Chinese
八种清净是八面。四喜的清净是四足。与金刚萨埵等同，以及五如来的清净是六。十是五根和五境的清净，所以是十六只手。二十四眼称之为大，是十地和近地等。八个地和近地，以及十六个刹土和近刹土等，这是这些的清净。成为如此的喜悦金刚。应被三界供养。念诵咒语是指，智慧在前。以何因知晓？以内的不驯服之心，内是世俗谛的自性。以不驯服之心是，胜义谛。这是说两者不分离的意思。在寂静处是指，在远离人群的地方。嗡 嘎达嘎达，固突固突，玛萨玛萨，嘎达嘎达，郭达亚郭达亚，阿难达秀巴嘎拉亚，纳嘎迪巴达耶，嘿嘿，如如，嘎，萨普达巴达拉，纳嘎纳嘎夏亚，嘎扎亚达扎亚普，这八个，吽吽吽，啪啪，梭哈。嗡是指金刚三者无别。嘎达嘎达等是指，方便和智慧二转为四四，所以是十六空性。郭达亚郭达亚是指金刚三者二转为六，是金刚持。阿难达秀巴嘎拉亚是指，三界汇集的自性之身，无边是金刚持。其中秀巴是不动。其中嘎拉亚是嘎方便。ra是无我母。两者是无别的自性智慧。其中纳嘎迪巴达是，纳嘎是指如来们，从那之中更加成为主要或主尊而安住，所以是纳迪巴达。那也是无我母和白母二者无差别。嘿嘿是指，舍弃因等，因为远离因而嘿嘿二者。如如是指，字母如远离集合，是远离分别的分别。嘎是不住在任何地方，因此被其加持。萨普达巴达拉嘎当是指，萨普达是
English
Eightfold purity is eight faces. The purity of the four joys is four feet. Being equal to Vajrasattva, and the purity of the five Tathagatas is six. Ten is the purity of the five senses and the five objects, so there are sixteen hands. Twenty-four eyes are called great, which are the ten grounds and the near grounds, etc. Eight grounds and near grounds, and sixteen fields and near fields, etc., this is the purity of these. Being such a joyful Vajra. Should be offered by the three realms. Reciting the mantra means, wisdom is in the front. By what cause is it known? By the untamed mind within, the inner is the nature of the conventional truth. By the untamed mind is, the ultimate truth. This means that the two are inseparable. In a secluded place means, in a place away from people. Om Ghata Ghata, Ghutu Ghutu, Masa Masa, Ghata Ghata, Ghotaya Ghotaya, Ananta Shobha Karaya, Naga Dhipataye, He He, Ruru, Ka, Sapta Patala, Naga Naga Karshaya, Garjaya Tarjaya Phu, these eight, Hum Hum Hum, Phat Phat, Svaha. Om means the three vajras are inseparable. Ghata Ghata, etc. means, the two of method and wisdom turn into four fours, so there are sixteen emptinesses. Ghotaya Ghotaya means the three vajras turn twice into six, is Vajradhara. Ananta Shobha Karaya means, the body of the nature of the three realms gathered, infinite is Vajradhara. Among them, Shobha is immovable. Among them, Karaya is Ka method. Ra is the selfless mother. The two are the inseparable self-nature wisdom. Among them, Naga Dhipata is, Naga refers to the Tathagatas, from that it becomes more the main or the lord and abides, so it is Nadhipata. That is also the non-self mother and the white mother are not different. He He means, abandoning causes, etc., because it is away from cause, He He are two. Ruru means, the letter Ru is away from the collection, it is away from the distinction of distinction. Ka does not dwell anywhere, therefore it is blessed by it. Sapta Patala Gatam means, Sapta is
Chinese
第六是金刚持进入五种智慧。帕达拉嘎当（པཱ་ཏཱ་ལ་ག་ཏཱཾ，梵文，Pātālagatāṃ，汉语字面意思：进入地底）是五蕴和四大成熟，以“瓦”的音声代表白衣母火界。阿喀夏（ཨཱ་ཀཪྵ་ཡ，梵文，Ākarṣa，汉语字面意思：吸引）是摄集，成为菩提心的自性。瓦夏亚嘎惹亚达惹亚（བཪྵ་ཡ་གརྫ་ཡ་ཏ་རྫ་ཡ，梵文，Varṣaya Garjaya Tarjaya，汉语字面意思：降雨，轰鸣，威胁）的意思是，通过转移和摄集的次第，证悟无二之自性的金刚持。也就是通过八支，以方便和智慧的清净，成为十六种清净的空性。吽（ཧཱུཾ，梵文，Hūṃ，汉语字面意思：种子字）吽（ཧཱུཾ，梵文，Hūṃ，汉语字面意思：种子字）吽（ཧཱུཾ，梵文，Hūṃ，汉语字面意思：种子字）啪（ཕཊ，梵文，Phaṭ，汉语字面意思：断）啪（ཕཊ，梵文，Phaṭ，汉语字面意思：断）梭哈（སྭཱ་ཧཱ，梵文，Svāhā，汉语字面意思：成就）的意思是，吽（ཧཱུཾ，梵文，Hūṃ，汉语字面意思：种子字）是不异的四个刹那。啪（ཕཊ，梵文，Phaṭ，汉语字面意思：断）啪（ཕཊ，梵文，Phaṭ，汉语字面意思：断）也是不可分的四个刹那。梭（སྭ，梵文，Sva，汉语字面意思：自身）是三金刚。哈（ཧཱ，梵文，Hā，汉语字面意思：惊叹）是方便和智慧无二。意思是具备一切殊胜，降下空性自性的雨。如果不下雨，那时念诵此咒语，意思是，此咒语是，如果颠倒念诵此智慧，就会变成智慧本身。此智慧也是降雨。通过无为而为的方式进行安立，因此是颠倒念诵咒语。行为也就是之前所说的。如果那时不下雨，就会头裂开，意思是，此意是，如果不下雨，如果没有摄集菩提心，那时头裂开，就是显现为金刚持。阿惹嘎的形象如同稻穗，阿（ཨ，梵文，A，汉语字面意思：无）是无我母。扎（ཛ，梵文，Ja，汉语字面意思：生）的音声是第二组的自性，是第三个极喜。也就是用布装饰，与无我母相拥。嘎（ཀ，梵文，Ka，汉语字面意思：作）是俱生之自性。它的稻穗是示现为各种形象的方式，是示现和摄集的自性之金刚持。是降雨的部分。解释了驱散云朵，意思是，在此倾倒和布施，就是驱散云朵，是灌顶。菩提心生起，因此是无垢自性的三身和智慧。驱散是示现。解释是显明。这显示了，二谛无别就是二谛。尸陀林的布
English
The sixth is the Vajra Holder entering the five wisdoms. Pātālagatāṃ (པཱ་ཏཱ་ལ་ག་ཏཱཾ, Sanskrit, Pātālagatāṃ, literal Chinese meaning: entering the underworld) is the maturation of the five aggregates and the four elements, with the sound of "va" representing the white-clad mother's fire realm. Ākarṣa (ཨཱ་ཀཪྵ་ཡ, Sanskrit, Ākarṣa, literal Chinese meaning: attraction) is gathering, becoming the nature of bodhicitta. Varṣaya Garjaya Tarjaya (བཪྵ་ཡ་གརྫ་ཡ་ཏ་རྫ་ཡ, Sanskrit, Varṣaya Garjaya Tarjaya, literal Chinese meaning: rain, thunder, threaten) means that through the sequence of transferring and gathering, one realizes the Vajra Holder of the nature of non-duality. That is, through the eight branches, with the purity of skillful means and wisdom, it becomes the sixteenfold purity of emptiness. Hūṃ (ཧཱུཾ, Sanskrit, Hūṃ, literal Chinese meaning: seed syllable) Hūṃ (ཧཱུཾ, Sanskrit, Hūṃ, literal Chinese meaning: seed syllable) Hūṃ (ཧཱུཾ, Sanskrit, Hūṃ, literal Chinese meaning: seed syllable) Phaṭ (ཕཊ, Sanskrit, Phaṭ, literal Chinese meaning: cut) Phaṭ (ཕཊ, Sanskrit, Phaṭ, literal Chinese meaning: cut) Svāhā (སྭཱ་ཧཱ, Sanskrit, Svāhā, literal Chinese meaning: accomplishment) means that Hūṃ (ཧཱུཾ, Sanskrit, Hūṃ, literal Chinese meaning: seed syllable) is the four inseparable moments. Phaṭ (ཕཊ, Sanskrit, Phaṭ, literal Chinese meaning: cut) Phaṭ (ཕཊ, Sanskrit, Phaṭ, literal Chinese meaning: cut) are also the four indivisible moments. Sva (སྭ, Sanskrit, Sva, literal Chinese meaning: self) is the three vajras. Hā (ཧཱ, Sanskrit, Hā, literal Chinese meaning: exclamation) is the non-duality of skillful means and wisdom. It means possessing all excellence, raining down the rain of the nature of emptiness. If it does not rain, then recite this mantra, meaning that this mantra is, if one recites this wisdom in reverse, it will become wisdom itself. This wisdom is also raining. By establishing it through the way of non-action, it is therefore reciting the mantra in reverse. The action is what was said before. If it does not rain at that time, the head will split open, meaning that this means, if it does not rain, if bodhicitta is not gathered, then the head splitting open is the manifestation as Vajra Holder. The image of Araka is like a rice ear, A (ཨ, Sanskrit, A, literal Chinese meaning: no) is the no-self mother. The sound of Ja (ཛ, Sanskrit, Ja, literal Chinese meaning: born) is the nature of the second group, the third supreme joy. That is, decorated with cloth, embracing the no-self mother. Ka (ཀ, Sanskrit, Ka, literal Chinese meaning: do) is the nature of co-emergence. Its rice ear is the way of manifesting various forms, it is the Vajra Holder of the nature of manifestation and gathering. It is the part of raining. It explains dispelling the clouds, meaning that pouring and offering here is dispelling the clouds, it is empowerment. Bodhicitta arises, therefore it is the three bodies and wisdom of the stainless nature. Dispelling is manifestation. Explanation is clarification. This shows that the non-duality of the two truths is the two truths. The cloth of the charnel ground.
Tibetan
་ལ་ཉེ་བར་འདུག་ནས་ཞེས་བྱ་བ་ནི། དུར་ཁྲོད་ནི་ཨཱ་ལི་ཀཱ་ལིའོ། །དེ་ཡང་རས་ནི་ཕན་ཚུན་དུ་འགེགས་པའི་ཕྱིར་རོ། །དེ་ལ་ཉེ་བར་འདུག་ནས་ནི། ཁྱབ་པར་བྱ་བ་དང་ཁྱབ་པར་བྱེད་པའི་ཚུལ་གྱིས་གང་གནས་པའོ། སྔགས་བཟླས་པ་ནི་ཡེ་ཤེས་མངོན་དུ་བྱ་བ་སྟེ་ཡེ་ཤེས་དེའོ། །ཨོཾ་ཨཱ་ཪྻ་སྨ་སཱ་ན་པྲི་ཡཱ་ཡ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ། ཨོཾ་ནི་རྡོ་རྗེ་གསུམ་ཐ་མི་དད་པའོ། །ཨཱ་ནི་རྡོ་རྗེ་སྟེ་གཟུགས་ཀྱི་ཕུང་པོ་རྣམ་པར་སྣང་མཛད་དང་སྐུ་རྡོ་རྗེའོ། །ར་ནི་བདག་མེད་མ་གཟུགས་རྡོ་རྗེའོ། །ཡ་ནི་གཡུང་མོ་རླུང་གི་རང་བཞིན་ཡིན་པའི་ཕྱིར་གསུང་རྡོ་རྗེ་ཡིན་ཏེ་རྡོ་རྗེ་གཡུང་མོའོ། །དེ་ཉིད་སྨ་སཱ་ན་སྟེ་ནཱ་ད་ཕྲེང་གཉིས་པོ་དེ་དང་ཐ་མི་དད་པའི་ཕྱིར་རོ། །པྲི་ཡཱ་ནི་རྡོ་རྗེ་འཆང་ངོ༌། །དེ་ཡང་ཡེ་ཤེས་འདི་ནི་ཡེ་ཤེས་འདི་ཉིད་དོ། །ཧཱུཾ་ཕཊ་ཅེས་པ་ནི་དེ་དབྱེར་མེད་པའོ། །སྭཱ་ཧཱ་ཞེས་པ་ལ། སྭཱ་ནི་རྡོ་རྗེ་གསུམ་མོ། །ཧཱ་ནི་ཐབས་དང་ཤེས་རབ་ཐ་མི་དད་པ་ཡིན་ཏེ་སོང་ཟིན་པའི་དོན་ཏོ། །སྤྲིན་དྲལ་བའི་ཆོ་གའོ་ནི་སྤྲོ་བ་དང་བསྡུ་བ་བསྟན་པའོ། །ད་ནི་གཉིས་ཀ་བསྡུ་བ་གསུངས་པ། ཕ་རོལ་གྱི་སྡེ་རྣམ་པར་གཞིག་པའི་ཕྱིར་རྡོ་རྒྱུས་ཀྱི་སྒྲུབ་པ་བཤད་དེ་ཞེས་པ་ནི་ཕ་རོལ་ནི་དགྲའོ། །དེ་རྣམས་ཀྱི་སྡེ་ནི་དཔུང་ངོ༌། །དེ་རྣམ་པར་གཞིག་པར་འདོད་པས་རྡོ་རྒྱུས་ཀྱི་སྒྲུབ་པ་བྱའོ། །དེ་བཤད་པ་ནི་བསྟན་པའོ། །རྡོ་རྒྱུས་ཀྱི་སྒྲུབ་པ་དེ་ཇི་ལྟ་བུ་ཡིན་པ་གསུངས་པ། །རྡོ་རྒྱུས་དང་བདུད་རྩི་ལྔ་དང་ཀུ་ཐ་རཙིཚན་ན་ལྷན་ཅིག་བཏགས་ལ། རི་ལུ་བྱས་ཏེ། རི་ལུ་བྱ་བའི་སྔགས་ནི། ཨོཾ་བཛྲ་ཀ་རྟ་རི་ཧེ་བཛྲཱ་ཡ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ་ཞེས་པ་ནི། རི་ལུ་བསྒྲུབས་པ་དེ་ཐོགས་ནས་དངོས་གྲུབ་ཀྱི་དོན་དུ་བྱ་བ་བཟླས་ཤིང་སྔོན་དུ་བསྙེན་པ་འབུམ་བྱས་ཏེ་ཞེས་པ་ནི་སྔར་གྱི་རྡོ་རྒྱུས་བཟུང་སྟེ་སྔགས་འབུམ་བཟླ་བར་བྱའོ། །རྗེས་ཐོགས་སུ་སྔགས་བྱེ་བ་བཟླས་ནས་རྡོ་རྒྱུས་དེ་ཐོགས་ཏེ་བསྒྲུབ་བྱ་ཕ་རོལ་གྱི་སྡེའི་གཟུགས་བསམས་ནས་རིལ་བ་སྤྱི་བླུགས་ཀྱིས་བསྒྲུབ་བྱའི་མགྲིན་པ་བསྐོར་བར་བྱའོ། །བསྐོར་ནས་བཅག་ན་དགྲ་ཐམས་ཅད་ཀྱི་མགོ་མེད་པར་འགྱུར་རོ། །རྡོ་རྗེ་གྲི་གུག་གི་ཆོ་གའོ། །ཡང་ན་ཕ་རོལ་གྱི་ སྡེ་རྣམ་པར་གཞིག་པའི་ཕྱིར་ཞེས་པ་ནི་ཕ་རོལ་ནི་ཡུལ་ལོ། །སྡེ་ནི་དབང་པོ་རྣམས་སོ། །འདི་དག་གཞིག་པ་ནི་གཟུང་བ་དང་འཛིན་པའི་མངོན་པར་ཞེན་པ་ལྡོག་པའོ། །དེ་བས་ན་རྒྱུ་མཚན་
Chinese
“在附近安住”的意思是：坟地就是阿黎嘎黎。“坟地”又是因为布互相遮挡的缘故。在附近安住是说，以能普遍和所普遍的方式安住。念诵咒语是为了显现智慧，就是那个智慧。 嗡 阿雅 斯玛萨那 普里雅 雅 吽 吽 吽 啪 梭哈。（藏文：ཨོཾ་ཨཱ་ཪྻ་སྨ་སཱ་ན་པྲི་ཡཱ་ཡ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ ārya smāśāna priyāya hūṃ hūṃ hūṃ phaṭ svāhā，汉语字面意思：嗡，圣者，尸林，喜爱者，吽，吽，吽，啪，梭哈。） 嗡是三金刚无二无别。阿是金刚，即色蕴的遍照如来和身金刚。ra是无我母，色金刚。亚是少女，因为是风的自性，所以是语金刚，即金刚少女。彼即尸林，因为与那达和发辫二者无二无别。普里雅是金刚持。那个智慧就是这个智慧本身。吽 啪的意思是那个无有分别。梭哈中，梭是三金刚。哈是方便和智慧无二无别，是已逝的意思。云幡仪轨是显示舒展和收摄。现在是说二者都要收摄。为了摧毁敌方阵营，所以宣说了石箭的修法，意思是敌方就是仇敌。那些仇敌的阵营就是军队。想要摧毁他们，就要修持石箭的修法。宣说那个修法就是开示。宣说了石箭的修法是怎样的。将石箭和五甘露以及古塔热则匝纳一起系上，做成药丸。做药丸的咒语是：嗡 班匝 嘎热达 热嘿 班匝亚 雅 吽 吽 吽 啪 梭哈。（藏文：ཨོཾ་བཛྲ་ཀ་རྟ་རི་ཧེ་བཛྲཱ་ཡ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ vajra karta rihe vajrāya hūṃ hūṃ hūṃ phaṭ svāhā，汉语字面意思：嗡，金刚，嘎热达，热嘿，金刚，亚，吽，吽，吽，啪，梭哈。）意思是，拿着修成的药丸，为了成就，念诵，并且事先念诵一百万遍。意思是，拿着之前的石箭，念诵一百万遍咒语。之后念诵一千万遍咒语，然后拿着那个石箭，观想所要诛杀的敌方阵营的形象，用涂油勺将药丸绕着所要诛杀者的脖子。绕完后折断，那么所有敌人的头都会消失。金刚橛的仪轨。或者，为了摧毁敌方阵营，意思是敌方是地方。阵营是诸根。摧毁这些，就是断除对能取和所取的执着。因此，理由是
English
The meaning of "dwelling nearby" is: the cemetery is Ali Kali. The "cemetery" is also because the cloths obstruct each other. Dwelling nearby means abiding in a way that pervades and is pervaded. Reciting mantras is to manifest wisdom, which is that wisdom. oṃ ārya smāśāna priyāya hūṃ hūṃ hūṃ phaṭ svāhā. (Tibetan: ཨོཾ་ཨཱ་ཪྻ་སྨ་སཱ་ན་པྲི་ཡཱ་ཡ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ ārya smāśāna priyāya hūṃ hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om, noble one, charnel ground, beloved one, hum, hum, hum, phat, svaha.) Om is the indivisibility of the three vajras. Ah is vajra, which is the Vairochana of the aggregate of form and the vajra of body. Ra is the selflessness mother, the vajra of form. Ya is the maiden, because it is the nature of wind, so it is the vajra of speech, which is the vajra maiden. That is the charnel ground, because it is inseparable from Nada and the two braids. Priya is Vajradhara. That wisdom is this wisdom itself. The meaning of hum phat is that it is indivisible. In svaha, sva is the three vajras. Ha is the inseparability of means and wisdom, which means it is gone. The cloud banner ritual is to show expansion and contraction. Now it is said that both should be contracted. In order to destroy the enemy's camp, the practice of the stone arrow is explained, meaning that the enemy is the foe. The enemy's camp is the army. If you want to destroy them, you must practice the stone arrow. Explaining that practice is to teach. It is explained what the practice of the stone arrow is like. Tie the stone arrow, the five amritas, and kutharazitsanna together, and make a pill. The mantra for making the pill is: oṃ vajra karta rihe vajrāya hūṃ hūṃ hūṃ phaṭ svāhā. (Tibetan: ཨོཾ་བཛྲ་ཀ་རྟ་རི་ཧེ་བཛྲཱ་ཡ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ་, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra karta rihe vajrāya hūṃ hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om, Vajra, Karta, Rihe, Vajra, Ya, Hum, Hum, Hum, Phat, Svaha.) It means, holding the accomplished pill, recite it for accomplishment, and first recite it one million times. It means, holding the previous stone arrow, recite the mantra one million times. After that, recite the mantra ten million times, then holding that stone arrow, visualize the image of the enemy's camp to be killed, and use an oil spoon to wrap the pill around the neck of the one to be killed. After wrapping it, break it, then all the heads of the enemies will disappear. The ritual of the vajra kila. Or, in order to destroy the enemy's camp, it means that the enemy is the place. The camp is the senses. Destroying these is to cut off the attachment to the grasper and the grasped. Therefore, the reason is