English
O la ga, O means ga, decorated with eight ga syllables. In the center as well, at the center of the wheel, surrounded by eight ga syllables, Ga So-and-so Stam Bhaya Svaha Ga, where the accomplishment to be practiced is, that is the meaning. In each interval, pressing with the feet, recite more than eight hundred Ga So-and-so Stam Bhaya Svaha Ga, and then place it, this is the ritual. That itself means immediately after. In the place of the ga syllables, Hum Hum Phat. Blood is of the threatening mudra. The skull is placed upside down, pressed with the feet. Hum Hum Phat So-and-so Maraya Svaha Hum Hum Phat, thus reciting one hundred and eight times in each session and then placing it. That alone means placing the wheel. In the place of the ga syllable, recite Om Om So-and-so, make it prosper, Svaha Om, and then place it. That alone means the wheel. The syllable is immediately after Om. Then Om, in the place of the ga syllable is Svaha, Om Svaha So-and-so Raksha Kuru Svaha Om Svaha, place it in that way. That means placing the wheel. The wheel is surrounded by the Ah syllables. On the spokes, Ah Om Svaha Ah Tare Tuttare Ture, also making it the essence, write them on the eight in order as it is. In the center, in the middle of the eight Ah syllables, Ah Om Tare Tuttare Ture, So-and-so's disease and so on, Shanti Kuru Svaha Ah. In the kam cup, that is, without offering soma. The recitation is immediately after meditating on White Tara, having previously recited a hundred thousand times. Connect by writing So-and-so. With the yoga of White Tara, in the center of the Ah syllable. Write So-and-so's So-and-so Basha Manaya. On the outer sides is Hum, in the corners is Bam, and outside of that, it is surrounded by three lines. From that, meaning from those. Thinking of Kurukulle, a four-petaled Utpala flower, outside of that is Hum. On each petal is Hrih. In the center, in all directions is Hum. In the middle is Hrih So-and-so's Kopam Shamaya Hrih, write it and place it. Different, meaning from mantras such as Om Prasanna Tare and so on. Meditating on the edge of the cloth, putting in all the malicious ones, and then turning clockwise with the left hand.
Chinese
系结之，此乃口诀。以轮相，如前观修。以莲花为相之轮，即前述仪轨之剩余。仅观修普拉萨纳度母，此处一切如前。嗡 萨尔瓦（藏文：ཨོཾ་སརྦ་，梵文天城体：，梵文罗马拟音：Om Sarva，汉语字面意思：嗡 一切）等为咒语。彼岸即他者。夏（藏文：ཤྲཱིཿ，梵文天城体：श्री，梵文罗马拟音：Śrīḥ，汉语字面意思：吉祥） 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：Hrīḥ，汉语字面意思：惭愧）书于各瓣。于脐间，舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：Hrīḥ，汉语字面意思：惭愧）某某 瓦夏 咕噜 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：Hrīḥ，汉语字面意思：惭愧），应执持，即于臂膀。莲花，即八辐轮之脐间安住，作为口诀。将宣说者，亦是彼轮。愚痴部多之咒为嗡，于各辐、各瓣、轮廓及莲花脐间亦然。嗡 阿木嘎 萨雅 惹香 咕噜 嗡。轮之外，有三圆圈。其外，于八方，各方有三尖金刚杵。由毗卢遮那佛之瑜伽母，以眼母之瑜伽书写。彼即紧接彼。外侧，即于轮廓。观修马头明王，并成就此轮。成就之物为毒、血与芥子。若如实书写，于尸林之布上，于水牛蹄内有一轮，第二置于马之笼头上。火之坛城为三角形，如是书写二者，如下方之角之面上为二角，上方之角之二角如弯曲。于彼四者上，各书 吽 嘎 吽 吽 嘎 吽。于上方之角书 吽 吽 啪特。于下方之角书 吽 嘎 吽 吽 嘎 吽，于中央书 吽 嘎 吽 某某 斯达玛雅 吽 嘎 吽。二圆圈之外，于二线之中央，书 纳玛 萨曼塔 布达南 纳摩 玛哈巴拉亚 乌楚斯玛 卓达 惹杂亚 萨尔瓦 纳嘎尼 赫里达扬 达达亚 吽 啪特。嗡 班扎 卓达 玛哈巴拉 哈纳 哈纳 啪杂 啪杂 比达瓦萨亚 乌楚瓦达亚 萨尔瓦 纳嘎纳 玛拉亚 吽 啪特。 以大力之咒，书于周围之形式，并观修大力。于此及前者，及将宣说者，亦书咒语之首向外。嗡等。
English
To tie a knot, this is the oral instruction. The sign of the wheel is meditated upon as before. The wheel marked with a lotus, that is, the remainder of the ritual previously spoken of. By meditating only on Prasanna Tara, here everything is as before. Om Sarva (Tibetan: ཨོཾ་སརྦ་, Sanskrit Devanagari: , Sanskrit Romanization: Om Sarva, Literal meaning: Om All) and so on are mantras. The other shore is the other. Śrīḥ (Tibetan: ཤྲཱིཿ, Sanskrit Devanagari: श्री, Sanskrit Romanization: Śrīḥ, Literal meaning: Auspicious) Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: Hrīḥ, Literal meaning: Shame) on each petal. At the navel, Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: Hrīḥ, Literal meaning: Shame) so-and-so Vaśya Kuru Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: Hrīḥ, Literal meaning: Shame), should be held, that is, on the arm. The lotus, that is, residing at the navel of the eight-spoked wheel, is made into an oral instruction. What will be explained is also that wheel. The mantra of the Moha family is Om, also on each spoke, each petal, the circumference, and the navel of the lotus. Om Amuka Sya Raksham Kuru Om. Outside the wheel, there are three circles. Outside of that, in the eight directions, in each direction, there is a three-pointed vajra. Write with the yoga of the Vairocana yogini, the yoga of the eye mother. That is immediately after that. Outside, that is, on the circumference. Meditate on Hayagriva and accomplish this wheel. The substances for practical use are poison, blood, and mustard seeds. If written correctly, on a cloth from a charnel ground, inside a buffalo's hoof is one wheel, the second should be placed on a horse's bridle. The fire mandala is triangular, write those two in that way, such that on the sides of the lower corner there are two corners, and on the upper corner the two horns are like curves. On those four, separately write Hūṃ Gaḥ Hūṃ Hūṃ Gaḥ Hūṃ. On the upper corner write Hūṃ Hūṃ Phaṭ. On the lower corner write Hūṃ Gaḥ Hūṃ Hūṃ Gaḥ Hūṃ, and in the center write Hūṃ Gaḥ Hūṃ so-and-so Stamabhaya Hūṃ Gaḥ Hūṃ. Outside the two circles, in the center of the two lines, write Nama Samanta Buddhanam Namo Mahabalaya Ucchusma Krodharajaya Sarva Nagani Hridayam Tadaya Hūṃ Phaṭ. Om Vajra Krodha Mahabala Hana Hana Paca Paca Vidhvamsaya Ucchvataya Sarva Nagana Maraya Hūṃ Phaṭ. With the mantra of great power, write in the form of a surrounding, and meditate on great power. On this and the former, and what will be explained, also write the beginning of the mantra facing outwards. Om and so on.