Chinese
威力力量圆满于基础，自生大智慧本来开展。嗡 班杂 萨曼达 罗嘎 玛哈 嘎如尼嘎 萨玛迪 阿！生起见解的傲气为基础，吽！自解脱安住为基础之轮，无造作慈悲具金刚之义。身与智慧轮涅二谛，见修方便智慧寂增胜观禅定，安住于文殊阎魔敌之心。众生空命大乐菩提心。吽 嘿汝 萨雅 德雅雅，阿那 波嘎，苏嘎达 嘎尔巴 布达 玛哈尔玛 郭阿 吽！一广大微细于字句上学习，吽！神通幻化殊胜之轮，二勇识于足下安住。五智慧之功德光芒明点，五心之自性因之字放光。光辉炽燃能力力量具 班！粗略于本尊之身上学习。首先我之子于他作，彼即转变为因之金刚持。现行自在文殊忿怒力，三面右白左红中央面，青黑忿怒威猛炽燃之身。根本二手持钺刀颅血，剩余右二金刚宝剑与，左手持轮莲花而威慑。双足半跏趺与自光佛母拥，虎皮骨饰蛇与颅骨为冠。虚空之中发呸与嘎拉声，五心之自光五大之种子。埃 扬 然 桑 然 与 康 散发，埃字空中青黑色离形之界。扬字风轮绿色弓之形，然字血海三角红色，桑字田地大地半月黄色。康字骨山四方白色，然字金刚火之栅栏中。妙音班达五母之虚空中，戟等等兵器栅栏之中，凶猛等等八大尸林中。尸头等等八树之根部，帝释等等八大护方尊，树顶神通大等八护田尊。树之右方慈悲之八河，其上财增等八龙安住。左方玛拉雅等八山之，下有八火腰间八持明，顶端大菩提之八塔，空中。
English
Power and strength are perfected at the base, the great spontaneously arisen wisdom is inherently unfolded. Om Vajra Samanta Loka Maha Karunika Samati Ah! Generating the arrogance of view as the basis, Hung! Self-liberation abiding as the wheel of the basis, Unfabricated compassion possesses the meaning of the vajra. Body and wisdom, the two truths of samsara and nirvana, View, meditation, skillful means, wisdom, calm, contemplation, insight, and samadhi, Abide in the heart of Manjushri Yamantaka. The empty life of all, the great bliss bodhicitta. Hung Heru Satya Taya, Ana Bhoga, Sugata Garbha Buddha Maharma Ko'aham! Learning the one vast and subtle in letters, Hung! The supreme wheel of miraculous emanation, Two heroes abide beneath the feet. The qualities of the five wisdoms, rays and bindus, The essence of the five hearts, the seed letters blaze. Radiantly blazing with power and strength, Bhem! Learning the gross form of the deity. First, make others as my sons, That itself transforms into the causal Vajradhara. Manifest activity, powerful Manjushri Wrathful Force, Three faces, right white, left red, central face, Blue-black, wrathful, fierce, majestic, blazing body. The two root hands hold a curved knife and skull cup filled with blood, The remaining two right hands hold a vajra and sword, And the left hand holds a wheel and lotus, intimidating. Two feet half-crossed, embracing the self-luminous consort. Tiger skin lower garment, bone ornaments, adorned with snakes and skulls. From the expanse of space, the sounds of Phem and Kara resound. The self-light of the five hearts, the seeds of the five elements, E Yam Ra Sum Ram and Kam emanate, From E, the sky, blue-black, the formless realm. From Yam, the wind mandala, green, the shape of a bow, From Ra, the ocean of blood, triangular, red, From Sum, the field, the earth, crescent-shaped, yellow. From Kam, the mountain of bones, square, white, From Ram, in the center of the vajra fire fence. In the space of the melodious Benda, the five mothers, In the center of the fence of weapons such as tridents, In the eight great charnel grounds such as the fierce and wrathful, At the roots of the eight trees such as Shirsha, The eight great protectors of the directions such as Indra, On the treetops, the eight field protectors such as great miracles. To the right of the tree, the eight rivers of compassion, There abide the eight nagas such as Norgay. To the left, the eight mountains such as Malaya, Below, eight fires, at the waist, eight vidyadharas, At the summit, eight great stupas of enlightenment, In the sky.
Chinese
гроགས་ལྡན་等八种云，此外还有骨骸、半截尸体、僵尸，新旧尸块堆积在山岩和沙砾中。夜叉、罗刹、食肉鬼和饿鬼，以及鬼怪、虎、豹、狗、狼、乌鸦、秃鹫，猫头鹰、鸱枭、尸鸟和秃鹳，在嘈杂喧闹、令人极度恐惧的中央，是具有“भ्रूं”（藏文：བྷྲུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）标志的坛城种子字。完全转变成愚痴的阎罗，身体是黑色的。坛城的中心交抱自己的明妃，从乐空无别的结合中，瞬间转变成忿怒的宫殿。内外象征着方便和智慧，内部有干、湿、腐三种头盖骨。（有些经典说外部是珍宝，内部是头盖骨的城堡，但这里是按照《幻化网续》的广说。）外层是湿头盖骨，五层墙壁，口中喷火，眼中降下血雨，鼻中冒出浓烟，用人血作为粘合剂。墙上钉着天铁钉，墙缝里有小蝎子，以及各种燃烧的尖锐武器。墙顶上排列着各种头盖骨，巨大的蛇缠绕在颈部，在白色、黑色、杂色的蛇身上，支撑着短小的脊椎骨柱和宽大的肋骨横梁。内部有八尊神柱，八条龙横梁，八曜星弓形柱，八部众柱基。小神和星辰排列整齐，从横梁末端，鳄鱼口中吐出蛇串，用其串联起头盖骨的半截网。จิตตะ（藏文：ཙིཏྟའི་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）的膀胱，尸体的头发做成拂尘，黑暗中燃烧着日月灯的光芒。从横梁边缘垂下，排列着手脚，用小块草垫和大块草垫铺满地面。在鲁扎的大肢体达里嘎之上，胸部的乳头被穆然抓住，十种不败的胜幢非常威严。鲁扎田野之上的巨大旗帜，用金刚、三叉戟燃烧的顶饰装饰，用湿肠子做成马绊，连接着佛塔，用肺、脾、肾、心、肝脏的装饰品点缀。四个门是海龟，门槛是鳄鱼，上门槛支撑着黑蛇和男人的尸体，田野的门扇上方是马绊，用牙齿和手指，以及鲜活的人头，以及十一自在和金刚秘密处，日月、珍宝、灯盏三种光芒四射，眼睛、耳朵、鼻子、舌头、心脏等感官，依次缠绕着鳄鱼、狮子、琼鸟头。
English
The eight clouds, such as Grogs-ldan, and also skeletons, half corpses, zombies; new and old corpses scattered in rocks and gravel; Yakshas, Rakshasas, flesh-eaters, pretas; Bhūtas, tigers, leopards, dogs, wolves, crows, vultures; owls, screech owls, corpse birds, and storks; amidst the clamorous and terrifying sounds, is the palace of the seed syllable "Bhrūṃ" (藏文：བྷྲུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable) of the mandala. Completely transformed into the ignorant Yama, with a black body. In the center of the mandala, embracing his consort, who is like himself, from the union of bliss and emptiness, instantaneously transformed into a wrathful palace. The outer and inner symbolize skillful means and wisdom. Inside are three types of skulls: dry, wet, and decayed. (Some texts say the outer is precious jewels and the inner is a skull castle, but here it is according to the expanded version of the Māyājāla Tantra.) The outer layer is wet skulls, five layers of walls, fire blazing from the mouth, blood rain falling from the eyes, smoke rising from the nose, and rakta used as adhesive. Iron nails are hammered into the walls, with small scorpions in the cracks, and various burning, sharp-pointed weapons. Various skulls are arranged as battlements on the walls. Great snakes encircle the neck, and on top of the white, black, and variegated snakes, short vertebrae pillars and wide rib rafters support the structure. Inside, there are eight deity pillars, eight nāga beams, eight planets as arched pillars, and eight classes of beings as pillar bases. Minor deities and stars are arranged in rows. From the ends of the beams, makaras vomit strings of snakes, which are used to string together half-nets of skulls. The bladder of citta, yak-tail fans made of corpse hair, and in the darkness, the light rays of the sun and moon lamps blaze. Hands and feet are arranged hanging from the edges of the beams, small grass mats and large grass mats are spread on the ground. On top of the great limbs of Rudra, the breasts are grasped by Muran, and ten invincible victory banners are extremely terrifying. On top of the great flag of the Rudra field, adorned with vajras, tridents, and burning crests, wet intestines are used as horse tethers, connecting stupas, and adorned with decorations of lungs, spleen, kidneys, heart, and liver. The four doors are turtles, the thresholds are makaras, and the upper threshold supports black snakes and the corpses of men. Above the door leaves of the field are horse tethers, with teeth and fingers, and fresh human heads, as well as the eleven powers and the vajra secret place, radiating the light of the sun, moon, jewels, and three lamps. The senses of eyes, ears, nose, tongue, and heart are successively encircled by makaras, lions, and garuda heads.