Chinese
第九品，分别结合之自性真言摄略次第。 第十品，念诵品。 现在，在开示了结合之自性真言摄略之后，宣说了真言念诵的处所。此后，诸法总集唯一。 金刚萨埵如是说。此义即是，所谓金刚萨埵，即是金刚持，于一切处以说法而安住。现在，如前所说，在金刚之时，以圆满受用身之自身极明显而安住，如是，所谓金刚萨埵，如是理解。因此，诸法总集 唯一的，即是与一切法无别的身。于无我母作乳。 如是说的是，于无我母作乳。语金刚显明如是说。念诵的处所，若善加分别，即是开示真言之结合分别。以水晶坚固之念诵。 应以水晶念珠坚固的处所而念诵，以水晶坚固之念诵，即是光明自性极不动摇。于怀爱以红旃檀。 如是说的是，若以怀爱而怀爱，则应以红旃檀念珠念诵。怀爱即是聚集于怀爱之处。红色即是贪着。旃檀即是生乐。以龙胆为现行。 如是说的是，于现行的处所，应以龙胆念珠念诵。所谓龙胆，是为了如实圆满证悟。所谓现行，即是遍知一切。决定即是不被鬼所食。尼让秀以，于降伏处，尼让秀即是以人骨念珠于降伏的处所念诵。又，降伏即是金刚持自身。尼让秀即是尼让秀以智慧，即是以空性十六自性的意义。以马骨于驱逐的处所，应以马骨念珠于驱逐的处所念诵。所谓驱逐，即是从处所转移。马即是义成风金刚。其骨即是其尼让秀的意义。以婆罗门之骨为勾招。所谓婆罗门之骨，即是以如来之骨念珠为勾招的处所。
English
Chapter Nine: The Order of Separating the Essence of Union, Extracting Mantras. Chapter Ten: The Chapter on Recitation. Now, having shown the extraction of mantras that separate the essence of union, the place for mantra recitation is spoken of. Then, the one collection of all dharmas. It is said to be called Vajrasattva. The meaning of this is that Vajrasattva is the Vajra Holder, abiding in all places by teaching the Dharma. Now, as previously said, at the time of Vajra, this is how the body of perfect enjoyment itself abides, being extremely clear. It is said to be Vajrasattva, so understand it. Therefore, the one collection of all dharmas is the body that is inseparable from all dharmas. Making milk for the selfless mother. It is said that making milk for the selfless mother. The speech is said to be the clear Vajra itself. The place of recitation, if well distinguished, is shown to be the separation of the union of mantras. Recitation solidified with crystal. Recitation should be done in a place solidified with a crystal rosary. Recitation solidified with crystal is the very clear light that is supremely unmoving. For power, red sandalwood itself. It is said that if one empowers with power, then one should recite with a rosary of red sandalwood. Power is the gathering place of power. Red is attachment. Sandalwood is what causes happiness to arise. With gentian, the very manifestation. It is said that in the place of manifestation, one should recite with a gentian rosary. Gentian is for the sake of truly and completely realizing. Manifestation is knowing all aspects. Certainty is that it will not be eaten by demons. Niramsha for subduing, Niramshu is to recite with a rosary of human bones in the place of subduing. Also, subduing is the Vajra Holder himself. Niramshu is Niramshu with wisdom, that is, with the nature of the sixteenfold emptiness. With horse bones, in the place of expulsion, one should recite with a rosary of horse bones in the place of expulsion. Expulsion is moving from a place. A horse is the meaningful wind Vajra. Its bone is the meaning of its Niramshu. With Brahmin bones, for attraction itself. Brahmin bones are the place of attraction with a rosary of the bones of the Tathagata.