English
Bless the six sense organs with the six aggregates. Bless the three places with the three, including the Dakini. Visualize the lord of the family, the delight of the cause, adorned with the vajra on the head. Then, perform incense offering and scattering offering to the offering water and so on. The mantra for incense offering and scattering offering is: Om Sarva Sam Shodhani Hum Phet (藏文：ཨོཾ་སརྦ་སཾ་ཤོ་དྷ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva saṃ śodhāni hūṃ phaṭ，汉语字面意思：Om, all, good, purify, Hum, Phet). The mantra for flowers and so on is: Om Ah Hum Svaha (藏文：ཨོཾ་ཨཱཿ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ svāhā，汉语字面意思：Om, Ah, Svaha). The mantra for purifying the five amritas placed inside the Bhanda is: Om Ah Hum Svaha (藏文：ཨོཾ་ཨཱཿ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：Om, Ah, Hum, Svaha). The mantra for purifying the water of samaya is: Om Shri Hum Gham Jam Svaha (藏文：ཨོཾ་ཤྲཱི་ཧཱུཾ་གྷཾ་ཛཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ śrī hūṃ ghaṃ jaṃ svāhā，汉语字面意思：Om, Shri, Hum, Gham, Jam, Svaha). The mantra for mixing the five meats is. Then, visualize the five types of offerings as five Hum syllables, and from the Hum syllables dissolving into light, visualize the flowers and so on as being radiant and becoming excellent. Om Ah Hum Svaha (藏文：ཨོཾ་ཨཱཿ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：Om, Ah, Hum, Svaha). Then, to the vase of complete victory, say "Om Vajra Svabhava Svaha (藏文：ཨོཾ་བཛྲ་སྭ་བྷཱ་བ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra svabhāva svāhā，汉语字面意思：Om, Vajra, Svabhava, Svaha)" and offer cloth. Say "Ja Hum Bam Hoh Kham Ram" and offer offering water. Say "Om Nirti Hum Kham" and offer washing water. These excellent and supreme flowers, From the immaculate and pure place of origin, I offer with devotion, Please accept and protect me with your kindness. Om Vajra Pushpe Ah Hum Svaha (藏文：ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, Flower, Ah, Hum, Svaha). The supreme fragrance that comes from the forest, The unsurpassed cloud of incense, I offer with devotion, Please accept and protect me with your kindness. Om Vajra Dhupe Ah Hum Svaha (藏文：ཨོཾ་བཛྲ་དྷཱུ་པེ་ཨཱཿ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra dhūpe āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, Incense, Ah, Hum, Svaha). Destroying demons and auspicious, Dispelling the darkness of virtue and wood, I offer with devotion, Please accept and protect me with your kindness. Om Vajra Dipa Ah Hum Svaha (藏文：ཨོཾ་བཛྲ་དཱི་པ་ཨཱཿ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra dīpa āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, Light, Ah, Hum, Svaha). The fragrance that is co-born and mixed, This purity that satisfies the nose, I offer with devotion, Please accept and protect me with your kindness. Om Vajra Gandhe Ah Hum Svaha (藏文：ཨོཾ་བཛྲ་གནྡྷེ་ཨཱཿ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra gandhe āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, Fragrance, Ah, Hum, Svaha). Pure food, complete with all limbs, Possessing food and drink, Possessing color, fragrance, and taste, Please accept them individually. Om Vajra Naivedye Ah Hum Svaha (藏文：ཨོཾ་བཛྲ་ནཻ་བི་དྱེ་ཨཱཿ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra naivedye āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, Offering, Ah, Hum, Svaha). Then pour the good scented water into a conch shell and place it on the mouth of the vase. Tie the white silk ribbon, which has been recited with seven Hums, to the vase of complete victory. Immerse the flower garland in white sandalwood scented water, tie it in the center of the vajra, and place it on the mouth of the conch shell. Then, pour the mantra of the main deity, which has been recited one hundred and eight times, into the vase, and with its power
Chinese
喜金刚父母融入光中后，然后将好的香水灌满。然后对头饰和项链念诵“嗡 吽 梭哈”（藏文：ཨོཾ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：ओṃ हूँ स्वाहा，梵文罗马拟音：oṃ hūṃ svāhā，汉语字面意思：嗡 吽 梭哈）并系紧佩戴。用主尊的咒语念诵一百零八遍加持五谷、五药、五甘露、五宝，用布包裹。将系在头饰上的东西放入瓶水中，用香熏蒸后放置。然后对其余八个瓶子，生起各自的心咒，如冈、藏等。迎请各自的智慧萨埵本尊，以及勾招等如前。然后在六道轮回的坛城中如前放置。然后在所有事业的瓶子中，从吽字（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，通过三种仪轨的次第，生起甘露旋转，迎请等如前。放置在六道轮回坛城的东北角，并祈祷说：在您的坛城未圆满之前，请守护凶恶的障碍。这是瓶子安住于准备阶段。 弟子安住于准备阶段。 然后弟子安住于准备阶段是：去外面，安住于喜金刚的禅定中。然后守护身体，沐浴干净，穿干净的衣服，向金刚上师撒花环，向上师顶礼后祈祷。大乐您是我的导师，上师您请垂听。请开示大菩提之理，我寻求大怙主。也请赐予我菩提心，请赐予我佛法僧三宝。我寻求进入大解脱的殊胜城市。这样念诵三遍。然后上师召唤具有相好的弟子，并这样说：您是殊胜之器的法器，孩子来这里，属于大乘。秘密真言的行为仪轨，将为您好好开示。所有圆满的佛陀已经逝去，同样那些尚未到来的，现在显现的怙主们，为了利益众生而安住。他们都知晓秘密真言的，殊胜美好的仪轨，勇士菩提树
English
After the Hevajra parents dissolve into light, then fill the good perfume. Then recite "Om Hum Svaha" (Tibetan: ཨོཾ་ཧཱུཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओṃ हूँ स्वाहा, Sanskrit Roman transliteration: oṃ hūṃ svāhā, Chinese literal meaning: Om Hum Svaha) on the headdress and necklace and tie them on. Bless the five grains, five medicines, five elixirs, and five treasures with the main mantra one hundred and eight times, wrap them in cloth. Put the things tied on the headdress into the bottle water, fumigate with incense and place it. Then, for the remaining eight bottles, generate their respective heart mantras, such as Gam, Tzam, etc. Invite the wisdom sattva deities of each, and the summoning, etc., as before. Then place them in the mandala of the six realms as before. Then, in the bottle of all actions, from the letter Hum (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum), through the order of the three rituals, generate the swirling nectar, invite, etc., as before. Place it in the northeast corner of the mandala of the six realms, and pray like this: Until your mandala is complete, please protect against the evil obstacles. This is the vase abiding in the preparation stage. The disciple abides in the preparation stage. Then the disciple abiding in the preparation stage is: go outside and abide in the samadhi of Hevajra. Then protect the body, bathe clean, put on clean clothes, scatter flower garlands to the Vajra Master, prostrate to the Master and pray. Great joy, you are my teacher, Master, please listen. Please reveal the principle of great Bodhi, I seek the great Protector. Also, please grant me Bodhicitta, please grant me the Three Jewels of Buddha, Dharma, and Sangha. I seek to enter the supreme city of great liberation. Recite this three times. Then the Master summons the disciple with good qualities and says this: You are a vessel of great conduct, child, come here, belonging to the Mahayana. The behavioral rituals of secret mantra will be well explained to you. All the perfect Buddhas have passed away, likewise those who have not yet come, the protectors who appear now, abide for the benefit of beings. They all know the secret mantra, the supreme and beautiful ritual, the hero Bodhi tree