Chinese
以加持，即于遍照如来月轮中。阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字加持语，即太阳有无量光。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字加持心，即于心间罗睺之轮中不动。此正直之义，为无我母等韵母，为集咒之义而说。阿啊，伊伊，乌呜，热热，勒勒，诶哎，哦哦，嗡啊。决定之义，又各自收集之读诵而执持，即阿伊热乌勒嘎，阿诶阿哦阿匝，哈亚拉瓦拉达萨。如是种子，于白色方为月之分。以孩童读诵之方式，正直之义，非薄伽梵所说，如是根本续中决定。如是，调伏城市之咒为：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿嘎匝扎达达巴亚夏梭哈。如是正直之义。决定之义，阿咕哈，种种割截者，喉间生。伊楚亚夏，腭间生。热图拉沙，顶门生。乌布瓦与唇音者，唇间生。勒图拉萨，齿间生。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿啊哈哈昂娘纳玛纳昂嘎梭哈。如是扰乱城市之咒。集咒之品，当从上师之语中知晓。根本续中决定之义，口诀为阿利月之分之须臾三十。日夜各自，太阳之明耀六十，当以杖之分而念诵。阿嘎匝扎达达巴亚夏之音，以阿利与嘎利之决定义而说。阿利与嘎利之念诵，念诵百万，若能调伏三界，何况一城。当说阿利与嘎利，如此，即阿啊伊伊热热乌呜勒勒诶哎阿哦阿奥阿勒阿勒哈哈亚亚拉拉瓦瓦拉拉，如是舒展之次第，以阿利之念诵而入息。出息为嘎利，即嘎嘎喀喀嘎嘎嘎嘎昂昂，匝匝擦擦匝匝匝匝娘娘，扎扎塔塔达达达达纳纳，巴巴帕帕巴巴巴巴玛玛，达达塔塔达达达达纳纳，萨萨瓦瓦萨萨夏夏嘎嘎，如是，最初生起嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。
English
By blessing, namely in the center of the moon of Vairochana. The syllable Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, literal meaning: Āḥ) blesses speech, namely the sun has immeasurable light. The syllable Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ) blesses the mind, namely immovable in the center of Rāhu at the heart. This straightforward meaning is that vowels such as the selfless mother should be spoken for the purpose of collecting mantras. A Ā, I Ī, U Ū, Ṛ Ṝ, Ḷ Ḹ, E AI, O AU, Aṃ Aḥ. With definite meaning, again, each should be grasped by reading in a collected manner, namely A I Ṛ U Ḷ K, A E AR O AL CA, HA YA RA VA LA ṬA SA. These seeds are on the white side, belonging to the lunar parts. In the manner of children reading, the straightforward meaning is not spoken by the Bhagavan, as is definite in the root tantra. Similarly, the mantra for subduing cities is: Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: Oṃ) A Ka Ca Ṭa Ta Pa Ya Śa Svāhā. This is the straightforward meaning. The definite meaning is that A Ku Ha, those to be distinctly separated, originate from the throat. I Cu Ya Śa originate from the palate. Ṛ Ṭu Ra Ṣa originate from the crown of the head. U Pu Va and labials originate from the lips. Ḷ Tu La Sa originate from the teeth. Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: Oṃ) A Ā Ha Hā Ṅa Ña Ṇa Ma Na Ṅka Svāhā. This is the mantra for agitating cities. The chapter on collecting mantras should be learned from the words of the lama. In the root tantra, the definite meaning of the instructions is that Āli is thirty moments divided by the lunar parts. Each day and night, the sixty illuminations of the sun should be recited by the division of staffs. With the sound of A Ka Ca Ṭa Ta Pa Ya Śa, it is spoken with the definite meaning of Āli and Kāli. If one recites a hundred thousand recitations of Āli and Kāli, one can move the three worlds, what need is there to mention just one city? Āli and Kāli should be spoken, like this: A Ā I Ī Ṛ Ṝ U Ū Ḷ Ḹ E AI AR ĀR O AU AL ĀL HA HĀ YA YĀ RA RĀ VA VĀ LA LĀ, this is the order of expansion, inhaling with the recitation of Āli. Exhaling is Kāli, namely Ka Kā Kha Khā Ga Gā Gha Ghā Ṅa Ṅā, Ca Cā Cha Chā Ja Jā Jha Jhā Ña Ñā, Ṭa Ṭā Ṭha Ṭhā Ḍa Ḍā Ḍha Ḍhā Ṇa Ṇā, Pa Pā Pha Phā Ba Bā Bha Bhā Ma Mā, Ta Tā Tha Thā Da Dā Dha Dhā Na Nā, Sa Sā Va Vā Ṣa Ṣā Śa Śā Ka Kā, thus, first generate the syllable Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: Oṃ).