Chinese
若玛，即以神通力，无数身体刹那间全部行进之义。有些地方，对他人施加金刚，是为了断除外在的空行母。金刚也是她们，也是无所施为的智慧自性空行母，因此是金刚空行母之义。此处，像这样，以全部行进才能断除之意。或者，于空中行进，即以无所缘的智慧作为自性的状态，此之“ཡིན་བཞི”转为ཌཱ་ཡི་ནཱི་，确定之词转为ཀ་，则为ཌཱ་ཀི་ནཱི་，即智慧空性。网是方便悲心。从这些之中，शं（藏文，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：寂静）是安乐，以及何为殊胜？即无所施为性、伟大性、无间断性、处于无有穷尽之时，以殊胜等从那些罪过中向外，而成为殊胜，这是空行母网安乐殊胜，是决定义。从引导义来说，与一切佛陀共同结合，即色蕴等自性，与遍照等汇集。空行母们是内在微尘的自性，或是脉。那些的网是集合。与彼薄伽梵精液自性相合，而成为安乐殊胜，成为大乐与一味，这是空行母网安乐殊胜。或者，与一切佛陀共同结合，即坛城的轮，与遍照等汇集，因此，于十方之中，于虚空中行进，真实显现之状态的空行母们，其网是什么？是因。在名相的论典中，对于 जाल（藏文，梵文天城体：जाल，梵文罗马拟音：jāla，汉语字面意思：网）是集合和网门等，因为说“花束、渔网、幻术亦是”。如同大象等的幻术一般，为了以妇女调伏的不动佛等如来们，为了欲求众生，示现高丽等金刚佛母之形象的幻术。那也是，也是律仪，即与一切佛陀共同结合。空行母的幻术律仪金刚
English
Roma, which means that countless bodies travel everywhere in an instant by means of miraculous power. In some places, applying the vajra to others is to cut off the external dakinis. The vajra is also them, and the dakinis are also the self-nature of uncontrived wisdom, so it means the vajra dakinis. Here, it is intended that only by going everywhere like this can it be cut off. Or, going in the sky, that is, the state of making unconditioned wisdom as one's self-nature, this "ཡིན་བཞི" becomes Ḍāyinī, and the definite word becomes Ka, then it is Ḍākinī, which is wisdom emptiness. The net is skillful compassion. Among these, Śaṃ (Sanskrit: शं, Romanization: śaṃ, literal meaning: peace) is bliss, and what is supreme? That is, uncontrivedness, greatness, uninterruptedness, being in a time without end, with the supreme etc. from those faults outwards, and becoming supreme, this is the Dakini Net Bliss Supreme, which is the definitive meaning. From the guiding meaning, it is combined with all Buddhas, that is, the nature of the form aggregate etc., and the collection of Vairochana etc. The dakinis are the nature of the inner dust, or the channels. The net of those is the collection. Combined with the Bhagavan semen nature, it becomes Bliss Supreme, becoming great bliss and one taste, this is the Dakini Net Bliss Supreme. Or, combined with all Buddhas, that is, the wheel of the mandala, and the collection of Vairochana etc., therefore, in the ten directions, the dakinis who go in the sky and truly manifest, what is their net? It is the cause. In the treatise of nomenclature, for Jāla (Sanskrit: जाल, Romanization: jāla, literal meaning: net) is the collection and net gate etc., because it is said, "Flower bouquets, fishing nets, illusions are also." Like the illusion of elephants etc., in order to tame the Tathagatas such as Akshobhya with women, in order to desire beings, they show the illusion of the form of Vajra goddesses such as Gauri. That is also, and it is also the vows, that is, combined with all Buddhas. The Dakini's illusion vows Vajra.
Chinese
仅仅是执持者，就是果续的自性，四身之体性。这仅仅是殊胜的自利圆满和利他圆满。果续以前以菩萨之名，是不共的，以直接和间接的方式，说是顺带产生的，现在是主要说明。这是因为变成了这样的形态。在一切处，即一切处所和时间中。如其所应，以各种形象引导，这是应调伏的。以那些成就，即是调伏，这是剩余的。各种是多种形态，如其种姓和福德的习气苏醒之时，为了幻化无量形象的缘故。殊胜，即以容易的方便正确显示之故。成就，即圆满，为了在佛地无分别进入的缘故。或者，成就，即常恒，为了在无量众生的相续中，不间断地进入的缘故。众生一切的利益由此而生，即一切众生皆有意义，为了下、中、上根器的异生众生，以及声闻和独觉之体性，稍微完全清净的众生们的利益，应当追求和成办，为了获得不居涅槃的士夫义之殊胜的缘故。因此是殊胜的。以随顺引导而考虑，在所示现的三乘之中，也是为了显示大乘之中的最究竟的大乘的缘故。或者，各种是善趣和解脱三者的自性之故。殊胜，是从其他所说的解脱之中。成就，是近似的表示，也是如已成就和将要成就。众生一切的利益殊胜，是从善趣等之中，也是为了真实圆满正等觉之殊胜的缘故。这些之中，男不男的征相就是教证本身。现在为了成就如前所说的金刚萨埵，广说主要方便的续部，即从“一切”等开始。一切女性都是自
English
Merely holding it is the very nature of the resultant continuum, the essence of the four bodies. This alone is supremely perfect for one's own benefit and perfect for the benefit of others. The resultant continuum was previously called Bodhisattva, which is uncommon, and it is said to arise incidentally in a common way through direct and indirect means, but now it should be mainly stated. This is because it has become such a form. Everywhere, that is, in all places and times. As appropriate, it is appropriate to tame by leading with various forms. Accomplishing with those, that is, taming, is the remainder. Various are various forms, such as when the lineage and the habits of merit awaken, for the sake of manifesting infinite forms. Supreme, that is, because it shows the easy means correctly. Accomplishment is perfection, because it enters the Buddha-land without discrimination. Or, accomplishment is constant, because it continuously enters the infinite beings' continuums. The benefit of all beings arises from this, that is, all beings are meaningful, for the benefit of sentient beings with inferior, medium, and superior faculties, as well as the nature of hearers and solitary realizers, and for the benefit of slightly completely purified beings, one should strive for and accomplish, for the sake of attaining the supreme meaning of a man who does not abide in Nirvana. Therefore, it is supreme. Considering the flexible guidance, among the three vehicles shown, it is also for the sake of showing the ultimate Great Vehicle among the Great Vehicle. Or, various are the nature of the three, good migrations and liberation. Supreme is from the liberation spoken by others. Accomplishment is an approximate representation, and it is also like what has been accomplished and what will be accomplished. The supreme benefit of all beings is from the good migrations and so on, and also for the sake of the supreme perfect enlightenment that is truly complete. Among these, the sign of a hermaphrodite is the scriptural proof itself. Now, in order to accomplish the Vajrasattva as mentioned above, the tantra of the main means is extensively explained, starting from "all" and so on. All women are self-
Tibetan
གི་གཟུགས་སྒྲིབ་པ་དང་བཅས་པའི་རྟེན་འགའ་ཞིག་སྒྲིབ་པ་ཕྲ་མོར་བྱས་པ་ཉིད་ཀྱིས་དང་འགའ་ཞིག་སྒྲིབ་པ་མེད་པ་ཉིད་དུ་ཡོངས་སུ་བསྒྱུར་བ་རྣམས་ཀྱིས་སྒྱུ་མའི་རང་བཞིན་དུ་གྲུབ་སྟེ། གྲུབ་པའི་རྣལ་འབྱོར་མ་རྣམས་དང་རྡོ་རྗེ་རྣལ་འབྱོར་མ་རྣམས་འགྲུབ་པར་འགྱུར་ཏེ། བསྟེན་པས་ཕྱག་རྒྱ་ཆེན་པོའི་དངོས་གྲུབ་སྦྱིན་པར་འགྱུར་ཞིང༌། མི་དགེ་བ་གདུག་པ་རྣམས་ལ་སྤྱོད་པའི་ངང་ཚུལ་འདི་རྣམས་ཀྱི་ཡིན་པ་དེ་རྣམས་ཀྱང་མི་དགེ་བ་སྤངས་པས་དགེ་བའི་རྗེས་སུ་བསྒྲུབ་བ་པ་ལྷུར་ལེན་པ་རྣམས་ཀྱིས་དེ་ལྟར་འགྲུབ་པར་འགྱུར་རོ། །ཅི་ལྟར་ཞེ་ན་ཀུན་རྣམས་ཀྱིས་ཏེ་ཇི་ལྟར་ཚོགས་པའི་གཟུགས་ལ་སོགས་པའི་ཡུལ་ཉེ་བར་ ལོངས་སྤྱོད་པ་འཁྱུད་པ་དང་འོ་བྱེད་པ་དང༌། རྡོ་རྗེ་རབ་ཏུ་འཇུག་པ་ལ་སོགས་པ་རྣམས་ཀྱིས་ཐོབ་པར་བྱའོ་ཞེས་པས་ཀུན་ཐོབ་ཀྱང་དེ་ཡིན་ལ་བདེ་བ་ལྷན་ཅིག་སྐྱེས་པ་ཡང་ཡིན་ཞིང༌། དེའི་དགའ་སྟོན་ནི་གོང་ནས་གོང་དུ་རྗེས་སུ་འབྲེལ་ཞིང་སྐྱེ་བ་རྣམས་ཏེ། ཉེ་བར་ལེན་པའི་རྒྱུ་དེ་རྣམས་ཀྱིས་སོ། །བུད་མེད་དེ་རྣམས་ཐམས་ཅད་ཀྱང་རིམ་པ་གཉིས་ལ་ལྷའི་རང་གི་ངོ་བོར་མོས་པར་བྱའོ་ཞེས་གསུངས་པ། སྣ་ཚོགས་ཞེས་པ་རྡོ་རྗེ་ཕག་མོ་ལ་སོགས་པ་སྣ་ཚོགས་པའི་གཟུགས་སོ། །སྒྱུ་མ་ནི་དོན་དམ་པར་རང་བཞིན་མེད་པ་ཉིད་ན་ཡང་ཀུན་རྫོབ་ཏུ་སོ་སོར་སྣང་བ་ཉིད་ཀྱི་ཕྱིར་རོ། །ཕྱག་རྒྱ་ནི་འཆད་པར་འགྱུར་བའི་བྱེ་བྲག་ཏུ་བཤད་པ་སྟེ། དེ་ཁོ་ན་མཁའ་འགྲོ་མའོ། །ཅི་ལྟར་ཞེ་ན། ཞེས་བྱ་བ་ལ་འཆད་པར་འགྱུར་བའི་བརྡ་ཡིས་ཏེ། བཅོམ་ལྡན་འདས་ཀྱི་བརྡ་ཡིས་སོ། །དེ་ལྟར་ནི་ཌཻ་ཞེས་པ་ལ་སོགས་པ་སྟེ། ནམ་མཁའ་ལ་འགྲོ་བ་ནི་སྟོང་པ་ཉིད་རྟོགས་པའོ། །དེ་ཉིད་ཀྱི་ཕྱིར་གསུངས་པ། ཐམས་ཅད་ནམ་མཁའ་ཆོས་ཐམས་ཅད་རང་བཞིན་མེད་པ་ཉིད་དོ། །དེ་སྤྱོད་དེ་དེའི་རང་བཞིན་དུ་འགྱུར་རོ་ཞེས་པ་ཐམས་ཅད་ནམ་མཁའ་སྤྱོད་པ་འདིས་འགྲུབ་པར་བྱེད་དོ་ཞེས་པ་གྲུབ་པའོ། །དེ་མཁའ་འགྲོ་མ་སྟེ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་རང་གི་ངོ་བོ་ཉིད་ཀྱི་ཕྱིར་རོ་ཞེས་པ་དེ་ལྟར་བརྗོད་པ་བུད་མེད་རྣམས་ལ་དེའི་བདག་ཉིད་དུ་མོས་བཞིན་པ་འདིའོ། །འགའ་ཞིག་ཏུ་འགྲོ་བ་ཞེས་ཀློག་པ་དེའི་ཚེ་འགྲོའོ་སྟེ་འདིས་དངོས་པོ་ལ་སོགས་པར་མངོན་པར་ཞེན་པ་འགྲོའོ་ཞེས་པས་འགྲོའོ། །ཕྱག་རྒྱ་ཞེས་མདོར་བསྟན་པའི་རྒྱས་པར་སྟོན་ཏེ། ཀུན་དུ་ཞེས་པའོ། །ཀུན་དུ་སྟེ་ཕྱོགས་བཅུ་རྣམས་སུ་སྣ་ཚོགས་ཏེ་ཕུང་པོ་ལ་སོགས་པ་རྒྱས་འདེབས་
Chinese
有些有遮蔽的形像的所依，通过使遮蔽变得微细，以及有些完全转化为无遮蔽的状态，这些都成就了幻化的自性。成就的瑜伽母们和金刚瑜伽母们将会成就，依靠此，将赐予大手印的成就。那些行为对于不善恶毒者来说是适宜的，他们也因为舍弃不善而致力于行善，从而也能如此成就。如何成就呢？一切众生，即如何聚集的形像等对境，亲近受用，拥抱和亲吻，以及金刚深入等，通过这些可以获得。因此，一切都能获得，并且是俱生喜乐。其欢宴是从上到上相续而生的，通过那些亲近的因缘。所有那些女性，都应在二次第中，观想为本尊的自性。所谓“多种”，是指金刚亥母等多种形像。幻化是因为在胜义谛中没有自性，但在世俗谛中却各自显现。手印是指将要解释的差别，那即是空行母。如何呢？对于“如何呢？”这个问题，将通过将要解释的表述来回答，即世尊的表述。如是，如“ཌཻ”（ḍe）等，在虚空中行走，即是证悟空性。因此宣说，一切皆为空，一切法皆无自性。行持此，即转变为其自性，意思是说，通过行持一切虚空，能成就，即是成就。那是空行母，因为是般若波罗蜜多的自性。如是说，即是对女性们观想为此自性。如果读作“前往某处”，那么就是“前往”，即通过此，对事物等显现执着而前往。手印是简略的指示，现在广说，即“一切”。一切，即在十方中，多种，即蕴等增长。
English
Some supports of forms with obscurations, through making the obscurations subtle, and some completely transformed into states without obscurations, these accomplish the nature of illusion. Accomplished yoginis and Vajra yoginis will be accomplished, and by relying on this, the great seal's accomplishment will be bestowed. Those behaviors that are suitable for the wicked and malicious, they too, by abandoning non-virtue and diligently pursuing virtue, can achieve in this way. How is it achieved? All beings, that is, how the assembled forms and other objects are closely enjoyed, embraced, kissed, and Vajra penetration, etc., through these can be obtained. Therefore, everything can be obtained, and it is also co-emergent bliss. Its feast is successively born from above, through those causes of closeness. All those women should be visualized as the nature of the deity in the two stages. "Various" refers to various forms such as Vajravarahi. Illusion is because there is no self-nature in the ultimate truth, but in the conventional truth, they appear separately. The mudra is the distinction that will be explained, that is the Dakini. How is it? To the question "How is it?", it will be answered through the expression that will be explained, that is, the expression of the Bhagavan. Thus, like "ḍe" etc., walking in the sky is the realization of emptiness. Therefore it is said, everything is space, all dharmas are without self-nature. Practicing this, that is, transforming into its nature, means that by practicing all space, one can achieve, that is, accomplishment. That is the Dakini, because it is the nature of Prajnaparamita. Thus it is said, that is, visualizing the women as this self-nature. If it is read as "going somewhere", then it is "going", that is, through this, attachment to things and so on appears and goes. Mudra is a brief instruction, now explained in detail, that is "everything". Everything, that is, in the ten directions, various, that is, aggregates etc. increase.