likewise, offer clean food, etc., offer as appropriate with mantras and mudras. After that, a pleasing toothbrush. Udumbara, banyan tree. Bhava-ta and other good trees, not bent, not broken, not eaten by insects. Not old, free from living beings. The length should be twelve fingers. Tie flowers at the top, with milk and other five essences, smear the ground like cow dung. In front of that mandala, the disciple stands up and sits down. After standing and reciting, hold the palms together without hesitation. Facing east, not too low, the body not bent. Not throwing each other away, straight ahead. Observe the signs of the one who throws it away. That is also based on the guru's instructions. Accomplishment, activity, and three obstacles. Accomplishments are divided into three: superior, medium, and inferior. The superior accomplishment is from the east, and from looking at oneself, one should know. The medium is others, and the inferior is, looking down, a flower is stuck in the mud. Likewise, these two should also be understood from the guru's oral instructions. After that, to eliminate the sins of the mouth, give fragrant water in the palms of the hands. oṃ devi śodhana dharmā। sarva pāpa niśca saṃ śodhayam। sarva vikalpa naya hūṃ (藏文：ཨོཾ་དེ་བི་ཤོདྷ་ན་དྷརྨཱ། སརྦ་པཱ་པ་ནི་ཤྩ་སཾ་ཤོ་དྷ་ཡམ། སརྦ་བི་ཀལྤ་ན་ཡ་ཧཱུཾ།，梵文天城体：ॐ देवि शोधन धर्मा। सर्व पाप निस्च सं शोधयम्। सर्व विकल्प नय हुं，梵文罗马拟音：oṃ devi śodhana dharmā। sarva pāpa niśca saṃ śodhayam। sarva vikalpa naya hūṃ，汉语字面意思：Om, goddess, purification, dharma. All sins, certainly, completely, purify. All discriminations, lead, hum). Recite this mantra and drink three sips. After that, the disciple with mind
Chinese
增长广大！甚深且广大的法，宣说且上师如此说道：所有世间界中，不会出现一切知者，如同乌昙婆罗花，百路上偶尔出现。如是难遇出现的，无二甚深的行为，是为众生成佛的，无数劫中，先前所做的成熟之果，所有那些穷尽的，是因见到甚深坛城。如是也述说从其他所说的。之后以 ཨོཾ་ཨཱཿ་ཧཱུཾ་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）加持所有肉，作为枕头和坐垫。之后是系线，系上白色或红色的护身线，念诵护身咒语打六个结，系在右臂或左臂上。之后是火供，火供仪轨的次第，依赖上师的口诀，查阅其他书写的文字。之后会供如前一样做。大食子也如是。贱民、狗和婆罗门等，一同享用残食，混合精华和乳汁，令空行母的外坛城满足。左右手结莲花或轮宝的手印，用脚踩踏并向上看，向上发出“呸”的声音，以迎请的乐声和咒语。ཨོཾ་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）单树和坟地，山和山谷，村庄和十字路口，田地，特别是空房子，有情伤害和旷野，特别是住在水中。黑色的、猛烈的、极猛烈的，天神一同侍奉的，黑色的、恐怖的和作恐怖的，违背教令和邪见的，老巫婆和猛女，作恐怖母和乌玛，胜利和极度胜利母，不可胜、他人不可胜的，黑女、善女、极猛女，黑胖母和瑜伽母，自在母和月亮母，猛女、食仇女，三十自在母、夺取女，持灯瑜伽母，猛女之身和有身母，露出獠牙和大颅母，持颅鬘和卡杖嘎的，大蛇、宝剑、敌斧母，金刚和弓箭母，彼等大空行母，所有事业都随顺成办ྱེད་མ། 结合之坛城大女王，如是金刚自在为主尊，如是如来之大身，无垢瑜伽施予母。金刚证盟母以此语，一切悉皆于此降临。嗡 ཀ་ཀྐ་ཌྷ་ན། （藏文）བབྦནྡྷ་ན། （藏文）ཁ་ཁྑའ་ད་ན། （藏文）萨尔瓦 杜斯塔那 哈那哈那 嘎嘎嘎达亚。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿穆嘎 香定 咕噜 吽吽吽 啪 瓦吉拉 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）然后念诵哈 呵 舍。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）哈字夺取光彩与颜色，呵字聚集香味之精华，舍字摧毁他方之力量。嗟！金刚空行母之众，于此事业精进吧！为我聚集安乐与吉祥，长寿安乐圆满具足，利益与心中之喜悦，城镇与乡村眷属知晓吧！子与孙辈皆增长，各自住所善聚集。其他还有他方敌对者，寂静且令其臣服，勾招与分离及驱逐，杀害与惩罚等，以各自相应之方式惩罚宣说。嗟！金刚空行母之众，宣说时间迅速到来。嗡 瓦吉拉 达吉尼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿嘎 罗瓦 斯玛 萨。 扎哟 惹那 阿帕 嘎日诺。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）萨尔瓦 夏诸。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）格里哈那 格里哈那 吽 玛拉亚 玛拉亚。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）哈那 哈那 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛拉那 玛拉那 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嘿嘿 瓦吉拉 达吉尼 杜斯塔那。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）卡卡 卡嘿，以此显现行持后聚集。以此咒语供养食子。嗡 瓦吉拉 达吉尼 比林达 扎地恰。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）卡卡 卡嘿 卡嘿 奔扎 奔扎 呵。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是其他也应结合。供养护方食子如前，布施后祈愿。以此善根，愿一切众生无罪恶，与佛陀自性相遇，从那条道路进入后，未度者得度，未脱者得脱。愿瑜伽之正法誓言，于当下安住。如是对他人如是说，无论获得何种善，以此一切诸佛之利益，金刚持之果位，愿一切众生皆获得。菩提金刚之赞颂，圆满佛陀之心行，圆满菩提之行，圆满佛陀之行，我愿行持那二者。无论于何处转生，无损嗟之
English
Increasing greatly! The profound and vast Dharma, is spoken and the Lama says thus: In all the world realms, an all-knower will not appear, like the Udumbara flower, appearing occasionally on the hundred roads. Such a rare occurrence, this non-dual profound conduct, is for sentient beings to become Buddhas, in countless eons, the ripening result of previous actions, all those that are exhausted, is through seeing the profound mandala. Likewise, also speak of what is said from others. Then, by saying Om Ah Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), bless all the meat, and use it as a pillow and cushion. Then, to tie the thread, tie a white or red protection thread, reciting the protection mantra and making six knots, tie it on the right or left arm. Then, the fire offering, the order of the fire offering ritual, relying on the Lama's oral instructions, refer to other written texts. Then, the feast offering should be done as before. The great offering cake is also the same. Outcasts, dogs, and Brahmins, etc., together gather the leftovers to be eaten. Mix the essence and milk, and satisfy the outer mandala of the Dakinis. The left and right hands form the mudra of a lotus or a wheel, pressing down with the feet and looking upwards, uttering the sound "Phat" upwards, with inviting music and mantras. Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), a single tree and a cemetery, a mountain and a mountain valley, a village and a crossroads, a field, especially an empty house, sentient beings harming and a plain, especially dwelling in water. Black, fierce, and extremely fierce, gods and benefactors served together, black, terrifying, and causing terror, those who transgress the teachings and lead astray, old witches and fierce women, terrifying mothers and Uma, victorious and extremely victorious mothers, invincible, unconquerable by others, black woman, good woman, extremely fierce woman, black fat mother and yogini, powerful mother and moon mother, fierce woman, enemy-eating woman, thirty powerful mothers, stealing woman, lamp-holding yogini, fierce woman's form and embodied mother, bared fangs and great skull mother, garland of skulls and khatvanga-bearing, great snake, sword, enemy axe mother, vajra and likewise bow-bearing mother, those great Dakinis, accomplish all actions accordingly.
English
yed ma. Great Queen of the Mandala of Union. Likewise, Vajra Lord is the main one. Likewise, the great body of the Tathagata. Immaculate yoga bestowing mother. With this command of Vajra Witnessing Mother, May all come here from everywhere. Om ka kka cha na. Babbhana na. Kha khkha a da na. Sarva dushtana hana hana ghata ya. Amuka shantim kuru hum hum hum phat vajra svaha. Then say Ha Ho Hrih. The syllable Ha steals radiance and color. The syllable Ho gathers the essence of sweet fragrance. The syllable Hrih destroys the power of others. O assembly of Vajra Dakinis, Strive for these actions. Gather happiness and auspiciousness for me, Long life, happiness, and perfect abundance. Benefit and joy in the mind, Know the towns and villages and their surroundings. May sons and grandsons increase, And gather well in their respective places. Furthermore, may those who oppose from the other side Be pacified and brought under control. Attracting, separating, and expelling, Killing and punishing, and so on, Speak of punishing in whatever way is appropriate. O assembly of Vajra Dakinis, Speak of the time as being swift. Om Vajra Dakini. Aka Lova Sima Sa. Trayo Ratna Apa Karino. Sarva Shatrum. Grihna Grihna Hum Maraya Maraya. Hana Hana Hum. Marana Marana Phat. He He Vajra Dakini Dushtana. Kha kha khahi, gather after performing the activity. With this mantra, offer the torma. Om Vajra Dakini Bilimta Pratichchha. Kha kha khahi khahi bhunjza bhunjza hoh. Likewise, others should also be combined. Offer the torma to the guardians of the directions as before, And make aspirations after giving. By this merit, May all sentient beings be without sin, And meet with the very nature of the Buddha, Having entered from that very path, May those who have not crossed over be liberated, And may those who have not been freed be freed. May the vows of the yoga teachings, Abide in this very moment. Likewise, say this to others, By whatever merit is obtained, May all the benefits of all the Buddhas, That state of Vajradhara, Be attained by all sentient beings. Also, the praise of Bodhi Vajra, The mind conduct of the perfect Buddha, And the conduct of perfect Bodhi, Whatever is the conduct of the perfect Buddha, May I practice those two. Wherever I am born, Undiminished, O
Chinese
哦 热 旦。（向）上师、本尊、三宝，以及，喜爱月亮种姓者，祈愿于此等处受生！当智慧轮降临之际，念诵“嗡 嘉纳 曼达拉 穆 (Oṃ jñāna maṇḍala muḥ，智慧，坛城，是)”三次。左手握拳置于心间，右手伸向地面，摇动铃铛三次，遣请外面的诸神离去。然后将誓言收回自身。所依之轮，乃是宫殿。四大融入其中的虚空。八位天女融入心间的吽 (ཧཱུྃ，hūṃ，种子字)。融入后安住于天神的我慢。之后，上师进入坛城之中，供养诸神。向护法神布施朵玛。为弟子们进行预备，无论是在那个地方还是其他的寝室都可以。以狮子卧式观察梦境。不进行其他言语，心中想着喜金刚而睡。之后，如前起身制作坛城。上师提问，弟子回答。好坏、上中下等，上师应知晓。不好则设法平息妄念，好则心生欢喜。这些是特别安住的预备仪轨。之后进入第三夜。进入的支分是进入本身。第一个支分是画线。与弟子一起如前起身，进行息灾或增益的火供。其中，阿阇黎的特征是：如实了知其真实，没有嗔怒，能够忍受忧愁，具有智慧，拥有手印，将诸神安置于七重虚空中，将日月合璧置于其中，以十六元音字母封印。如此连接中间的界限后，开始画线的工作。不堆积珍宝，使用棉布。由具有智慧之名的（人）悬挂。避免出现接头和蜂腰。长度是坛城的两倍，粗细是门宽的二十分之一。分别收集拉长的丝线。将香水置于莲花容器中。之后，首先观想丝线，使其各自没有自性。观想其变成嗡 (བྷྲཱུྃ，bhrūṃ，种子字)、康 (ཁཾ，khaṃ，种子字)等五个字母，并将其视为五部种姓的种子或本体。然后，以瑜伽士日月之眼，以燃烧的铁钩之光芒，从智慧神心间，将安住的智慧丝线，与主尊喜金刚和诸神咒语无二安住。迎请融入，从而开始画线。