English
Take it to the charnel ground. After seizing the name of the one to be accomplished. "ཞེས་བྱ་བ་ནི་" means to write the mantra that goes with the name. Place the Lord of Hosts under the feet. "ཞེས་བྱ་བ་ལ་" means that the Lord of Hosts is the word "ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ (Tibetan, Sanskrit Devanagari: अमृतकुण्डलि, Sanskrit Romanization: amṛtakuṇḍali, Chinese literal meaning: Nectar Vase)". "རྐང་པའི་འོག་ཏུ་དགོད་ཅེས་བྱ་བ་ནི་" means to write on the sole of the foot or to recite at the end of the word. "ཧཱུཾ་ (Tibetan, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum)" and "ཕཊ (Tibetan, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat)" should be added. "ཞེས་བྱ་བ་ནི་" means to recite secretly and loudly. "ཧཱུཾ་ (Tibetan, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum)" do the samadhi of nectar with "ཧཱུཾ་ (Tibetan, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum)". "ཞེས་བྱ་བ་ནི་" means to visualize the nectar generated by "ཧཱུཾ་ (Tibetan, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum)" swirling. "ཁྲོ་བོའི་སྔགས་ཀྱི་རབ་སྦྱོར་གྱིས། །ཞེས་བྱ་བ་ནི།" means to combine extremely well with the mantra of the wrathful deity. The extremely good combination is done like this: Go to the forest of the ancestors, mix the ashes of burning the mad medicine with, puffballs and poison and the juice of the Nipa leaves and the blood of the left foot's little finger, with the crow's large feather root pen, on the wind cloth etc., draw the sword wheel residing in the mandala of wind, the center should be wide. In the center draw the image of the one to be accomplished. In that person's heart write the garland of mantras that goes with the name. Make an image from the clay made by the potter's wheel and the dust of the footprints. Take earth from the crossroads of the road. Insert the linen into the heart. Place it inside the joined skull. With summoning as the guide. नमः समन्त बुद्धा भ्यो नमो वज्र क्रोधाय महा दंष्ट्रोद कट भैर पाय ओम् अमृत कुण्डलि अमुकं उच्छतय हुं फट् (Tibetan, Sanskrit Devanagari: नमः समन्त बुद्धा भ्यो नमो वज्र क्रोधाय महा दंष्ट्रोद कट भैर पाय ओम् अमृत कुण्डलि अमुकं उच्छतय हुं फट्, Sanskrit Romanization: namaḥ samanta buddhā bhyo namo vajra krodhāya mahā daṃṣṭro da kaṭa bhaira pāya oṃ amṛta kuṇḍali amukaṃ ucchataya hūṃ phaṭ, Chinese literal meaning: Homage to all Buddhas, homage to Vajra Krodha, great fanged terrifying blood drinker, Om Amrita Kundali So-and-so destroy Hum Phat) Recite this mantra one hundred and eight times. Bury it in the house of the Dakini or the crossroads of the road or the charnel ground. The one to be accomplished rides on a wind-blown donkey. Visualize the fierce wrathful deity holding a wooden stick beating and leading to the south, it will definitely be taken away without hesitation. The rest is easy to understand. यम दण्ड (Tibetan, Sanskrit Devanagari: यम दण्ड, Sanskrit Romanization: yama daṇḍa, Chinese literal meaning: Yama Staff) refers to. यम (Tibetan, Sanskrit Devanagari: यम, Sanskrit Romanization: yama, Chinese literal meaning: Yama) refers to Yama etc. दण्ड (Tibetan, Sanskrit Devanagari: दण्ड, Sanskrit Romanization: daṇḍa, Chinese literal meaning: Staff) refers to killing them and executing them. नील य (Tibetan, Sanskrit Devanagari: नील य, Sanskrit Romanization: nīla ya, Chinese literal meaning: Blue) refers to the color of the body. नील दण्ड य (Tibetan, Sanskrit Devanagari: नील दण्ड य, Sanskrit Romanization: nīla daṇḍa ya, Chinese literal meaning: Blue Staff) refers to the color of the wooden stick, this is calling from the name. तुरु तुरु (Tibetan, Sanskrit Devanagari: तुरु तुरु, Sanskrit Romanization: turu turu, Chinese literal meaning: Quickly Quickly) refers to hurry hurry. मुरु मुरु (Tibetan, Sanskrit Devanagari: मुरु मुरु, Sanskrit Romanization: muru muru, Chinese literal meaning: Close Close) refers to hide hide. सर्व दुष्टान् (Tibetan, Sanskrit Devanagari: सर्व दुष्टान्, Sanskrit Romanization: sarva duṣṭān, Chinese literal meaning: All Wicked) refers to those who hate the Three Jewels. When doing the combined tsog offering, combine
Chinese
施法仪轨如下： 具有圣妙臂的瑜伽士，用坟地的骨灰、蚁穴的土、糠秕、人肉和脚印的灰尘等制作替身，加入毒药、血和腐烂之物，以及三种热病。 楝树叶的汁液，坟地的布，人骨笔。在各种金刚上安放太阳坛城。在其中心写上所要诛杀之人的名字和与之相关的咒语，然后放入替身的心脏处。以勾招法为先导，放入两个颅骨之中。观想自己为凶猛的杀戮忿怒尊，在半夜或正午，坐在腿骨和楝树叶上，左脚踩踏。念诵“某某，玛拉雅，啪吒（梵文：phat）”以及与之相关的忿怒尊咒语，七天之内就会死亡。如果这样还不成功，就去坟地，用楝树木点燃火。在火的中央迎请忿怒尊之王，观想其口张得很大。用锋利的武器从替身左脚的小脚趾开始，砍断并念诵祈使句和相关的咒语，以极大的愤怒供入火中，鬼魅无法吞噬，当晚就会死亡。“乌楚斯玛·克罗达·罗阇（梵文：Uccuṣma-krodha-rāja）”是其名字，因为具有非常清晰的身体。 “那嘛 萨瓦 纳嘎 南（梵文：namaḥ sarva nāga nām）”是指无边等八大龙王。“赫利达雅 帕亚 拉 达（梵文：hṛdaya phyi la ta）”是指为了降雨而刺穿心脏。其中，夏季最后一个月是羯迦托迦（梵文：Karkoṭaka）。秋季第一个月是商卡帕拉（梵文：Śaṃkhapāla）。秋季第二个月是塔克沙迦（梵文：Tākṣaka）。秋季最后一个月是婆苏迦（梵文：Vāsuki）。同样，春季第二个月等也应依次知道降雨。虽然之前已经讲过，但这里还要再说一遍：如前所述，大力金刚的等持，四面八臂或一面两臂。安住于此，在未用过的卡姆布拉杯中，用腐烂之物的汁液，在八刃剑轮的中央，八瓣莲花的中心，写上舒里尼（梵文：Śūlinī）的咒语和与之相关的咒语，以及龙族的心髓。将卡姆布拉杯盖上，
English
The method of performing the ritual is as follows: The yogi who possesses the yoga of the noble Blue Arm, makes an effigy from the ashes of a cemetery, soil from an anthill, chaff, human flesh, and dust from footprints, adding poison, blood, and rotten substances, as well as the three fevers. Juice of neem leaves, cloth from a cemetery, a pen made of human bone. Place a solar mandala on various vajras. In its center, write the name of the person to be killed and the associated mantra, then insert it into the heart of the effigy. With the summoning as the preliminary, place it inside two skulls. Meditate on oneself as the fierce Wrathful One of Slaughter, sitting on a leg bone and neem leaves at midnight or noon, pressing down with the left foot. Recite "So-and-so, Maraya, Phat (梵文：phat)" and the associated wrathful mantra, and they will die within seven days. If this does not succeed, go to the cemetery and light a fire with neem wood. In the center of the fire, invite the King of Wrathful Ones, visualizing his mouth as wide open. With a sharp weapon, starting from the little toe of the effigy's left foot, cut it off and recite the imperative words and the associated mantra, offering it into the fire with great anger, so that the demons cannot devour it, and they will die that night. "Uccuṣma-krodha-rāja (梵文：Uccuṣma-krodha-rāja)" is his name, because he possesses a very clear body. "namaḥ sarva nāga nām (梵文：namaḥ sarva nāga nām)" refers to the eight great nagas, such as the Infinite One. "hṛdaya phyi la ta (梵文：hṛdaya phyi la ta)" means piercing the heart in order to cause rain. Among them, the last month of summer is Karkoṭaka (梵文：Karkoṭaka). The first month of autumn is Śaṃkhapāla (梵文：Śaṃkhapāla). The second month of autumn is Tākṣaka (梵文：Tākṣaka). The last month of autumn is Vāsuki (梵文：Vāsuki). Similarly, it should be known that rain will fall in the second month of spring, and so on, in sequence. Although it has been taught before, it will be explained here again: As previously taught, the samadhi of the Great Powerful Vajra, with four faces and eight arms, or one face and two arms. Abiding in this, in an unused kamphora cup, with the juice of rotten substances, in the center of the wheel of eight-bladed swords, in the center of the eight-petaled lotus, write the mantra of Shulini (梵文：Śūlinī) and the associated mantra, as well as the essence of the nagas. Cover the kamphora cup,