English
Meditate on the vajra arising from the Hūṃ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) residing in the center of the moon and sun, which arise from the Ali and Kali in the center of the sun, and which is blessed by it. Recite: Oṃ Vajra Śuddhaḥ Sarva Dharma Vajra Śuddho'haṃ (Tibetan: ཨོཾ་བཛྲ་ཤུདྡྷཿ་སརྦ་དྷརྨ་བཛྲ་ཤུདྡྷོ྅ཧཾ།, Sanskrit Devanagari: ॐ वज्रशुद्धः सर्वधर्म वज्रशुद्धोऽहं, Sanskrit Romanization: oṃ vajraśuddhaḥ sarvadharma vajraśuddho'haṃ, Chinese literal meaning: Oṃ, Vajra Pure, All Dharma, Vajra Pure, I). The Tathāgatas and goddesses emanating from this perform the benefit of beings. When gathering there, visualize the Wisdom Ḍākinī perfected from the moon and so on, and the maṇḍala beings simultaneously arising from their respective seed syllables. Generate pride by reciting: Oṃ Yoga Śuddhaḥ Sarva Dharmā Yoga Śuddho'haṃ (Tibetan: ཨོཾ་ཡོ་ག་ཤུདྡྷཿ་སརྦ་དྷརྨཱ་ཡོ་ག་ཤུདྡྷོ྅ཧཾ།, Sanskrit Devanagari: ॐ योगशुद्धः सर्वधर्मा योगशुद्धोऽहं, Sanskrit Romanization: oṃ yogaśuddhaḥ sarvadharmā yogaśuddho'haṃ, Chinese literal meaning: Oṃ, Yoga Pure, All Dharma, Yoga Pure, I). Then, on the respective seats of Vajra Ḍākinī and so on, and on the various lotuses and suns, arrange the seed syllables Hūṃ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) in order. Āṃ (Tibetan: ཨཱཾ།, Sanskrit Devanagari: आं, Sanskrit Romanization: āṃ, Chinese literal meaning: Ā), Īṃ (Tibetan: ཨཱིཾ།, Sanskrit Devanagari: ईं, Sanskrit Romanization: īṃ, Chinese literal meaning: Ī), Ūṃ (Tibetan: ཨཱུཾ།, Sanskrit Devanagari: उं, Sanskrit Romanization: ūṃ, Chinese literal meaning: Ū), Ṛṃ (Tibetan: རྀཾ།, Sanskrit Devanagari: ऋं, Sanskrit Romanization: ṛṃ, Chinese literal meaning: Ṛ), Ḷṃ (Tibetan: ལྀཾ།, Sanskrit Devanagari: ऌं, Sanskrit Romanization: ḷṃ, Chinese literal meaning: Ḷ), Aiṃ (Tibetan: ཨཻཾ།, Sanskrit Devanagari: ऐं, Sanskrit Romanization: aiṃ, Chinese literal meaning: Ai), Auṃ (Tibetan: ཨཽཾ།, Sanskrit Devanagari: औं, Sanskrit Romanization: auṃ, Chinese literal meaning: Au), Aḥ (Tibetan: ཨཿ།, Sanskrit Devanagari: अः, Sanskrit Romanization: aḥ, Chinese literal meaning: Aḥ) are the seed syllables. The thirteen goddesses should also be visualized with disheveled hair, adorned with snakes, and possessing the body color and hand implements as described before. Then, place Kṣuṃ (Tibetan: ཀྵུཾ།, Sanskrit Devanagari: क्षुं, Sanskrit Romanization: kṣuṃ, Chinese literal meaning: Kṣuṃ) on the crown of one's head, place Hūṃ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) in the eyes, Yuṃ (Tibetan: ཡུཾ།, Sanskrit Devanagari: युं, Sanskrit Romanization: yuṃ, Chinese literal meaning: Yuṃ) in the ears and nostrils, Suṃ (Tibetan: སུཾ།, Sanskrit Devanagari: सुं, Sanskrit Romanization: suṃ, Chinese literal meaning: Suṃ) on the tongue, Smryuṃ (Tibetan: སྨྲྱུཾ།, Sanskrit Devanagari: स्म्र्युं, Sanskrit Romanization: smryuṃ, Chinese literal meaning: Smryuṃ) in the throat, Hmryuṃ (Tibetan: ཧྨྲྱུཾ།, Sanskrit Devanagari: ह्म्र्युं, Sanskrit Romanization: hmryuṃ, Chinese literal meaning: Hmryuṃ) at the base of the arms, Ymryuṃ (Tibetan: ཡྨྲྱུཾ།, Sanskrit Devanagari: य्म्र्युं, Sanskrit Romanization: ymryuṃ, Chinese literal meaning: Ymryuṃ) in the heart, and Kṣmryuṃ (Tibetan: ཀྵྨྲྱུཾ།, Sanskrit Devanagari: क्ष्म्र्युं, Sanskrit Romanization: kṣmryuṃ, Chinese literal meaning: Kṣmryuṃ) in the navel. Arrange the armor syllables in order for the Terrifier, the Fierce One, the Corpse Raiser, and the Vajra Ḍākinī, as well as the Lion-faced Woman, the Tigress, the She-Jackal, and the Owl Woman. Bless the body, speech, and mind with Oṃ (Tibetan: ཨོཾ།, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ།, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) Hūṃ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), and then invite the wheel of wisdom into the sky with the rays of light from the seed syllable in one's heart, and properly offer and declare the samaya as it is. Then, clench the two vajra fists, extend the middle and ring fingers, and join the tips, which is the mudrā for the Wisdom Ḍākinī. Recite and show Oṃ Hūṃ Svāhā (Tibetan: ཨོཾ་ཧཱུཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ हुं स्वाहा, Sanskrit Romanization: oṃ hūṃ svāhā, Chinese literal meaning: Oṃ Hūṃ Svāhā). The mudrā of making the vajra palms and repeatedly touching and moving the middle fingers with the thumbs, and Oṃ Vajra Ḍākinī Hūṃ Phaṭ Svāhā (Tibetan: ཨོཾ་བཛྲ་ཌཱ་ཀི་ནི་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्रडाकिनि हुं फट् स्वाहा, Sanskrit Romanization: oṃ vajraḍākinī hūṃ phaṭ svāhā, Chinese literal meaning: Oṃ Vajra Ḍākinī Hūṃ Phaṭ Svāhā), is for the Vajra Ḍākinī. Clench the two fists together and extend the two thumbs, and Oṃ Gaurī Hūṃ Svāhā (Tibetan: ཨོཾ་གཽ་རཱི་ཧཱུཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ गौरी हुं स्वाहा, Sanskrit Romanization: oṃ gaurī hūṃ svāhā, Chinese literal meaning: Oṃ Gaurī Hūṃ Svāhā) is for the Terrifier. Clench the same mudrā and extend the two little
Chinese
应当伸展。嗡，贝达拉尼，吽。（藏文：ཨོཾ་བེ་ཏཱ་ལཱི་ཧཾ།，梵文天城体：，梵文罗马拟音：oṃ vetālī huṃ，汉语字面意思：嗡，贝达拉尼，吽。）这是对于罗浪玛（尸陀林女）。将这两个手印结起来，伸展中指和无名指。嗡，札尼札利，吽，梭哈。（藏文：ཨོཾ་ཙ་ཎྜ་ལཱི་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ caṇḍālī hūṃ svāhā，汉语字面意思：嗡，札尼札利，吽，梭哈。）这是对于拙火母。结成两个金刚拳，伸展食指，指尖相合。嗡，阿，梭哈。（藏文：ཨོཾ་ཨཱ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ ā svāhā，汉语字面意思：嗡，阿，梭哈。）嗡，依，梭哈。（藏文：ཨོཾ་ཨཱིཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ īṃ svāhā，汉语字面意思：嗡，依，梭哈。）嗡，乌，梭哈。（藏文：ཨོཾ་ཨཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ ūṃ svāhā，汉语字面意思：嗡，乌，梭哈。）嗡，热，梭哈。（藏文：ཨོཾ་རྀ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ ṛ svāhā，汉语字面意思：嗡，热，梭哈。） 这是对于狮面母等四位。双手合掌伸展，放入嘴里。嗡，利，梭哈。（藏文：ཨོཾ་ལཱྀཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ lṛ svāhā，汉语字面意思：嗡，利，梭哈。）这是对于国王自在母。合掌置于头顶。嗡，爱，梭哈。（藏文：ཨོཾ་ཨཻཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ aiṃ svāhā，汉语字面意思：嗡，爱，梭哈。）这是对于灯焰母。手掌向上，靠近嘴边。嗡，奥，梭哈。（藏文：ཨོཾ་ཨཽཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ auṃ svāhā，汉语字面意思：嗡，奥，梭哈。）这是对于吸精母。双手做莲花旋转，然后做金刚合掌，像之前一样放在秘密处。嗡，啊，梭哈。（藏文：ཨོཾ་ཨཱཿ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ svāhā，汉语字面意思：嗡，啊，梭哈。）这是对于甘波吉。之后，莲花旋转在前，应将智慧轮如何安插于誓言轮中。然后应当思念灌顶和印封。对于智慧空行母等，按照次第，由不动佛、毗卢遮那佛、宝生佛、无量光佛和不空成就佛来做。对于狮面母等，由不动佛、毗卢遮那佛、宝生佛和无量光佛来做。对于国王自在母等，也由毗卢遮那佛、宝生佛、无量光佛和不空成就佛来做。在尸体之后，供养天女们以嬉戏来供养自身，然后让他们赞颂，品尝她们赞颂的甘露。在极乐的莲花中，位于月轮之上，面朝下的位于眉间的明点吽字。（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽。）应当观想甘露的涓涓细流如雨般降下。这是融入明点瑜伽中的微细瑜伽，不间断地念诵嗡，舍，梭哈。（藏文：ཨོཾ་ཧྲཱིཿ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ hrīḥ svāhā，汉语字面意思：嗡，舍，梭哈。）这个咒语三百万遍，金刚空行母等也将宣说的咒语，能够获得所希望的成就。这是吉祥正等加行续的
English
It should be stretched out. Oṃ vetālī huṃ (Tibetan: ཨོཾ་བེ་ཏཱ་ལཱི་ཧཾ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vetālī huṃ, Literal Chinese meaning: Om, Vetali, Hum.) This is for the Vetali (Corpse Goddess). Tying these two mudras, stretch out the middle and ring fingers. Oṃ caṇḍālī hūṃ svāhā (Tibetan: ཨོཾ་ཙ་ཎྜ་ལཱི་ཧཱུཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ caṇḍālī hūṃ svāhā, Literal Chinese meaning: Om, Chandali, Hum, Svaha.) This is for the Fierce Woman. Tying two vajra fists, stretch out the index fingers, joining the tips together. Oṃ ā svāhā (Tibetan: ཨོཾ་ཨཱ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ ā svāhā, Literal Chinese meaning: Om, A, Svaha.) Oṃ īṃ svāhā (Tibetan: ཨོཾ་ཨཱིཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ īṃ svāhā, Literal Chinese meaning: Om, I, Svaha.) Oṃ ūṃ svāhā (Tibetan: ཨོཾ་ཨཱུཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ ūṃ svāhā, Literal Chinese meaning: Om, U, Svaha.) Oṃ ṛ svāhā (Tibetan: ཨོཾ་རྀ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ ṛ svāhā, Literal Chinese meaning: Om, Ri, Svaha.) These are for the four, Lion-faced Mother and others. Stretching out both hands in the form of a palm, put them in the mouth. Oṃ lṛ svāhā (Tibetan: ཨོཾ་ལཱྀཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ lṛ svāhā, Literal Chinese meaning: Om, Lri, Svaha.) This is for the Queen Empowerment Mother. Joining the palms, hold them on the crown of the head. Oṃ aiṃ svāhā (Tibetan: ཨོཾ་ཨཻཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ aiṃ svāhā, Literal Chinese meaning: Om, Ai, Svaha.) This is for the Lamp Mother. With the palms facing upwards, place them close to the mouth. Oṃ auṃ svāhā (Tibetan: ཨོཾ་ཨཽཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ auṃ svāhā, Literal Chinese meaning: Om, Au, Svaha.) This is for the Sucking Mother. Making a lotus rotation with both hands, then making a vajra palm, place it in the secret place as before. Oṃ āḥ svāhā (Tibetan: ཨོཾ་ཨཱཿ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ svāhā, Literal Chinese meaning: Om, Ah, Svaha.) This is for the Kampozi. After that, with the lotus rotation going first, one should insert the wheel of wisdom into the wheel of samaya as appropriate. Then one should contemplate the empowerment and sealing. For the wisdom dakinis and others, in order, by Akshobhya, Vairochana, Ratnasambhava, Amitabha, and Amoghasiddhi. For the Lion-faced Mother and others, by Akshobhya, Vairochana, Ratnasambhava, and Amitabha. For the Queen Empowerment Mother and others, also by Vairochana, Ratnasambhava, Amitabha, and Amoghasiddhi. After the corpse, the offering goddesses offer themselves with play, and then let them praise, and taste the nectar praised by them. In the lotus of great bliss, residing on the lunar disc, facing downwards, the bindu syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum.) located in the middle of the eyebrows. One should contemplate that the stream of nectar itself is raining down like a rain. This is the subtle yoga that is included in the bindu yoga, continuously reciting the mantra Oṃ hrīḥ svāhā (Tibetan: ཨོཾ་ཧྲཱིཿ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ hrīḥ svāhā, Literal Chinese meaning: Om, Hrih, Svaha.) three hundred thousand times, and the mantras that will be explained again by Vajra Dakini and others, one will obtain the desired siddhis. This is the Tantra of Glorious Perfect Union.
Chinese
的广释 口诀穗中的第十穗。 。 第十一穗。为中等和下等根器者，讲述生起圆满次第之实修方便的次第观修。 以无我母等瑜伽母之轮为所依，为以中间次第广为开示之义而宣说。从“此后”等开始，如世尊所说，如是简略宣说，是集结者所说。以虚空界之语，显示空性菩提之体性为一瑜伽。其支分，座垫和心间的种子字等，观修至舍弃之究竟，于第七品中观察。于虚空坛城中央之日轮，此瑞帕于前已对日等作了阐明。金刚帐篷亦即是为收摄种子字之义。其后，先前供养且已成空性，刹那间观视，欲天完全显现，因其为三棱形之法生，且与法相合，又因已舍弃一切障碍，如秋月般洁白广大。以三身之自性，金刚持之自性，如是观想三棱形之法生手印。于其中心，当观想所依之轮。如何观想呢？如是宣说。轮，即是楼房重叠。先前，即是最初。如是之理，是不离于理，即是地等完全显现。其后，诸天如何生起呢？应如是不离五种形象而观想，如是随行。此略说当广为阐释。轮，即是坛城。当全部联系起来，即是地坛城、水坛城等。先前，即是最初，即是相对于火和风之坛城，地和水之坛城等也当广为宣说，仅从此次第，当知先前和其后的事物。如是之理，即是风之坛城之上为火。其上为水，其上当观想地之坛城，此即是理。如是器世