Chinese
生生世世愿成就。 这是祈愿。 它的力量等等就像这样，被称为大手印。 然后，那位女神高兴了，再次问了这个问题：没有善缘的难以调伏的众生，将由谁来调伏呢？ 难以调伏的意思是对不善乐此不疲。 没有善缘的意思是，因为那个原因而没有善缘。 调伏的意思是安住于学习的戒律。 由谁，怎么样呢？ 变成的意思是能够获得。 呢的语气是分别，因为什么原因，以祈愿的力量，大手印的自性本身，那个祈愿也是调伏的执持，先行的缘故。 难以调伏的没有善缘的那些，如果不是可调伏的对境，那么那些的显现想要的成就本身，怎么样呢？这样思索而提问的回答就是这个。 对此，世尊开示说：首先给予布萨。 之后给予十种学处。 对此讲述分别说部。 经部也是如此。 之后瑜伽行派本身。 在那之后讲述中观。 知道所有密咒的次第之后，在那之后创作喜金刚。 首先给予布萨。 之后给予十种学处。 意思是舍弃杀生等等，以及令人陶醉的饮料，以及舍弃香气、花鬘、香和涂油等等，这是布萨和十种学处。 对此讲述分别说部。 意思是声闻和佛陀的道理，声闻是了悟舍弃烦恼障的道理。 独觉们是舍弃一部分所知障的道理。 经部的意思是读诵经部。 瑜伽行派的意思是唯识是真实的，这是瑜伽行派的主张。 中观的意思是所有世俗都从四边解脱，这是中观派的主张。 知道所有续部的道理之后，在那之后创作喜金刚。 这给予了布萨等等，知道所有续部的宗派之后，应当创作喜金刚。 或者，所有续部的道理的语气是无余地
English
May it be accomplished in birth after birth. This is a prayer. Its power and so on are like this, it is called Mahamudra. Then, that goddess was pleased and asked this question again: By whom will the difficult-to-tame sentient beings without merit be tamed? Difficult to tame means being manifestly delighted in non-virtue. Without merit means without merit because of that very reason. Taming means abiding in the discipline of learning. By whom, how? Becoming means being able to obtain. The tone of 'ni' is discrimination, for what reason, by the power of prayer, the very nature of Mahamudra itself, that prayer is also the holding of taming, because it precedes. Those difficult to tame without merit, if they are not objects to be tamed, then how is the accomplishment itself that those manifestly desire? This is the answer to the question asked with such contemplation. To this, the Bhagavan taught: First, give the Uposatha. After that, give the ten precepts. On this, explain the Vaibhashika. The Sutra school is also the same. After that, the Yogachara school itself. After that, explain the Madhyamaka. After knowing all the stages of mantras, after that, compose Hevajra. First, give the Uposatha. After that, give the ten precepts. It means abandoning killing and so on, and intoxicating drinks, and abandoning scents, garlands, incense, and ointments, etc., these are the Uposatha and the ten precepts. On this, explain the Vaibhashika. It means the way of the Shravakas and Buddhas, the Shravakas are those who realize the way to abandon the obscurations of afflictions. The Pratyekabuddhas are those who abandon one aspect of the obscurations of knowledge. Sutra school means reading the Sutra school. Yogachara means that only consciousness is true, this is the assertion of the Yogachara school. Madhyamaka means that all conventionalities are completely liberated from the four extremes, this is what the Madhyamikas assert. After knowing the ways of all the tantras, after that, compose Hevajra. This gives the Uposatha and so on, after knowing the tenets of all the tantras, one should compose Hevajra. Or, the tone of the ways of all the tantras is without exception
Chinese
在耶扎（Yeya）处所说之义完全知晓后。喜金刚（Hevajra）是指二谛之体性，是遍知一切相之现证菩提之特征。著，是获得之义。弟子恭敬受持后，成就此义无疑虑。所有这些事，如果弟子恭敬领受，那么此时毫无疑问地将会成就，应如是理解。调伏品第八，是指以调伏对象本身为主，按次第进行区分，说明了何者存在，故如是说。第八品次第区分完毕。 从极明结合广释中，名为调伏次第区分的第八品完毕。 第九，收集真言品。 此后，结合之开显，真实特征善宣说。仅以何者之辨识，修行者得成就。对于无缘者和调伏之有情众生，给予布萨等后进行调伏，如是宣说。并且以惩罚也能调伏，因此宣说了结合开显之特征。或者，通过绘画和经卷之仪轨结合，显示大手印，为了不分离之特征，宣说了开显彼之特征，舒展和收摄之自性，彼之特征如何。此后，结合之开显，真实特征善宣说。仅以何者之辨识，修行者得成就。以何者之结合开显之特征仅是辨识，修行者就能获得成就。或者，修行者如果知晓结合开显之特征，就能获得结合开显之成就。此后，以惩罚也能调伏难调之意。所调伏者之脐轮处，具誓者以手击打。与嘿汝嘎（Heruka）相等之瑜伽士，以何者之不驯服心。所调伏者，是指随顺和惩罚之脐轮处。以手，是以手印。击打，是击打。具誓者，是指行为确定者。与嘿汝嘎（Heruka）相等之瑜伽士，是指自己化为嘿汝嘎之身。以何者之不驯服心，是指。
English
Having fully understood what was said at Yeya. Hevajra refers to the nature of the two truths, which is the characteristic of manifest enlightenment that knows all aspects. 'Composed' means the meaning of having obtained. After the disciple respectfully receives it, there is no doubt that this meaning will be accomplished. All these things, if the disciple respectfully receives, then at this time it will undoubtedly be accomplished, it should be understood as such. The eighth chapter, Taming, refers to the object of taming itself as the main thing, and distinguishes it in order, explaining what exists, so it is said as such. The eighth chapter of sequential distinction is completed. From the Extensive Commentary on Perfect Clarity, the eighth chapter called Sequential Distinction of Taming is completed. Ninth, the chapter on collecting mantras. Thereafter, the opening of the union, the true characteristics are well explained. By merely discerning what, the practitioner will attain accomplishment. For the uninitiated and the sentient beings to be tamed, giving Uposatha etc. and then taming them is taught. And by punishment, they can also be tamed, so the characteristics of opening the union are explained. Or, by combining the rituals of paintings and scriptures, the great mudra is shown, and for the sake of the inseparable characteristics, the characteristics of opening it, the nature of expanding and contracting, how its characteristics are, are explained. Thereafter, the opening of the union, the true characteristics are well explained. By merely discerning what, the practitioner will attain accomplishment. By merely discerning the characteristics of opening the union, the practitioner will attain accomplishment. Or, if the practitioner knows the characteristics of opening the union, he will attain the accomplishment of opening the union. Thereafter, by punishment, the difficult-to-tame mind can also be tamed. At the navel chakra of the one to be tamed, the one with vows strikes with his hand. The yogi equal to Heruka, with whose untamed mind. The one to be tamed refers to the navel chakra of following and punishing. With the hand, it is with the hand mudra. Striking is striking. The one with vows refers to the one whose actions are certain. The yogi equal to Heruka means that he himself has transformed into the body of Heruka. With whose untamed mind, refers to.