English
Om. With mantras beginning with the letter A, etc., offer the torma to it. Om Akaro Mukham Sarva Dharmanam Adyanutpannatvat Om Ah Hum Phet Svaha (Tibetan: ཨོཾ་ཨ་ཀཱ་རོ་མུ་ཁཾ་སརྦ་དྷརྨཱ་ནཱཾ་ཨཱ་ཌྱ་ནུ་ཏྤནྣ་ཏྭཱ་ཏ་ཨོཾ་ཨཱཿ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओṃ आकारो मुखं सर्वधर्माणां आद्यनुत्पन्नत्वात्, Sanskrit Romanization: oṃ ākāro mukhaṃ sarvadharmāṇāṃ ādyanutpannatvāt, Literal Chinese meaning: Om, A is the mouth of all dharmas, primordial unproduced) This is the meaning of this mantra. Moreover, torma means satisfying all the Tathagatas. With mantras such as, the letter A itself is the first cause, the wisdom of the mantra is where it exists, that is the A mantra and so on. The sound of the letter A is the mother of selflessness, its nature is all wisdom. Therefore, the first is before. Giving is completely abandoning. The first itself is non-existent, because it is non-existent, the end and the middle are also non-existent. Because of that, everything is selfless, because of emptiness, the holy Tathagatas are also truly satisfied. Just like meditation, so it is here. How to protect as it is said, diligently from the syllable Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises Vajradhara. This is a brief explanation of what was shown. From Ram (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Ram) arises the sun, first contemplate all. In that sun, Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises, with those various vajras, bind the boundary and tent well, also contemplate in that way. Just like that meditation, so too here, the meaning is to make a mandala. In the inner meaning, also in the order of the deities, from Ram (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Ram) arises the sun, etc., it is said to indicate the verses of what should be done, etc. In that mandala, giving the empowerment is said. What is empowerment is well distinguished. Give like your own supreme mandala. What is empowerment is what is said about water, etc. Like the ritual, give like the order of the ritual. Your own mandala means the mandala made by the difference of aspiration. Also, what is empowerment, empowerment makes it without obscuration. How is it superior? Self-illumination is the nature of luminosity. From what does it arise? From your own mandala, it is the wisdom of your own perfect awareness. Give it like the ritual. The ritual is where the activity of the ritual is, that is the wisdom of your own awareness, that wisdom is like the ritual. With this, the purity of the deity is also the characteristic of that extremely clear, the purity of nature is like the Dharma, with this, the purity of the deity itself, both are the empowerments of complete purity, etc. Give.
Chinese
是完全断除。两种形态的执着也都是完全断除的意思。供养和祈请本身。如所说的那样，这里。说的是在灌顶的次第中，如所说的那样，世俗谛和胜义谛是无二无别的缘故。供养和祈请本身。也如是这里说的是，以禅定为先导，指的是以禅定为先导，从自己的心间，从自己的种子字中，以黑色光芒铁钩的形态取出，由此迎请安住在三界中的所有佛陀。八母供养之后，随后应当祈请。祈请所有如来为我灌顶，说的是在灌顶的次第中分开来说的意思。在那之后写上两个吉祥的“འཕར་མ”之后。迅速地写上白色的等等。之后在供养和祈请之后，应当绘制坛城。其中吉祥是因为材质吉祥的缘故。写完那些之后迅速地，指的是迅速地写上白色等等的标志，这是口诀。东方绘制弯刀的形状。南方和西方也同样。北方和火的方位以及。无实和风中也同样。自在中说了什么。如是那样下面和上面。这指示了什么呢？内部次第的中心是金刚和颅骨。四瓣莲花上是弯刀。外围的次第中也是八瓣莲花都是弯刀。上面和下面也要绘制的意思。或者“འཕར་མ”两个指的是结合，金刚持和无别就是无我母。无我母和无别就是金刚持。那有什么殊胜之处呢？吉祥，是二谛的自性之故。书写之后就是确定，使其稳固。迅速指的是刹那间。书写白色等等的标志就是为了稳固。说了那是什么。东方是弯刀，南方和西方和北方和火的方位以及。无实和风和自在以及。下面和上面和十方。这指的是对于十方迷惑也证悟为无二，因此迷惑
English
is to completely abandon. Attachment to both forms is also the meaning of completely abandoning. Offering and supplication themselves. As it is said, here. It is said that in the order of empowerment, as it is said, conventional truth and ultimate truth are inseparable. Offering and supplication themselves. It is also said here that, preceded by meditation, it refers to taking out a black ray of light in the form of an iron hook from one's own heart, from one's own seed syllable, and thereby inviting all the Buddhas residing in the three realms. After the eight mothers have made offerings, one should then supplicate. Supplicate all the Tathagatas to empower me, which means that it is said separately in the order of empowerment. After that, write two auspicious "འཕར་མ", then quickly write the white ones, etc. After that, after offering and supplication, the mandala should be drawn. Among them, auspiciousness is because the material is auspicious. After writing those, quickly, it means to quickly write the signs of white, etc., this is the oral instruction. Draw the shape of a curved knife in the east. The same in the south and west. And the north and the direction of fire. The same in the unreal and the wind. What is said in freedom. Like that, below and above. What does this indicate? The center of the inner order is the vajra and the skull. The four petals are curved knives. In the outer order, the eight petals are also curved knives. It also means to draw above and below. Or "འཕར་མ" two refers to the union, Vajradhara and non-duality are Nairatmya. Nairatmya and non-duality are Vajradhara. What is so special about that? Auspicious, because it is the nature of the two truths. After writing, it is to determine and stabilize it. Quickly means in an instant. Writing the signs of white, etc. is to stabilize it. It is said what that is. The east is a curved knife, the south and west and north and the direction of fire. And unreal and wind and freedom. Below and above and the ten directions. This refers to the delusion of the ten directions also being realized as non-dual, so delusion.
Chinese
又，内部次第安住的空行母四位无我母和第五位也是第六位金刚持如镜子等五种智慧的自性，是色等五蕴自性的体性。 念诵金刚萨埵后，右脚伸展，从喜金刚双手瑜伽中，上师进入坛城。 所谓“念诵金刚萨埵后，右脚伸展，上师进入坛城”是指谁念诵金刚萨埵，精进欢喜，他就是上师，是坛城的上师。 所谓“右脚伸展，进入”是指右脚伸展，这本身的意义是经文。 怎样才是金刚萨埵的念诵呢？用双手喜金刚瑜伽，即用双手作欢喜金刚的瑜伽。 从坛城的时候，要知道进入坛城本身。 或者说，金刚是不可分的，心是三有合一的，所以金刚萨埵这个词，是指方便和智慧无二的智慧。 做了之后就是得到之后。 念诵是指对善事感到高兴。 这就是用精进的力量利益他人，用欢喜利益自己。 获得金刚萨埵的自性后，自己和他人的利益都圆满了。 上师坛城就是金刚持。 进入。 在哪里执着呢？伸展右脚，右脚伸展后，缠绕的足，哪些是金刚持，以及无我母的足，那些无我母和金刚持的体性，是二者的智慧的集合。 怎么是这样的呢？说是用双手结合金刚，二是指世俗谛和胜义谛。 手是受用。 在哪里喜金刚无二的智慧，这就是双手的喜金刚。 通过它的结合，就是从它的形象中，为了它本身，做了之后，就是得到之后，是超越了阴阳人的意义。 沐浴和清洁，身体芬芳，用各种装饰品来庄严。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）念诵之后， 嘿（藏文：ཧཱིཾ，梵文天城体：हीं，梵文罗马拟音：hīṃ，汉语字面意思：嘿）嘿（藏文：ཧཱིཾ，梵文天城体：हीं，梵文罗马拟音：hīṃ，汉语字面意思：嘿）完全是怖畏的。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）念诵
English
Furthermore, the four Nairatmyas, the inner order of Dakinis, and the fifth, who is also the sixth Vajradhara, like a mirror, etc., are the nature of the five wisdoms, the essence of the nature of the five skandhas such as form. After reciting Vajrasattva, the right foot should be extended. From the yoga of the two hands of Hevajra, the master enters the mandala. The saying "After reciting Vajrasattva, the right foot should be extended, and the master enters the mandala" means that whoever recites Vajrasattva, with diligence and joy, is the master, the master who teaches the mandala. The saying "The right foot should be extended, and enter" means that the right foot is extended, and the meaning of this itself is scripture. How is the recitation of Vajrasattva? With the two hands of Hevajra yoga, that is, with the yoga of the two hands of Hevajra. From the time of the mandala, one should know that one is entering the mandala itself. Or, Vajra is indivisible, and mind is the unity of the three existences, so the word Vajrasattva refers to the wisdom of the inseparability of skillful means and wisdom. After doing that, it is after obtaining. Recitation means being happy about good deeds. This is to benefit others with the power of diligence, and to benefit oneself with joy. After obtaining the nature of Vajrasattva, the benefits of oneself and others are fulfilled. The master mandala is Vajradhara. Enter. Where to be attached? Extend the right foot, and after extending the right foot, the entangled feet, which are Vajradhara, and the feet of the Nairatmya, the nature of those Nairatmyas and Vajradhara, is the collection of the wisdom of the two. How is it like this? It is said that by combining the two hands with Vajra, the two refer to the relative truth and the ultimate truth. Hand is enjoyment. Where Hevajra is the non-dual wisdom, this is the Hevajra of the two hands. Through its combination, it is from its image, for its own sake, after doing it, it is after obtaining, it is the meaning beyond hermaphrodite. Bathing and cleanliness, fragrant body, adorned with various ornaments. Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, literal meaning: Hum) Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, literal meaning: Hum) after reciting, Hrim (Tibetan: ཧཱིཾ, Devanagari: ह्रीं, Romanization: hrīṃ, literal meaning: Hrim) Hrim (Tibetan: ཧཱིཾ, Devanagari: ह्रीं, Romanization: hrīṃ, literal meaning: Hrim) is completely terrifying. Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, literal meaning: Hum) Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, literal meaning: Hum) reciting