Chinese
风轮之风行十五指后返回。空轮之风行十六指后返回。智慧轮之风，在土轮之风的末端，完全进入它们的中心，从两个鼻孔流下十二指。进入虚空之末端的中脉，流下十六指。在此，何时向外增长，彼时向内则变短。何时从十六等向外变短（332），彼时因风和脉的作用，在脐部增长四指，这是生命能量下降的定论。如是说。因此，后来的风实际下降之时，是从土风到土风，从虚空风到虚空风转变的中间下降，此论已明确说明。又，圣龙树的一些追随者认为，从头顶产生风之风，向外行二十指；从喉咙产生火之风，行十八指；从心间产生水风，行十六指；从脐部产生土风，向外行十二指。如外一般内亦然。如是说，依此定论，外在的时轮十二缘起之相和内在的时轮十二者法相同，故当出现善与非善的疑问时，若出现在右边的时轮，则为不善，若出现在左边的时轮，则预示为善。时轮的轮盘上，结合外在元音显现的方式等法相同，因此，在战争等时候，若在右边的虚空轮下降之时（333）投入战斗，则指挥官会死亡；若在左边的虚空轮下降之时投入战斗，则会战胜，等等。详细情况在自生金刚我所著的历算论著《总集》中有述，详细内容请参考该书。有些典籍中写道：将十缘起与元音结合。这是抄写者造成的错误。这里也简略地说明了预示善与非善的方式：从左边...
English
The wind of the wind mandala travels fifteen fingers and then returns. The wind of the emptiness mandala travels sixteen fingers and then returns. The wind of the wisdom mandala, at the end of the earth mandala's wind, completely enters their center, flowing down twelve fingers from the two nostrils. Entering the central channel at the end of the sky, it flows down sixteen fingers. Here, when it increases outward, it becomes shorter inward. When it becomes shorter outward from sixteen, etc. (332), then due to the influence of wind and channels, it increases four fingers at the navel, which is the definite conclusion of the life energy descending. Thus it is said. Therefore, the time when the later wind actually descends is when it descends in the middle of the transformation from earth wind to earth wind, and from sky wind to sky wind, which this treatise has clearly explained. Furthermore, some followers of the noble Nagarjuna believe that the wind of wind arises from the crown of the head, traveling twenty fingers outward; the wind of fire arises from the throat, traveling eighteen fingers; the wind of water arises from the heart, traveling sixteen fingers; and the wind of earth arises from the navel, traveling twelve fingers outward. As outside, so inside. As it is said, according to this definite conclusion, the characteristics of the twelve links of dependent origination of the external Kalachakra and the twelve of the internal Kalachakra are the same in nature. Therefore, when a question of good and non-good arises, if it appears in the right Kalachakra, it is non-good, and if it appears in the left Kalachakra, it is predicted to be good. On the wheel of the Kalachakra, the ways in which external vowels appear in combination, etc., are the same in nature. Therefore, in times of war, etc., if one enters battle when the right sky mandala is descending (333), the commander will die; if one enters battle when the left sky mandala is descending, one will be victorious, etc. Detailed explanations are given in the collected works of astrology written by myself, Rangjung Dorje, and for detailed content, please refer to that book. In some texts it is written: Combine the ten dependent origination with vowels. This is a mistake made by the scribe. Here, the way of predicting good and non-good is also briefly explained: From the left...
Chinese
如果占卜迅速成就，右边则不成就，是不好的征兆；在中脉中保持平静，所有事业都会拖延。此外，在右边的时机配合中，无论询问什么原因、时机或战争，都预示着非时而死。在风的方位，太阳会损害肢体；在火的方位，火星会改变要害；在水的方位，木星会有大危险；在土的方位，土星出现，会在战争中长期争斗。对于病人来说，按照顺序，预示着死亡、烦恼、伤口增加，治疗无效、无法痊愈、病情长期。乡村的娱乐、婚礼，以及所有息增事业，(334)这些都不是好兆头，结果和前面四种情况一样。如果有人在左边的轮盘中，当左侧罗睺星出现时进行询问，敌人会被击败。月亮是风，会损害敌人的某些肢体。火星是火，会伤害敌人。白羊座是水，会获得财富。土的轮盘中，彗星出现，敌人会被置于自己的控制之下。病人会痊愈，喜庆的世间事务，息增事业都会迅速成就，除了罗睺星之外，其他的都不擅长猛烈的行为。此外，当自己处于禅定状态时，如果出现非时的颠倒变化，左边的方位和以前一样好，会获得财富、食物和享受。右边的方位出现非时的变化则不好，这是预示着疾病、财富损失、恐惧和听到坏消息的征兆。如果长时间颠倒，则预示着死亡的征兆。这些等等是无法估量的。因此，如果出现非时的死亡征兆，也要讲述遣除的仪轨。(335)首先消除身体的疲劳，修习清净脉的瑜伽。双腿跏趺坐，身体坐直，双手按住腋下的动脉。上下中间一起束缚，让整个身体充满气息。七天就能夺回死亡。这段话是尊者您从续部注释中收集整理的。第四，阐述续部之间观点不矛盾：这是出自《金刚鬘》：从鼻孔中产生，五气在上运行，左边、右边和两者同时，缓慢运行有四种方式。从右边产生的是火的元素。
English
If the divination quickly succeeds, the right side will not succeed, which is a bad omen; remaining calm in the central channel, all activities will be delayed. Furthermore, in the timing of the right side, whatever the reason, time, or war is asked, it indicates untimely death. In the direction of wind, the sun will damage the limbs; in the direction of fire, Mars will change the vital points; in the direction of water, Jupiter will have great danger; in the direction of earth, the appearance of Saturn will lead to long-term struggles in war. For patients, in order, it indicates death, afflictions, increased wounds, ineffective treatment, inability to recover, and prolonged illness. Village entertainment, weddings, and all pacifying and increasing activities, (334) these are not good omens, the results are the same as the previous four situations. If someone in the left wheel, when the left Rahu appears, asks, the enemies will be defeated. The moon is wind, which will damage some limbs of the enemy. Mars is fire, which will injure the enemy. Aries is water, which will gain wealth. In the earth wheel, a comet appears, the enemies will be brought under one's control. Patients will recover, festive worldly affairs, pacifying and increasing activities will all be quickly accomplished, except for Rahu, the others are not good at fierce actions. Furthermore, when one is in a state of meditation, if there is an untimely reversal, the left direction is as good as before, wealth, food, and enjoyment will be obtained. The untimely change in the right direction is not good, it is a sign of illness, loss of wealth, fear, and hearing bad news. If it is reversed for a long time, it indicates a sign of death. These and so on are immeasurable. Therefore, if there is an untimely sign of death, the ritual of dispelling it should also be explained. (335) First, eliminate the body's fatigue, practice the yoga of purifying the channels. Sit in the lotus position with legs crossed, straighten the body, press the arteries in the armpits with both hands. Bind the upper, lower, and middle parts together, fill the whole body with breath. Death can be snatched back in seven days. This passage was collected and compiled by the venerable one himself from the commentaries on the tantras. Fourth, explaining that the views between the tantras do not contradict each other: This is from the Vajra Garland: It arises from the nostrils, the five airs move correctly above, left, right, and both, moving slowly in four ways. The element of fire arises from the right.