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DTG003 0041.Commentary on the Second Chapter..g2.0f

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English

O! Clear-eyed one. Adorned with form and beauty, this fully reveals the characteristic of the true wisdom that particularly abides. Moreover, because it is adorned with form and beauty, the Bodhicitta increases, which is "Sihla-gapur truly possessed." Or, the selflessness mother should be purified and determined by the true order. By what is it purified? By the wisdom of the non-conceptual Bodhicitta. Therefore, "Sihla-gapur truly possessed." Sihla is the sun, gapur is the moon, and the true possession of both the moon and the sun is the nature of union. Again, because the clear-eyed one, brightness is the eye of the nature of particularly excellent wisdom, which is the two truths. Obtaining it is obtaining and auspiciousness. The sound of form is the manifested body Vajra, and also the wind speech Vajra. Om Sa Samaya Selfless Mother Heart Vajra, these three are form and beauty Bodhicitta. What is adorned and beautified by it is adorned with form and beauty, which means the nature of the wisdom of the indivisibility of the three Vajras. Starting from the ten virtues, the Dharma should be clearly explained. The mind of the form of the deity and the nature of the mind of the same samaya. Regarding this Dharma, first one should practice Uposatha and giving, then the ten precepts, etc. Clearly explaining, abstaining from the ten non-virtuous deeds such as killing is the ten virtuous Dharmas. Starting from that, the Dharma that started earlier should be clearly explained. The mind of the form of the deity refers to the complete purity of the deity. Samaya refers to the five ambrosias, etc., which is the complete purity of suchness. The nature of the same mind refers to the complete purity of the two stages, the non-dual wisdom. Or, this refers to the selflessness mother, Dharma is the Dharmakaya, which is clearly explained by the light itself. Abiding completely by its nature. How to abide? Ten refers to the nature of five, two hands. Virtue refers to the Dharmadhatu and non-discriminating wisdom. Ku is the selflessness mother, Shale is Vajradhara, both are of the nature of five, Vajradhara inseparable from the selflessness mother.

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