Chinese
且于金刚萨埵生起极大之信，以自心间种子字之光芒，迎请为十忿怒尊所围绕之不动明王，想为自口所纳，观想莲花中具足忿怒众之不动明王。念诵吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），生起不动明王，与自身融为一体，成为金刚萨埵之形相，由金刚吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之形相的十个吽字，生起十忿怒尊。所应宣说者：三界获得胜利后，一切邪魔皆被驱逐。再次化为忿怒尊胜者，观想为三面六臂，生起忿怒之云。如是。彼金刚吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）忿怒尊，如毁灭之时燃烧之火焰，具足火焰之众。犹如吞噬无余众生之所有邪魔，具足蓝色、黄色、绿色之根基，右方与另一方之三面张开且变化不定。咬牙切齿，舌头颤动，极其恐怖。于各个面容上，皆具足眉毛弯曲且摇动之三只红色圆眼，反复发出吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字之声，发出怒吼且四处张望。前额之上，具足完全围绕之五骷髅鬘，颈间垂挂滴血，具足五十鲜血头颅之鬘。具足悦意之人骨自性之轮，以耳环、项链、手镯与头饰为庄严。身着虎皮衣，涂抹人骨所出之灰尘。以无边蓝色之发髻，缠绕红色与黄色向上燃烧之头发。以红色耳环作为耳饰。以如莲花根般白色之大莲花作为项链。以如杜若般绿色之强力筋脉作为发带。以宝生白色作为腰带。以如拘物头花般白色之莲花作为脚镯。以海螺黄色作为手镯。以如烟雾般杂色之种类作为臂钏。以金刚萨埵印玺印定。以具足金刚杵与金刚铃之手印，自在地作出胜过三界之手印。
English
And with great faith in Vajrasattva, with the rays of light from the seed syllable in one's heart, invite the Immovable One surrounded by the Ten Wrathful Ones, imagine it being taken into one's mouth, and visualize the Immovable One with the assembly of wrathful ones in the lotus. Recite Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), generate the Immovable One, merge it with one's own body, and become the form of Vajrasattva. From the ten Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) syllables of the form of Vajra Hūṃ, generate the Ten Wrathful Ones. What should be proclaimed: After the three realms have gained victory, all obstacles are expelled. Again, transform into the victorious Wrathful One, meditate on the three faces and six arms, and generate the clouds of wrathful ones. Thus it is. That Vajra Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Wrathful One, like the burning flames of the time of destruction, possessing a multitude of flames. Like devouring all the obstacles of all beings, possessing blue, yellow, and green bases, the three faces on the right and the other side are open and constantly changing. Gnashing teeth and quivering tongue, extremely terrifying. On each face, possessing three red, round eyes with curved and moving eyebrows, repeatedly uttering the sound of the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), roaring and looking in all directions. Above the forehead, possessing a complete garland of five skulls, dripping blood hanging from the neck, possessing a garland of fifty fresh blood skulls. Possessing a pleasing wheel of human bone nature, adorned with earrings, necklaces, bracelets, and head ornaments. Wearing a tiger skin garment, smeared with the dust from human bones. With an infinite blue hair knot, wrapping red and yellow upward-burning hair. With red earrings as ear ornaments. With a large lotus, white like a lotus root, as a necklace. With strong green veins like durva grass as a hair band. With white Ratnasambhava as a belt. With white lotuses like kunda flowers as anklets. With conch shell yellow as bracelets. With smoke-like variegated types as armlets. Sealed with the seal of Vajrasattva. With hands possessing vajras and vajra bells, freely making mudras that are victorious over the three realms.