English
Ra. Water's friend is earth, the ordinary one is fire. Earth's friend is water, fire is also neutral. Having abandoned the letter Om, the first letter of the mantra should be discerned. That itself is the heart of the mantra, form is the cause of completion. When the first letter of the mantra, is stacked with other clear letters, among those, take the first, as the cause of the first utterance. By the distinction of vowels and consonants, those themselves become two. The enemy and friend of life, and also the body should be spoken of. The enemy and friend of life, the ordinary ones are the vowels. The enemy and friend of the body, the neutral ones are the consonants. The enemy of vowels steals the life of the practitioner, there is no doubt about that. The enemy of the body, one with the characteristic of consonants, causes illness etc. Even within the same group, ka etc., should be known for practicing mantras. Nga, nya, na, ma, na, these, the others remain as friends. Gha, jha, dha, bha, dha, these, are the enemies of those born from water. Ga, ja, da, ba, da, these, are the enemies of those born from earth. Kha, tsha, tha, pha, tha, this, is the enemy of those born from fire. Ka, tsa, ta, pa, ta, this, is the enemy of those born from wind. Thus, mutually as friends and ordinary, should be known as before. The first letter of the mantra, in its own group or in others, the two letters of the practitioner, transform from birth-born and name-born. That also should be fully known as two kinds, the characteristic of vowels and consonants. At the time of birth also, the wheel of time, transforms into the nature of the five arrows. Capricorn etc. of male or female, its consonants should be practiced. For Capricorn, ka etc. are five letters, should be practiced by the distinction of arrows. For Aquarius also, nga etc. are five letters, should be distinguished by the order of emptiness etc. For Pisces also, tsa etc. are five letters. For Aries also, nya etc. are four letters in order. For Taurus also, ta etc. are five letters. For Gemini, na etc. are also like that. Pa etc. are combined with ka, rka, ta, ma etc. are combined with the wheel of time of Leo. For Virgo, ta etc. are five letters. For Libra also, na etc. are like that. For Scorpio, sa etc. are five letters. For Sagittarius, ka etc. are said. By the distinction of gathering and spreading, sixty letters are in day and night.
Chinese
关于降临之因，五方坛城的降临，以六时进行区分，外在如此，内在也是如此。诸元音在月亮的部分中央，以三十的区分进行清净。从上弦初一开始，直到天空穷尽的三十天神。阿（ཨ，अ，a，无），伊（ཨི，इ，i，离），日（རྀ，ऋ，ṛ， सीजन ），乌（ཨུ，उ，u，合），里（ལྀ，ऌ，ḷ， सीजन ）这几个，从初一等依次排列。阿（ཨ，अ，a，无），埃（ཨེ，ए，e，去），阿（ཨ，अ，a，无）日（རྀ，ऋ，ṛ， सीजन ），喔（ཨོ，ओ，o，吼），阿（ཨ，अ，a，无）勒（ལ，ल，la，得）这几个，从初六等广为人知。哈（ཧ，ह，ha，笑），亚（ཡ，य，ya，持），拉（ར，र，ra，火），哇（ཝ，व，va，水），拉（ལ，ल，la，得）这几个，在十一等中宣说。拉等五个通过次第颠倒，就是黑月初一等。阿字等五个是，黑月一方的初六等。里字等五个，元音等十一等。盈满的尽头说是明点，天空穷尽时完全断除。这些稍微区分一下，就说是每个月的份额。在哪个月份出现元音，哪个就是主要运行的。五种有法辅音，那些是地等种类。稍微开始的元音，就变成由它产生的元音。它的第二个是第二个，这样一切依次。以稍微三十的区分，说成是产生的元音。以咒语最初的声音，必定以元音和辅音，修行者们会耗尽生命，无疑会生大病。如果不知道产生的元音，并且没有分别辅音，就取名字的第一个元音，辅音的第二个。或者咒语最初的辅音，也是为了成就元音，在修持念诵时，这里说了六种事业。第一是击打，同样是降伏和焚烧，然后从咒语中增盛，然后是增益和喜悦。以完全断除的空性，在咒语前压制，这是用兵器之王击打，会获得昏厥的状态。以咒语念诵一百万遍，咒语之神获得胜利，完全清净我慢，就变成修行者的掌控。同样以风压制，会降临到瑜伽士身上。以火压制会焚烧，然后用水增盛，地安住在顶轮。
English
Regarding the cause of descent, the descent of the five mandalas, distinguished by the six times, is thus outwardly, and so it is inwardly as well. The vowels are in the center of the moon's portion, purified by the distinction of thirty. Starting from the first day of the waxing moon, up to the thirty deities that exhaust the sky. A（ཨ，अ，a，无）, I（ཨི，इ，i，离）, Ṛ（རྀ，ऋ，ṛ， सीजन ）, U（ཨུ，उ，u，合）, Ḷ（ལྀ，ऌ，ḷ， सीजन ）, these are arranged in order from the first day onwards. A（ཨ，अ，a，无）, E（ཨེ，ए，e，去）, Ar（ཨ，अ，a，无）Ṛ（རྀ，ऋ，ṛ， सीजन ）, O（ཨོ，ओ，o，吼）, Al（ཨ，अ，a，无）L（ལ，ल，la，得）, these are widely known from the sixth day onwards. Ha（ཧ，ह，ha，笑）, Ya（ཡ，य，ya，持）, Ra（ར，र，ra，火）, Va（ཝ，व，va，水）, La（ལ，ल，la，得）, these are explained in the eleventh and so on. The five beginning with La are the first day of the dark moon and so on, by reversing the order. The five beginning with the letter A are the sixth day and so on of the dark side. The five beginning with the letter Ḷ, the vowels are the eleventh and so on. The end of fullness is said to be bindu, and the end of the sky is complete severance. By distinguishing these slightly, they are said to be the portions of each month. Whichever vowel appears in which portion, that is what mainly goes. Whatever are the five conditioned consonants, those are the earth and so on. That vowel at the very beginning, becomes the vowel born from it. Its second is the second, thus everything in order. By the distinction of slightly thirty, it is said to be the vowel that is born. With the initial sound of the mantra, certainly with vowels and consonants, practitioners will exhaust their lives and undoubtedly develop serious illnesses. If one does not know the vowel that is born, and there is no distinguishing consonant, then take the first vowel of the name, the second of the consonant. Or the first consonant of the mantra, also for the sake of accomplishing the vowels, when practicing recitation, here six actions are spoken of. The first is to strike, likewise to subdue and burn, then to increase from the mantra, then to increase and please. With the emptiness of complete severance, suppressing before the mantra, this is striking with the king of weapons, one will attain a state of fainting. By reciting the mantra a million times, the deity of the mantra becomes victorious, completely purifying pride, it becomes under the control of the practitioner. Likewise, suppressing with wind, it will descend upon the yogi. Suppressing with fire causes burning, then increasing with water, earth abides on the crown of the head.