English
Do. Om Vajra Adhipati Tvam. Abhiṣiñca Mītiṣṭha Vajra Samaya Tvam. Having made the student Vairochana, the empowerment is also done by name. Om Vajrasattva Tvam. Abhiṣiñcāmi Vajra Nāma Abhiṣeka Ta. Hey Vajra, so-and-so, named Vajra. Whatever things are desired, mainly one's own tutelary deity, The nature of all dharmas is immaculate, whoever sees the wisdom of the Buddha, He sees all the Buddhas. Vajrasattva holds in his hand, The Vajra essence is firm in asceticism. You should always hold it. Om Sarva Tathāgata Siddhi Vajra Samaya Tiṣṭha Vajra Samaya Tvam Dhāraya Mi Hi Hi Hi Hi Hūṃ. The verses of the Sugatas, we should collect in order. In the Land of Bliss, the Bhagavan, when did you teach the Dharma, At that time, the Lord of Secrets asked, "How should people be empowered?" The Bhagavan said, "The one who laughs is pure, he is the teacher, Likewise, the one who sees is the Lord of Secrets, the touch of the hand is wisdom, Its very nature is the union of two and two. Empowerment is a future event, It will become clear from the mouth of the Lama." This is the sixth empowerment, and all empowerments will arise. These are the six empowerments. After the Lama and the student prostrate, having folded their palms, Sitting in front, explaining, they request with verses. "At the Bodhi Vajra Buddha, how was longevity granted, I also, for the sake of protection, grant me Vajra space and so on." After the student requested thus, the Lama abides with a mind of meditation for a moment, For the sake of that empowerment, he bestows the supreme blessing of the Buddha's mandala. On its face, victory banners and so on, songs and drums and many others, Under the umbrella and the banner, in the place of abode, the student who abides speaks thus: "The empowerment is precious and great, the three realms also pay homage, That which arises from the three secret places, may all the Buddhas bestow. The vase empowerment is the first, the secret empowerment is the second, The third is the wisdom of knowledge, the fourth is also thus the Tathagata. All with the ritual of means, all supreme offerings, Externally, the Vajra hand takes the hand, the student Vajra,\
Chinese
赐予禁行。无始无终之勇士，金刚萨埵大欢喜，普贤普皆是自性，金刚慢之主尊，从般若波罗蜜多所生，名为金刚铃。为了所有众生的利益，再次向他赐予铃。那是所有佛陀的，智慧之声的随行者。胜者所说之殊胜菩提，您也应当时常持有。为了此之意义，金刚安住金刚，持有伟大和伟大的铃。今日成为金刚阿阇黎，请您摄受弟子。与五空行母相应，以五誓言充满，具有空行母之众，金刚弟子应受灌顶。被称为神圣坛城，乃是意之神圣坛城。被称为无量宫，心即是无量殿。其外是四方形，其量是相等的。凡是慈爱等心，被称为四线。任何正确解释的线，是结合对法的忆念。从所有见解中解脱，被称为智慧线。任何正确解释的装饰，是戒律的殊胜誓言。两个根等的心，五者是栅栏。任何被称为门，是四种解脱。四种正确的断绝，被称为马落脚柱。四种正念的安住，被称为四面墙。任何四种门，是四种神足。同样书写花鬘，菩提分法之七鬘。八支圣道，被称为八根柱。道的智慧差别，普遍被称为屋檐。任何解释的项链，为了断除所有烦恼。以完全断除的自性，因烦恼被夺走故为项链。二资粮的结合，是轮的存在处。因截断一半的烦恼，被称为半个项链。这是坛城的真实。简而言之五蕴，普遍被称为五佛。金刚生处本身。
English
Grant the vows of abstinence. The hero without beginning or end is Vajrasattva, the great joy. Samantabhadra is the self-nature of all. The chief of the lords of Vajra Pride. Born from the Perfection of Wisdom, named Vajra Bell. For the sake of all sentient beings, again bestow the bell upon him. That is of all the Buddhas, said to follow the voice of wisdom. The supreme enlightenment spoken by the Victorious Ones, you should always hold it. For the sake of this meaning, Vajra abides, Vajra, hold the great and the great bell. Today become a Vajra Acharya, please gather disciples. Endowed with five Dakinis, filled with five vows, possessing a host of Dakinis, the Vajra disciple should be empowered. It is called the sacred mandala, it is the sacred mandala of the mind. It is said to be the immeasurable mansion, the mind is the immeasurable palace itself. Its exterior is square, its measure is equal. Whatever loving and other minds, are called four lines. Any line that is correctly explained, is the remembrance of the Dharma through union. Liberated from all views, it is called the wisdom line. Any ornament that is correctly explained, is the supreme vow of discipline. The minds of the two roots and so on, the five are the fence. Whatever is called a door, are the four liberations. The four correct abandonments, are called the horse-landing pillars. The four mindfulnesses, are called the four walls. Whatever four doors, are the four miraculous legs. Likewise, drawing flower garlands, the seven garlands of the limbs of enlightenment. The eightfold noble path, is called the eight pillars. The difference of the wisdom of the path, is universally known as the eaves. Whatever necklace is explained, is for cutting off all afflictions. By the nature of completely cutting off, because afflictions are taken away, it is a necklace. The combination of the two accumulations, is the place of the wheel. Because half of the afflictions are cut off, it is called half a necklace. This is the reality of the mandala. In short, the five aggregates, are widely known as the five Buddhas. The Vajra birthplace itself.