Chinese
据说，整个城市的人都死于水中。还有关于遍入天的十种化身的说法，即：鱼、龟、猪，人狮、侏儒，欢喜、罗摩、黑天，佛陀、迦尔吉（Kalki）等十种。现在这里要讲的是，这个大地被水淹没，为了利益它，遍入天将自己的身体变成龟，沉入水中，四吠陀进入地下。之后，诸神为了此事向遍入天祈祷，他化身为鱼，取出四吠陀，献给诸神。大地女神因承受巨大的负担而痛苦，向诸神祈祷说：“我无法承担这个负担。”遍入天变成龟，承担了这个负担。同样，遍入天变成猪的形象，将沉入大地之下的土地用獠牙抬起。名为“救生金刚”的人，苦修了七十万年，获得了加持，即你不会在白天或夜晚，内部或外部，陆地或天空，下方或上方死去，并且不会被武器、棍棒、人类、神灵或动物杀死。有几次，他聚集了一个方圆五由旬的聚会。有人听到说，在国王的门口，有一个身体一半是人，一半是狮子的生物。他和他的随从感到惊讶，前去争斗。战斗发生在白天和夜晚的交界处，他抓住门闩，放在膝盖上，用爪子撕开救生金刚的胸膛，杀死了他。同样，当大力者（Bali）进行马祭时，遍入天化身为侏儒，前去乞讨，被赐予三步土地。他以幻术压制了三界，因为找不到第三步的地方，所以束缚了大力者。即使到了今天，他还住在地下。之后，诗人赞颂道：施主大力者，遍入天是乞讨者，马祭
English
It is said that all the people of the city died in the water. There are also said to be ten incarnations of Vishnu: fish, turtle, pig, man-lion, dwarf, Delightful, Rama, Krishna, Buddha, Kalki, and so on. Now, here it will be explained that this great earth was filled with water, and in order to benefit it, Vishnu transformed his body into a turtle and submerged in the water, and the four Vedas entered the ground. Then, the gods prayed to Vishnu for this matter, and he took the form of a fish, took them out, and gave them to the gods. The earth goddess, suffering from the immense burden, prayed to the gods, saying, "I cannot bear this burden." Vishnu became a turtle and bore the burden. Similarly, Vishnu took the form of a pig and lifted the land that had sunk beneath the earth with his tusks. A person named "Life-Saving Vajra" practiced asceticism for seven hundred thousand years and received the blessing that he would not die during the day or night, inside or outside, on land or in the sky, below or above, and that he would not be killed by weapons, sticks, humans, gods, or animals. Several times, he gathered an assembly that spanned five yojanas. Someone heard that at the king's gate, there was a creature half human and half lion. He and his entourage were amazed and went to fight. The battle took place at the junction of day and night, and he grabbed the door bolt, placed it on his knee, and tore open the chest of Life-Saving Vajra with his claws, killing him. Similarly, when the mighty Bali was performing the horse sacrifice, Vishnu transformed into a dwarf and went to beg, and was given three steps of land. He suppressed the three worlds with illusion, and because he could not find a place for the third step, he bound Bali. Even today, he dwells underground. Thereafter, the poets praised: The donor is the mighty Bali, Vishnu is the beggar, the horse sacrifice.
Chinese
给予的时候给予大地，束缚果实本身就能够获得，对于耕作的事业谁会希求呢？就像这样说的一样。同样，罗摩那住在力量强大的恶声一方，用犁耕地，使之高低不平，水眼和水井等就出现了。喜作是国王十车之子补罗摩那，这里要讲述国王罗摩那的故事。喜作是喜作持斧者，是仙人扎玛阿格尼之子，他的故事也应该放在这里。罗摩那杀死了无数的罗刹，为了净化那个罪过，争斗之时遍入将以佛陀的形象出现在这个世间，世间的人们这样宣扬。听到羯尔基是这样的，婆罗门格拉格巴的儿子名叫羯尔基，他最终会出现，从那以后时代将会倒转，他们这样说。遍入又说：太阳之中我是遍入，星星之中我是光明的月亮，风中我是光芒四射的，显现者之中我是太阳，吠陀之中我是诗歌，天神之中我是因陀罗，感官之中我是心，元素之中我是意念，我是快乐的勇猛者，罗刹。 夜叉之中我是财神，财神之中我是火神，山中我是须弥山，字母之中我是阿。等等，像这样，那样的话，那就像疯子的行为一样行事，安住在被疯狂所摧毁的行为中，像那样行事，语言也像那样显示。同样，大神的话语也是像疯子的行为一样显示，也就是弹着琵琶唱歌，听着快乐的事情跳舞，那样就会获得快乐，赤身裸体地居住就会获得财富，应该像显示自己笑的行为一样，大神就像这样说，同样，为了从明点的精华中净化斩断大梵天头颅的罪过，持着人头骨的苦行。
English
At the time of giving, give the earth. Binding the fruit itself can be obtained. Who would desire the work of plowing? It is like saying this. Similarly, Ramana lived on the side of the powerful evil sound, and plowed the land with a plow, making it uneven, and springs and wells appeared. Joyful Action is Pura Mana, the son of King Ten Chariots. Here, the story of King Ramana will be told. Joyful Action is Joyful Action with an Ax, the son of the sage Jama Agni, and his story should also be included here. Ramana killed countless Rakshasas, and in order to purify that sin, during the time of strife, the All-pervading One will appear in this world in the form of the Buddha, so the people of the world proclaim. It is heard that Kalki is like this: the son of the Brahmin Gragba, named Kalki, will eventually appear, and from then on the era will be reversed, so they say. The All-pervading One also said: "In the sun, I am the All-pervading One; among the stars, I am the bright moon; in the wind, I am radiant; among those who manifest, I am the sun; among the Vedas, I am poetry; among the gods, I am Indra; among the senses, I am the mind; among the elements, I am thought; I am the joyful and courageous one, Rakshasa. Among the Yakshas, I am the God of Wealth; among the Gods of Wealth, I am the God of Fire; among the mountains, I am Mount Sumeru; among the letters, I am A." And so on, like this. In that case, it acts like the behavior of a madman, abiding in the behavior destroyed by madness, acting like that, and showing language like that. Similarly, the words of the Great God also appear like the behavior of a madman, that is, playing the lute and singing, listening to joyful things and dancing, then happiness will be obtained, and living naked will obtain wealth, and it should be shown like showing one's own laughing behavior, the Great God said like this, and similarly, in order to purify the sin of cutting off the head of the Great Brahma from the essence of Bindu, the asceticism of holding a human skull.
Chinese
而且，同样是为了使修行者们的妻子生起欲望的喜悦。当修行者们住在檀树林中时，他们为了寻找杜仲等物而外出。大自在天神隐匿自己的名字进入那个地方，搅动了修行者们的妻子和女儿们的心。那些修行者们在下午的时候回来，听到这件事后，愤怒地诅咒，使他的名字落到地上。大自在天神也变成象的形像，进入娑罗树林的茂密之处。弥施林听到这件事后，到修行者们那里，取回了他的名字。修行者们互相给予殊胜，使大自在天神再次拥有名字。之后，与乌玛一同欢喜嬉戏时，由于魔障的力量，精液落到地上。它发出声音时，乌玛把象头放在上面，由此变成了毗那夜迦。那时，在其他地方用牛奶等物喂养他时，象因为喜欢群体，而且以前是乐神，所以想要喝酒。大自在天神答应了他，因为众生之主不会施加残害，所以认可这是化身。同样，盲目的阿修罗变成大自在天神的形像，想要与乌玛一同行淫，到她那里。她看到他的胸前有一个痣，就不喜欢他了。大自在天神听到这件事后，拿起三叉戟，摆开战场，用三叉戟刺去。盲目阿修罗的身体里流出多少滴血，就变成多少个阿修罗来作战。为了这件事，诸神幻化出查蒙迪等八位女神，她们在空中降落时，喝光了血，没有让一滴落到地上，就这样杀死了他。同样，大自在天神很久以后见到欢喜自在，说道：你去哪里了？他说：我写了一部有道理的论著。大自在天神说：把它拿来。
English
And, similarly, in order to generate the joy of desire for the wives of the ascetics. When the ascetics were dwelling in the sandalwood forest, they went outside to search for elm and other things. The Great God, concealing his name, entered that place and stirred the minds of the wives and daughters of the great ascetics. When those ascetics returned in the afternoon, they heard of this and, being angry, cursed him, causing his name to fall to the ground. The Great God also transformed into the form of an elephant and entered the thicket of the Sal forest. Mishilin, hearing of this, went to the great ascetics and retrieved his name. The ascetics bestowed excellence upon each other, causing the Great God to regain his name. Then, while joyfully playing with Uma, due to the power of obstacles, semen fell to the ground. When it made a sound, Uma placed an elephant's head on it, and from that, it became Vinayaka. At that time, when he was being nourished elsewhere with milk and other things, the elephant, because it loved the herd and had previously been a Gandharva, desired to drink alcohol. The Great God granted this, because the Lord of Beings does not inflict harm, so he approved that this was an emanation. Similarly, the blind Asura, having transformed into the form of the Great God, desired to engage in sexual intercourse with Uma and went to her. She saw that he had a mole on his chest and did not desire him. The Great God, hearing of this, took up his trident and opened up the battlefield, striking with the trident. As many drops of blood as came from the body of the blind Asura, that many Asuras transformed and came to fight. For this purpose, the gods emanated eight goddesses, including Chamundi, and as they descended in the sky, they drank all the blood, not allowing a single drop to fall to the ground, and in this way, they killed him. Similarly, the Great God saw Delightful自在 after a long time and said: Where have you gone? He said: I have written a reasoned treatise. The Great God said: Bring it here.
Chinese
顷刻，他拿来的时候，大天神愤怒了，将它劈成两半，扔进大海母马口中的火焰中。欢喜自在说：‘我看到你手上的指甲有杀婆罗门的标志。’从那以后，梵天被砍头，因此采取了头盖骨的苦行。大天神很高兴，从大海的火焰中取出了那部论典，名为星宿论典和海论典，显示了女人、男人和手相的特征等等，分成了两种形式。因此，这些特征就像疯子一样没有关联。如来所说的话能消除一切过失，带来寂静。也就是：痛苦之病极佳药，遣除众愚暗之明灯，开启彼生智慧之眼，广闻佛陀之语。调伏身等，消除三过，度脱三有，得三时智。三恶趣息，三菩提得成。闻等最初具足三殊胜，极其幸运，无有如此之语。因此，供养能仁之语后，务必以极大的恭敬来听闻。’等等如是说。因此，应当很好地理解和思考，谁是适合作为宣说寂静的导师之最胜者？或者说，谁是伟大的？或者说，听着。为了用其他人的话来阐明薄伽梵才是伟大的导师，所以说了‘谁’等等。大天神等谁致力于伤害他人，那就是没有慈爱，抛弃了怜悯，有怜悯心的人不会去伤害他人。还有，佛陀薄伽梵，众生有情之集合都归向于他，成为了救护之所，成为了救护的基础，承诺说：‘我将成为你们的依靠和免受伤害的庇护，’并用‘不要害怕’等等话语使他们满足。如果承诺要利益他人
English
In a moment, when he brought it, the great god became angry and split it in two, throwing it into the flames in the mouth of the sea mare. The Joyful Lord said, 'I see the mark of killing a Brahmin on the nail of your hand.' From then on, Brahma was beheaded, so he took the ascetic practice of the skull. The great god was pleased and took the treatise from the fire of the sea, called the Treatise of Stars and the Treatise of the Sea, showing the characteristics of women, men, and palmistry, etc., and divided it into two forms. Therefore, these characteristics are unrelated like a madman. The words of the Thus-Gone One eliminate all faults and bring peace. That is: A very good medicine for the disease of sorrow, A lamp that dispels the darkness of all ignorance, Opening the eye that generates wisdom, Listen to the vast words of the Buddha. Subduing the body and so on, eliminating the three faults, Liberating the three realms, obtaining the wisdom of the three times. The three bad destinies cease, the three enlightenments will be attained. Hearing and so on, the first is endowed with the three supreme qualities, Extremely fortunate, there are no other such words. Therefore, after offering to the words of the Able One, Be sure to listen with great reverence. ' etc. Thus it is said. Therefore, one should understand and contemplate well, who is the most suitable as the supreme of teachers who teaches peace? Or say, who is great? Or say, listen. In order to clarify with the words of others that the Bhagavan is the great teacher, therefore 'who' etc. is said. Whoever, like the great god, strives to harm others, that is without love and has abandoned compassion, a compassionate person will not harm others. Also, the Buddha Bhagavan, to whom the assembly of sentient beings has gone for refuge, has become the place of refuge, has become the basis of refuge, promising, 'I will be your support and protection from harm,' and satisfying them with words such as 'Do not be afraid.' If one promises to benefit others