Chinese
是圆满。如果问：如何圆满？答：是成就。འང་（藏文）的语音是决定的意思，即是那个。像那样成为的偶然，是从那之后的刹那而来。显现如梦，那个智慧也不会变成对智慧的执着。因此说：睡和醒来没有差别相似。睡是收摄。醒是舒展。没有差别是为了双运。因此说：成就自性无差别，手印瑜伽士能成就。自性，那个的成就就是成就自性。如果问：如何成就？答：从无差别而来，是无差别因的自性成就。手印是大手印。和那个一起，瑜伽士聚集在哪里，那就能确定成就。或者，既是手印又是瑜伽，所以是手印瑜伽士，即与无我母无别的金刚持。成就就是圆满。在世俗中也是不可分的自性成就。以一切全部的方式成就，就是成就。无差别本身的自性就是无差别的自性。比如云和幻象和梦等等的比喻，在什么时候变成无差别的自性，那个时候就变成手印的瑜伽士。然后就会成就。导师这样说了坛城。像那样导师为了众生的利益，以怖畏说了坛城。如果没有智慧的坛城，哪里会有手印的成就呢？那个坛城也像云一样。像这样以云等等的比喻，成就那个无差别。说了那个坛城：四方端正燃烧，四门光辉盛大，以网和半网装饰，各种花鬘具有拂尘，以八柱庄严，具有平等的金刚线，以各种鲜花庄严，熏香灯火以及香，具有八宝瓶等等，那个也以树枝等等装饰，颈部用布覆盖，放入五宝，东方布施尊胜佛母。这些意思全部容易理解。热
English
is complete. If asked: How is it complete? Answer: It is accomplishment. The sound of འང་ (Tibetan) means certainty, that is it. Such an occurrence comes from the moment immediately after that. Appearing like a dream, that wisdom will not become attachment to wisdom. Therefore it is said: Sleeping and waking are similar without difference. Sleeping is gathering. Waking is spreading. Being without difference is for the sake of union. Therefore it is said: Accomplishment, nature without difference, is accomplished by the mudra yogi. Nature, that accomplishment of it is the accomplishment of nature. If asked: How is it accomplished? Answer: It comes from non-difference, it is the accomplishment of the nature of the cause of non-difference. Mudra is the great mudra. Together with that, wherever the yogis gather, that will surely be accomplished. Or, it is both mudra and yoga, so it is the mudra yogi, that is, Vajradhara inseparable from the selfless mother. Accomplishment is completion. Even in the mundane, it is the accomplishment of an inseparable nature. Accomplishment in all ways is accomplishment. The nature of non-difference itself is the nature of non-difference. For example, the metaphors of clouds and illusions and dreams, etc., when it becomes the nature of non-difference, at that time it becomes the yogi of mudra. Then it will be accomplished. The teacher spoke of the mandala in this way. Like that, the teacher spoke of the mandala with fear for the benefit of beings. If there is no mandala of wisdom, where will there be the accomplishment of mudra? That mandala is also like a cloud. Like this, with the metaphors of clouds etc., accomplish that non-difference. The mandala itself is spoken of: Four-sided, upright, burning, four doors, great splendor, decorated with nets and half-nets, various garlands with fly-whisks, adorned with eight pillars, possessing equal vajra threads, adorned with various flowers, incense, lamps, and also fragrance, possessing eight vases etc., that is also decorated with branches etc., the neck covered with cloth, placing the five jewels, in the east giving the Namgyalma (Victorious Mother). All these meanings are easy to understand. Ra
Chinese
在圆满次第中，所谓的“གྲུ་ཞི་པར་”指的是四喜的自性。完全燃烧就是光明。四门是为了从四有的寂静处中，以一定能脱离的方法。大威德是因为一切皆空的缘故。用网和半网装饰，就像珍贵的珍珠等串在一根线上一样，五种智慧和三身等各种珍宝无二地串在一起。花鬘是花的花鬘。各种各样的拂尘是各种各样的颜色。就像花的花鬘也是用各种各样的花串起来的一样。同样，各种各样的男人和各种各样的颜色都包含在其中，所以具有花鬘和各种各样的拂尘。八根柱子庄严，是为了八解脱门完全清净的缘故，用八根柱子庄严。金刚线平等具足。金刚是心。线是ཨ་ཝ་དྷཱུ་ཏཱི（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。那些平等是因为无二。具足是聚集。各种各样的花朵庄严。所谓的花朵是菩提心。各种各样的是因为成为转生六道众生的种子，所以用那些花朵庄严。从那里面，一切转生六道的众生都从中产生。再次用什么来超胜呢？香指的是证悟智慧的自性。那用什么来超胜呢？焚香指的是用燃烧的自性来表示无自性的方式。灯指的是因为威德而光明。具有指的是双运，即方便和智慧无别。八宝瓶等中，“ཀ་ལ་”是“ནཱ་ད”（藏文，梵文天城体，梵文罗马拟音，声音）。“ས་”是使之坚固，所以是无瓶子的第四个金刚持。八的声音是八空行母。既是八，又是宝瓶，所以是八宝瓶。那其中的第一个是主续，即那些的因。具有指的是双运，即方便和智慧无别的坛城。那也是宝瓶们。用树枝等装饰。颈部用布缠绕，在世俗中容易理解。
English
In the Completion Stage, the term "Dru Zhipar" refers to the nature of the four joys. Complete burning is luminosity. The four doors are the means to definitely escape from the four solitudes of existence. Great glory is because everything is empty. Adorned with nets and half-nets, just as precious pearls and the like are strung on a thread, the five wisdoms and three bodies, etc., various treasures are strung together in a non-dual way. A garland is a garland of flowers. Various fly-whisks are various colors. Just as a garland of flowers is also strung with various kinds of flowers. Similarly, various men and various colors are included in it, so it has garlands and various fly-whisks. Adorned with eight pillars, it is adorned with eight pillars because the eight doors of liberation are completely pure. The vajra thread is equally complete. Vajra is the mind. The thread is AvaDuti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Those equal are because of non-duality. Complete is gathering. Various flowers are adorned. The so-called flowers are bodhicitta. Various are because they become the seeds of sentient beings who are reborn in the six realms, so they are adorned with those flowers. From that, all sentient beings who are reborn in the six realms arise. Again, what surpasses it? Incense refers to the nature of realizing wisdom. What surpasses that? Incense refers to the way of expressing no-self-nature through the nature of burning. A lamp refers to luminosity because of glory. Having refers to union, that is, the inseparability of skillful means and wisdom. Among the eight vases, etc., "kala" is "nada" (藏文，梵文天城体，梵文罗马拟音，sound). "Sa" is to make it firm, so it is the fourth Vajradhara without a vase. The sound of eight is the eight dakinis. Since it is both eight and a vase, it is eight vases. The first of those is the main tantra, that is, the cause of those. Having refers to union, that is, the mandala of the inseparability of skillful means and wisdom. That is also the vases. Adorned with branches, etc. The neck is wrapped with cloth, which is easy to understand in the mundane world.
Tibetan
་ཉིད་དོ། །དོན་དམ་པར་ཡེ་ཤེས་ལྔ་དང་སྐུ་གསུམ་གྱི་རང་བཞིན་ཏེ། དེ་ཉིད་ཀྱི་ཕྱིར་ཡལ་གའི་རྩེ་མོ་ནི་ཡལ་གའི་སྒྲས་ཡལ་ག་དང་ཟར་བུ་ལ་སོགས་པའོ། །ཡལ་ག་དང་འདྲ་བས་ན་ཡལ་གའོ། ། དེ་ཉིད་ཀྱི་རྩེ་མོ་ནི་གང་གི་གཙོ་བོ་རྣམས་ཡིན་པ་དེའོ། །འདིས་ནི་སྤྲོ་བའི་རང་བཞིན་ཉིད་ཀྱིས་དེ་ཡིན་ནོ། །དེ་ཉིད་ཀྱི་ཕྱིར། མགྲིན་པ་གོས་ཀྱིས་དཀྲིས་པ་སྟེ། སྒྲིབ་པའི་རྒྱུ་ཡིན་པའི་ཕྱིར་ཀུན་རྫོབ་ཀྱི་བདེན་པ་དེས་དཀྲིས་པའོ། །མགྲིན་པ་ནི་མགྲིན་པ་ལོངས་སྤྱོད་ཀྱི་འཁོར་ལོ་སྟོང་པ་ཉིད་བཅུ་དྲུག་གང་གི་དེ་ནི་མགྲིན་པ་གོས་ཀྱིས་བསྐོན་པའོ། །རིན་ཆེན་ལྔ་ནི་ཡོངས་སུ་གཞུག །རྣམ་པར་རྒྱལ་བ་ཤར་དུ་སྦྱིན། །རྣམ་པར་རྒྱལ་བའི་བུམ་པར་རིན་ཆེན་སྣ་ལྔ་ཡོངས་སུ་བླུགས་ནས་ཤར་གྱི་སྒོར་གཞག་གོ །ཡང་ན་ལྔའི་སྒྲས་གཟུགས་ལ་སོགས་པའི་ཕུང་པོ་ལྔའོ། །རིན་ཆེན་གྱི་སྒྲ་ནི་ཡུལ་དང་དབང་པོ་དང་རྣམ་པར་ཤེས་པ་རྣམས་སོ། །འདི་རྣམས་ཡོངས་སུ་གཞུག་པ་ནི་མདོར་བསྡུས་པ་སྟེ། གང་དུ་ཡང་དག་པའི་ཡེ་ཤེས་དེ་རིན་ཆེན་ལྔ་ཡོངས་སུ་བཅུག་པའོ། །ཅིས་ཁྱད་འཕགས་ཤེ་ན། རྣམ་པར་རྒྱལ་བའི་སྒྲས་མཁའ་རྣམ་མཁའི་ཁམས་སོ། །དེ་ལས་བྱུང་བས་ན་རྣམ་པར་བྱུང་བ་སྟེ་ཆོས་ཀྱི་དབྱིངས་ལས་བྱུང་བའི་ཡེ་ཤེས་སོ། །དེར་འགྲོ་ཞིང་ཐོབ་པར་བྱེད་པས་ན་རྣམ་པར་རྒྱལ་བའོ། །འདི་ཇི་ལྟར་ཞེ་ན། གང་ལས་སྔོན་དུ་སྦྱིན་པའི་ཕྱིར་ཏེ། དང་པོ་ཉིད་གང་ལས་ཡོངས་སུ་སྤངས་པའི་ཚུལ་དེའི་དོན་ཏོ། །དཀྱིལ་འཁོར་གྱི་ཐིག་གདབ་པའི་ཕྱིར་ཐིག་གསུངས་པ། སར་པ་ལེགས་པར་བཀལ་བ་དང༌། །ཤིན་ཏུ་ཚད་མ་མཛེས་པ་ཡི། །སྲད་བུས་ཤེས་རབ་ཅན་གྱིས་གདབ། །རང་འདོད་ལྷ་ཡི་གཟུགས་ཀྱིས་ནི། །ཞེས་པ་སྨོས་ཏེ་སར་པ་ཞེས་པ་ནི་ལས་གཞན་ལ་མ་སྤྱད་པའོ། །ལེགས་པར་བཀལ་བ་ནི་ལེགས་པར་བཀལ་བའོ། ཤིན་ཏུ་ཚད་མ་ནི་དཀྱིལ་འཁོར་གྱི་ཉིས་འགྱུར་གྱི་རིང་ཚད་དོ། །མཛེས་པ་ཞེས་པ་ནི་གྲིམས་པའོ། །དེ་ལྟ་བུར་གྱུར་པའི་ཐིག་སྐུད་ཀྱིས་དཀྱིལ་འཁོར་གྱི་ཐིག་གདབ་པར་བྱའོ། །ཤེས་རབ་ཅན་ནི་བདག་མེད་མ་དང་འབྲེལ་པའོ། རང་འདོད་ལྷའི་གཟུགས་ཀྱིས་ནི་གང་གི་གང་འདོད་པའི་ལྷའོ། །དེའི་གཟུགས་ནི་རྣལ་འབྱོར་པ་ལ་སོགས་པའོ། །ཡང་ན་གསར་པ་ཞེས་པ་ནི་སྔོན་མེད་པ་སྟེ། སྔོན་མེད་པས་ཕྱི་མ་ཡང་མེད་དོ། །འདིས་ནི་ཐོག་མ་དང་ཐ་མ་མེད་པ་ཡིན་ནོ། །ལེགས་པར་བཀལ་པ་ནི་ལེགས་པ་ནི་ཁུ་བའོ། །དེ་ངེས་པར་བཀལ་བས་ཏེ་རྣལ་འབྱོར་དུ་གྱུར་པས་སོ། །ཤིན་ཏུ་ཚད་མ་
Chinese
即是如此。究竟而言，是五种智慧和三身的自性。因此，树枝的顶端，以“树枝”之名，指树枝和嫩芽等。因为与树枝相似，所以是树枝。 其顶端，是指那些主要的部分。这以喜悦的自性而存在。因此，喉咙被布缠绕，因为是遮蔽之因，所以被世俗谛缠绕。喉咙是指受用轮，十六空性，那是喉咙被布覆盖。五宝完全安放。殊胜者赐予东方。将五种珍宝完全放入殊胜者的宝瓶中，放置于东方的门。或者，以“五”之名，指色等五蕴。珍宝之名，指境、根和识。这些完全安放，是简而言之，即是安放五种珍宝的真实智慧。以何殊胜呢？以殊胜者之名，指虚空，虚空界。从那产生，所以是殊胜产生，即从法界产生的智慧。在那里行走并获得，所以是殊胜者。这如何呢？因为从何处先给予，即首先从何处完全舍弃的方式的意义。为了绘制坛城的线，所以说了线。新土妥善安置，极其标准美丽，以线由具慧者绘制，以自愿天之形象。如是说，新土是指未用于其他事务的。妥善安置，即是妥善安置。极其标准，是指坛城两倍的长度。美丽是指紧绷。以如此的线绳，应绘制坛城的线。具慧者是指与无我母相连者。以自愿天之形象，是指任何自愿的天。其形象是指瑜伽士等。或者，新土是指以前没有的，因为以前没有，所以以后也没有。这指的是没有开始和结束。妥善安置，妥善是指精液。那必定安置，即成为瑜伽。极其标准
English
It is just so. Ultimately, it is the nature of the five wisdoms and the three bodies. Therefore, the tip of the branch, by the name of "branch," refers to branches and buds, etc. Because it is similar to a branch, it is a branch. Its tip refers to those main parts. This exists by its very nature of joy. Therefore, the throat is wrapped with cloth, because it is the cause of obscuration, it is wrapped by the conventional truth. The throat refers to the enjoyment wheel, the sixteen emptinesses, that is the throat covered with cloth. The five jewels are completely placed. The Victorious One bestows to the east. Having completely filled the vase of the Victorious One with the five kinds of jewels, place it at the eastern gate. Or, by the name of "five," it refers to the five aggregates, such as form. The name of jewel refers to objects, faculties, and consciousnesses. These are completely placed, which is to say in brief, that is the true wisdom in which the five jewels are completely placed. How is it superior? By the name of the Victorious One, it refers to space, the realm of space. Because it arises from that, it is the Victorious One arising, that is, the wisdom arising from the Dharmadhatu. Because it goes there and obtains it, it is the Victorious One. How is this? Because from where it is given first, that is, the meaning of the way of completely abandoning from where it is first. In order to draw the line of the mandala, the line is spoken. New earth is properly arranged, extremely standard and beautiful, the line is drawn by the wise with thread, with the image of the desired deity. It is said that new earth refers to that which has not been used for other affairs. Properly arranged, that is, properly arranged. Extremely standard refers to twice the length of the mandala. Beautiful refers to taut. With such a thread, the line of the mandala should be drawn. The wise one refers to one connected with the selfless mother. With the image of the desired deity, it refers to any desired deity. Its image refers to yogis, etc. Or, new earth refers to that which did not exist before, because it did not exist before, so it will not exist later either. This refers to having no beginning and no end. Properly arranged, proper refers to semen. That must be arranged, that is, becoming yoga. Extremely standard