Chinese
其大千世界的有情与无情之坛城，皆以一心专注之平等性观之。种种观视，普皆观视。如是思惟后，此等坛城皆不可言说，种种宣说。彼以实物与中间观视后，观视之边际，思惟之边际，作为之边际，于一切平等之等持中安住，不以布置和种种布置，种种解说和思惟，种种思惟，嬉戏和广大的嬉戏，作为和种种作为而普皆欢喜，此为以六道之相所摄之三千世界之事物，不思惟显现于此佛之坛城之外。彼之时与地和地的差别，坛城之布置等亦不种种观视，不普皆观视，亦不遮止思惟。彼等最终亦不住留，如虚空般安住。其后，才一进入彼等持，彼等眷属之坛城亦将证悟一切法之坛城自性如虚空般。其后， 又秘密主金刚手以奇妙之门劝请，并以歌声摇动，摇动其他众生之义利，如是唱道：行为意义之大王，一切导师之自性，如虚空般之自性，从如虚空般之坛城中，示现大悲之稀有。嗟！怙主一切义利之所在，进入寂静之事业誓言者，菩提心大悲之湿润不离乎？以坚硬之法而得饱足。如是祈请，然亦未作任何言说而安住。其后，又名为光辉莲花之佛母，以从不分别之等持中唤醒之歌声劝请道：无所缘之等持，不可思议，离言语，大乐智慧菩提心。无所缘之大悲，不违越誓言，祈请示现嬉戏之广大幻变。如是再次劝请之后，思及怙主之诸处所，布置光芒而微笑，善妙布施轮转，善哉！善哉！金刚持，莲花
English
He observes all the mandalas of the animate and inanimate of the great thousand worlds with a single-minded equanimity. He observes in various ways, he observes universally. Having thought thus, he speaks of all these mandalas inexpressibly and variously. Having observed the reality and the intermediate, he abides in a samadhi that is equal to the limits of observation, the limits of thought, and the limits of action, without universally rejoicing in arrangements and various arrangements, various explanations and thoughts, various thoughts, play and great play, actions and various actions. He does not think that these objects of the three thousand worlds, which are encompassed by the aspects of the six realms, appear outside of this mandala of the Buddha. He does not observe the time, place, and differences of place, and the arrangements of the mandala in various ways. He does not observe universally, nor does he obstruct thought. They do not ultimately abide, but abide like the sky. Then, as soon as he enters that samadhi, those mandalas of the retinue will also realize the nature of the mandala of all dharmas as being like the sky. Then, Again, the Lord of Secrets, Vajrapani, urges him with a wondrous door, and stirs and moves the meaning of other beings with a song, saying: Great king of behavior and meaning, the very nature of all guides, the very nature of the sky, from the mandala like the sky, show the wonder of great compassion. Alas! Protector, the abode of all meaning, the one who enters the vow of peaceful action, is the moisture of the compassion of the Bodhisattva not absent? Being filled with the hard dharma. Thus he prayed, but remained without saying anything. Then, again, the mother named Radiant Lotus, with a song that awakens from the samadhi of non-discrimination, urged him, saying: Undirected samadhi, inconceivable, beyond words, great bliss, wisdom, Bodhicitta. Undirected great compassion, not transgressing the vow, please show the great transformation of play. After urging in this way again, thinking of the places of the Protector, arranging the rays and smiling, he makes a distinction in the time of good giving, well done! well done! Vajra holder, lotus
Chinese
的同伴们，再三劝请，因此，赐予并开示，以欢喜的眼神和中间，使一切所愿证悟寂静。未来一切证悟，以慈悲的力量摄持，以遍及一切义的光明，分别应摄持之时机。如是说。一切如来之意无上秘密骏马嬉戏大续中，名曰种种幻化之第一品。之后，欢喜且眷属聚集，增长欢喜之美好容颜，如主尊所教导一般，摄持慈悲所生之坛城。之后，具眼莲花者，以笑容满面劝请，亲吻拥抱等，欢喜 转变为贪恋。唉玛，智慧之王您，如大慈悲之日光，摄持慈悲所生之坛城，以无偏颇开悟，一切所化皆入于续部。从不可思议神变虚空中，如布置大海云团，以大慈悲幻化之大雨，清净种种业与八难。之后，主尊金刚持，从等持中起立，以自身之相好极美妙，威慑诸王的威严者，手中的法轮转动，遍观一切方向，从不可思议之虚空界中，显现金刚化身，与具光莲花大母，以嬉戏之姿安住，以微笑爱恋之容颜，念诵唤醒眷属之咒语。嗡啊吽玛哈巴斯弥夏咕噜比那舍哩达雅嗡巴瓦嘿阿拉拉呵。（藏文：ཨོྃ་ཨཱཿཧཱུྃ་མ་ཧཱ་བྷསྨི་ཤ་ཀུ་རུ་བི་ན་ཧྲྀ་ད་ཡ་ཨྃ་བྷ་བ་ཧི་ཨ་ལ་ལ་ཧོ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ mahā bhasmi śa kuru bi na hṛdaya oṃ bhava hi alala ho，汉语字面意思：嗡啊吽，伟大的骨灰，夏咕噜，比那舍，心，嗡，存在，嘿，阿拉拉，呵。）以无二之菩提心，融合并摄持坛城。圆满福德智慧资粮之身，嬉戏金刚舞，至上喜乐金刚菩提心，微笑绽放之莲花处，白色闪耀之自性，与红色权能无二无别，从光明遍及一切之显现中，涌现无量坛城幻化。寂灭涅槃与，菩提怙主道等，无二融合为二，安置于自身坛城处。稀有
English
With companions of faith, repeatedly urged, therefore, granting and teaching, with joyful eyes and in between, may all desired realizations be pacified. All future realizations, may you hold with the power of compassion, with the light of meaning pervading all, distinguish the occasions to be held. Thus he spoke. From the great tantra of the supreme secret horse play of the intention of all Tathagatas, the first chapter, entitled Manifestations of Various Forms. Then, joyful and with retinue gathered, increasing the beautiful joyful face, as the Lord commanded, holding the mandala arising from compassion. Then, the lotus-eyed one, urged with a blooming smile, kissing, embracing, and so on, joyfully transforming into attachment. Ema, King of Knowledge, you, like the great compassionate sunlight, hold the mandala arising from compassion, opening understanding without partiality, may all who are to be tamed enter the lineage. From the inconceivable miraculous sky, like arranging ocean clouds, with the great rain of compassionate manifestation, purify various karmas and the eight difficulties. Then, the Lord Vajradhara, arose from samadhi, with his own signs and marks extremely beautiful, the majestic one who subdues kings, turning the wheel in his hand, looking in all directions, from the inconceivable space of the sky, manifested the Vajra manifestation body, with the radiant great lotus mother, abiding in a playful manner, with smiling loving faces, reciting the mantra to awaken the retinue. oṃ āḥ hūṃ mahā bhasmi śa kuru bi na hṛdaya oṃ bhava hi alala ho. With non-dual Bodhicitta, unite and hold the mandala. The body that perfects the accumulation of merit and wisdom, playing the Vajra dance, the supreme bliss Vajra Bodhicitta, the place of the lotus blooming with a smile, the nature of white radiance, inseparable from red power, from the clear and pervasive manifestation of all, infinite mandala manifestations emerge. Nirvana of peace and cessation, and Bodhi, protector, path, etc., non-dually uniting into two, placing in the place of one's own mandala. Wonderful
Chinese
幻化种种而嬉戏，以威严而作舞，欢笑嬉戏又玩乐，到处威严仪态美目盼。转动细长之眉，以金刚橛扫除障碍，抛掷收缩与安放摇曳，也以种种嬉戏之舞，幻化各种族之事业，令虚空，普遍一切处。于种种嬉戏之乐中生出，菩提心等寂静而明澈，嬉戏之雨真实降临，于六道世界之十方，所有稳固与动摇之，悉皆清净诸佛刹土后，菩提心众嬉戏时，拍打拥抱与禁制等，交合融化与欢喜，以及，一切极喜智慧滴。种种显现如太阳光，于真实安乐中善安住，彼等聚集之大盛事。从十方一切处受用，以方便与智慧加持之，清净菩萨以恒常供养。铃鼓铙钹声宣扬，诸根满足之嬉戏玩乐，舞姿乐音六歌种种，以充满三千世界而宣说，至尊莲花极乐又极乐，供养具光辉之明妃。唉玛于聚集之会众中，如大悲之日轮，转动一切轮而度脱，令自之坛城广大。以金刚持之祈请，坛城之中任运成就圆满。莲花具德之心大，事业智慧清净一切处，您足生起乃大悲力，三界所有皆清净之，如是之性之妙智慧，怙主恩德所作甚善哉。如是祈请而心生欢喜，安住于大手印之境。其后生起欢喜之菩提心，从先前之续与四道中，化身之菩提萨埵，与先前之续与道友等，忆念且以大悲之智慧心，从自性之境中一切忆念，从四方劝请。嗟嗟殊胜三宝安乐身，具慈悲心令身光明，金刚国王菩提 心，忆念我等作众生之大利益。嗟嗟功德珍宝聚，大悲平等智慧大，国王
English
Emanating various plays, dancing with majesty, smiling, playing, and reveling, everywhere with dignity and beautiful eyes. Moving and transforming slender eyebrows, clearing obstacles with the vajra phurba, throwing, contracting, placing, and swaying, also with various playful dances, emanate various activities of the lineages, making the sky, pervade everywhere. From the bliss arising from various plays, bodhicitta and others are peaceful and clear, the rain of play truly descends, in the ten directions of the six realms, all that is stable and moving, having purified all the Buddha-fields, when the bodhicitta assembly plays, striking, embracing, and restraining, union, melting, and delight, and, all-joyful wisdom drops. Various appearances like the sunlight, dwell well in true bliss, that is the great gathering of those assembled. Receiving from all directions, with the blessings of skillful means and wisdom, pure bodhisattvas are constantly offered. The sounds of drums and cymbals proclaim, playful games that satisfy the senses, various dances, melodies, and six songs, speaking to fill the three thousand worlds, the blessed lotus is bliss and bliss, offering to the glorious consort. Ema, in the midst of the assembled gathering, like the sun disc of great compassion, turning all the wheels and liberating, making his own mandala vast. By the prayer of Vajradhara, spontaneous accomplishment is perfected in the mandala. The lotus-endowed mind is great, activity and wisdom purify all places, the arising of your feet is the power of compassion, all three realms are purified, the supreme wisdom of suchness, the kindness of the protector is very good. Having prayed thus, joy arises, abiding in the state of the great mudra. Thereafter, the joyful bodhicitta arises, from the previous tantras and four paths, the emanation of the bodhisattva, and the previous tantras and path friends, remembering and with the wisdom heart of great compassion, remembering everything from the state of self-nature, urging from the four directions. Alas, the supreme three jewels, the body of bliss, possessing a loving heart, making the body luminous, Vajra King Bodhi heart, remember me, accomplishing the great benefit of beings. Alas, a collection of precious qualities, great compassion, equality, and great wisdom, King
Chinese
哦，即是菩提之轮。 是化现各种坛城的宝藏。 奇哉！奇哉！是完全清净之身。 是生起喜乐大海之处。 分别开启各自的各种智慧。 是诸法的一切真如。 奇哉！奇哉！是利益众生之大主。 不舍弃舍，舍弃各种。 是成就事业之殊胜三摩地。 示现十方清净坛城。 以自乐之收摄而作动。 于四方安置菩提喜乐之境。 奇哉！众生即是真如。 从菩提心之幻化中。 以烦恼、能取所取之障碍。 遮蔽自己的边际道路。 愿此等成为慈悲之境。 以智慧明亮之众多方便。 将一切同时度脱之后。 是开示自己大乐意义之殊胜者。 如是宣说莲花持明者。 令佛与佛子皆欢喜。 是所有如来之无上密意，吉祥马王嬉戏续中，慈悲化现嬉戏之品第二。 其后，菩提萨埵之主。 金刚持从座而起。 赞颂善逝， 以收摄之妙音而祈请。 奇哉！嘛！呜呼！殊胜三誓句身。 是无上智慧之主。 即是菩提心之坛城。 以幻化慈悲之时机。 是无量种姓之轮身。 今日吉祥圆满具足。 若舍弃大慈悲。 为何赞叹大乘为殊胜？ 听闻真实请问之语后， 示现慈悲之坛城。 怙主莲花之身。 与具光芒之明妃嬉戏， 观视无垢智慧之方， 无二菩提心之坛城明亮。 此乃大乘秘密甚深之 道路，是具吉祥嬉戏之殊胜。 聚集佛与佛子们， 作动他化自在之境， 享用此等三千世界， 入于等持之中， 从身中放出光芒。 以此遍满种姓之坛城明亮。 智慧光芒菩萨之身， 于五处以秘密真言安住。 是圆满大印之身。 三面六臂喜乐之光彩， 鲜红明亮莲花宝红色， 左右二面
English
Oṃ, it is the very wheel of enlightenment. It is the treasury of emanated diverse mandalas. How wonderful! How wonderful! It is the perfectly pure body. It is the source from which the ocean of joy arises. It separately unfolds the diverse wisdoms of each. It is the suchness of all dharmas. How wonderful! How wonderful! It is the great lord of the benefit of beings. Without abandoning equanimity, it abandons various things. It is the supreme samadhi of accomplishing activities. It shows the perfectly pure mandala of the ten directions. By the self-joyful contraction, it performs movements, Placing the four directions in the joyful abode of enlightenment. How wonderful! Beings are indeed suchness. From the emanation of the mind of enlightenment, By the obscurations of afflictions, grasping, and clinging, It obscures its own boundary path. May these be suitable as the place of compassion. With many methods of illuminating wisdom, Having liberated all at once, It is the supreme one who shows the meaning of one's own great bliss. Thus spoke the lotus vidyadhara. He made the Buddhas and their sons rejoice. This is the second chapter, the chapter on the play of compassion's emanation, from the Tantra of the Secret Glorious Supreme Horse Play, the unsurpassed intention of all the Tathagatas. Then, the chief of the Bodhisattvas, Vajradhara, arose from his seat. Uttering praises of the Sugata, He supplicated with a contracted melody. How wonderful! Maho! The supreme three samaya bodies! It is the lord of unsurpassed wisdom. It is the very mandala of the mind of enlightenment. By the time of the emanation of compassion, It is the immeasurable body of the wheel of lineages. Today is auspicious, perfect, and complete. If great compassion is abandoned, Why is the Great Vehicle praised as supreme? Having heard the words of the true inquiry, He showed the mandala of compassion. The lotus body of the Protector himself, Playing with the radiant consort, Looking in the direction of stainless wisdom, The non-dual mandala of the mind of enlightenment is clear. This path, from which the great secret vehicle greatly arises, is the supreme of glorious play. Gathering the Buddhas and their sons, Moving the assemblies of others' emanated places, Enjoying these three thousand worlds, Entering into samadhi, He emanated rays of light from his body. With this, the mandala of the pervading lineages is clear. The body of the wisdom-radiant Bodhisattva, In the five places, he placed the secret mantras. It is the body of the complete Great Seal. Three faces, six arms, the radiance of joy, The bright red color of the lotus ruby, The two faces on the right and left