English
Ānā Nāya. Piṃga Lo'dhva Keśa Brtmane. Catu Rbiṃśa Ti Netrāya. After that, Ṣoḍaśa Bhujāla. Kṛṣṇa Jīmūta Va Buṣe Kapāla Mālā Ne Kā Dhāriṇe. Ādhma Māta Krāra Rcittāya. Ardha Ndu Daṃṣṭīṇe. Māraya Māraya. Kāraya Kāraya. Garjjaya Garjjaya. Tarjjaya Tarjjaya. Śoṣaya Śoṣaya. Sapta Sāgarān. Bandha Bandha. Nāgāṣṭakāṃ. Gṛhṇa Gṛhṇa. Śatrūṃ Hā Hi Hī Hū Hū He Hai Ho Hau Haṃ Haḥ Phaṭ Svāhā. Or, give the first offering to the wise ones. This means becoming intimate with the five wisdoms like a mirror. That half-moon is the nature of wind. The moon is the complete bindu of the half-moon. It is the nature of nāda and bindu. "From the outside" means the remainder. Aṣṭāna Nāya. Aṣṭāna Nā is speech, that is, the two rows of Āli's nāda. Aṣṭā means pervasive. Because it is Aṣṭāna Nāya, it is Aśunana, the nature of nāda has parts, and it is the ultimate word of no nāda and no parts. What is this wisdom of such a nature? Aṣṭāna Nāya, that is a Tibetan word, Aṣṭāna Nāyao. For that reason, it is Piṃga Lor'dhva Keśa Brtmane. Piṃga Lor'dhva is the sun. Keśa means Keśa moon. Piṃga Lor'dhva Keśa Brtmane, wherever the path exists, it is called that. Therefore, it is also taught that Catu Nriṃśa Ti Netrāya is the eight Ḍākinīs of the nature of the five wisdoms and the three bodies. Each of those Ḍākinīs, again with the nature of the three wisdoms, is the nature of twenty-four eyes. This is the wisdom that exists in that. This is a Tibetan word. After that, Śo. Śa Bhujāya is the eight Ḍākinīs of the nature of method and wisdom, which become sixteen, purified in the form of sixteen emptinesses, are the sixteen hands. For that reason, that wisdom is Tibetan. Kṛṣṇa Jīmūta Va Puṣe means the embodiment of the Dharmakāya of the nature of clear light. Kapāla Mālā Dhāriṇe means that by the nature of infinite wisdom, it shows that all forms are manifestly enlightened.