English
The text says: The left hand holds the three points, the right hand holds it, and uses it to pierce elsewhere. In the mudra of the Vajra Dance, with a joyful radiance, in a posture of bowing to the right, the right hand is raised to the chest, and the left hand is in a posture of listening to the Buddha's words. In the mudra of the Vajra Dance, dance from a beautiful place, gather from elsewhere, and place them left and right. The Vajra Dance is from these mudras, the right hand is raised, and it is visualized as a gesture of giving. The Vajra Dance is from these mudras, the eyes and head are tilted to the left. In the posture of holding cymbals, it is praised as making offerings. In the mudra of the Vajra Dance, the body turns left and right, separating from the dance and extending the hand. In the mudra of the Vajra Dance, the left hand grabs the elbow of the right hand, and the right hand makes a gesture of smearing. These are in the Vajra Dance, showing the breaking of the vow mudra. In the mudra of the Vajra Dance, turn the vow mudra upwards. In the left hand, scatter with the vow mudra of the right hand. Guide with the right hand, hold with both hands, join both hands in prayer, and visualize holding a bell. Om Sarva Tatagata Mukakara Sukhena Om (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ། མུ་ཀ་ཀ་ར་སུ་ཁེ་ན་ཨོྃ།, Sanskrit Devanagari: ॐ सर्व तथागत मुककर सुखेन ओम्, Sanskrit Romanization: oṃ sarva tathāgata mukakara sukhena oṃ, Literal Chinese Meaning: Om, all Tathagatas, silent making, joy, Om). Om Sarva Tatagata Samaraaga Sva Sukhena Hum (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་རཱ་ག་སྟྭཾ་སུ་ཁེ་ན་ཧཱུྃ།, Sanskrit Devanagari: ॐ सर्व तथागत समराग स्त्वं सुखेन हुं, Sanskrit Romanization: oṃ sarva tathāgata samarāga stvaṃ sukhena hūṃ, Literal Chinese Meaning: Om, all Tathagatas, equal love, you, joy, Hum). Om Sarva Tatagata Jvalaya Nana Mamaha Sukhena Tram (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཛྭ་ལ་ཡ་ནཱ་ནཱ་མ་མ་ཧཱ་སུ་ཁེ་ན་ཏྲཱྃ།, Sanskrit Devanagari: ॐ सर्व तथागत ज्वलय नाना मम महासुखेन त्रं, Sanskrit Romanization: oṃ sarva tathāgata jvalaya nānā mama mahāsukhena trāṃ, Literal Chinese Meaning: Om, all Tathagatas, burning, various, my, great joy, Tram). Om Sarva Tatagata Dharma Bhashra Sukhena Haha Ha (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་དྷརྨ་བྷ་ཤྲ་སུ་ཁེ་ན་ཧཱ་ཧཱ་ཧཱ།, Sanskrit Devanagari: ॐ सर्व तथागत धर्म भश्र सुखेन हा हा हा, Sanskrit Romanization: oṃ sarva tathāgata dharma bhaśra sukhena hā hā hā, Literal Chinese Meaning: Om, all Tathagatas, Dharma, splendor, joy, Haha Ha). These are all accompanied by the mudra of the main deity. Om Sarva Tatagata Sarva Buddha Lochana Atmanam Surava Sukhena Mandala Pujaya Pujaya (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་སརྦ་བུདྡྷ་ལོ་ཙཱ་ན་ཨཱཏྨ་ནཾ། སུ་ར་ཏྭ་སུ་ཁེ་ན་མཎྜ་ལ་པཱུ་ཛ་ཡ་པཱུ་ཛ་ཡ།, Sanskrit Devanagari: ॐ सर्व तथागत सर्व बुद्ध लोचन आत्मानं सुरत्व सुखेन मण्डल पूजय पूजय, Sanskrit Romanization: oṃ sarva tathāgata sarva buddha locana ātmānaṃ suratva sukhena maṇḍala pūjaya pūjaya, Literal Chinese Meaning: Om, all Tathagatas, all Buddhas, eye, self, joy, joy, mandala, offering, offering). Om Om Om (Tibetan: ཨོྃ་ཨོྃ་ཨོྃ།, Sanskrit Devanagari: ॐ ॐ ॐ, Sanskrit Romanization: oṃ oṃ oṃ, Literal Chinese Meaning: Om, Om, Om). Om Sarva Tatagata Maha Dhuja Ja (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་དྷུ་ཛ་ཛ།, Sanskrit Devanagari: ॐ सर्व तथागत महा धुज ज, Sanskrit Romanization: oṃ sarva tathāgata mahā dhuja ja, Literal Chinese Meaning: Om, all Tathagatas, great, flag, Ja). Om Surava Sukhena Bandha Bandha Pujaya Pujaya Hum Hum Hum Ah (Tibetan: ཨོྃ་སུ་ར་ཏྭ་སུ་ཁེ་ན་བྷནྡྷ་བྷནྡྷ། པཱུ་ཛ་ཡ་པཱུ་ཛ་ཡ། ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཨཱ།, Sanskrit Devanagari: ॐ सुरत्व सुखेन बन्ध बन्ध पूजय पूजय हुं हुं हुं आ, Sanskrit Romanization: oṃ suratva sukhena bandha bandha pūjaya pūjaya hūṃ hūṃ hūṃ ā, Literal Chinese Meaning: Om, joy, joy, bind, bind, offering, offering, Hum, Hum, Hum, Ah). Om Surava Sukhena Mansha Moha Pujaya Pujaya Shri Shri Shri (Tibetan: ཨོྃ་སུ་ར་ཏྭ་སུ་ཁེ་ན། མན་ཤ་མོ་ཧ། པཱུ་ཛ་ཡ་པཱུ་ཛ་ཡ། ཧྲི་ཧྲི་ཧྲི།, Sanskrit Devanagari: ॐ सुरत्व सुखेन मनश मोह पूजय पूजय ह्री ह्री ह्री, Sanskrit Romanization: oṃ suratva sukhena manaśa moha pūjaya pūjaya hrī hrī hrī, Literal Chinese Meaning: Om, joy, joy, mind, delusion, offering, offering, Shri, Shri, Shri). Om Surava Sukhena Sarva Tatagata Dharma Dantra Sadha Kanda Hoho (Tibetan: ཨོྃ་སུ་ར་ཏྭ་སུ་ཁེ་ན་སརྦ་ཏ་ཐཱ་ག་ཏ་དྷརྨ་དནྟྲ། སཱ་དྷ་ཀན་ད་ཧོ་ཧོ།, Sanskrit Devanagari: ॐ सुरत्व सुखेन सर्व तथागत धर्म दन्त्र साधकन्द हो हो, Sanskrit Romanization: oṃ suratva sukhena sarva tathāgata dharma dantra sādhakanda ho ho, Literal Chinese Meaning: Om, joy, joy, all Tathagatas, Dharma, tooth, achiever, Kanda, Hoho). Om Sarva Tatagata Shri Vajra Lasye Vajra Garbhe Sukhena Pujaya Pujaya (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཤྲཱི་བཛྲ་ལཱ་སྱེ། བཛྲ་གརྦྷེ་སུ་ཁེ་ན་པཱུ་ཛ་ཡ་པཱུ་ཛ་ཡ།, Sanskrit Devanagari: ॐ सर्व तथागत श्री वज्र लास्ये वज्र गर्भे सुखेन पूजय पूजय, Sanskrit Romanization: oṃ sarva tathāgata śrī vajra lāsye vajra garbhe sukhena pūjaya pūjaya, Literal Chinese Meaning: Om, all Tathagatas, auspicious, Vajra, dancer, Vajra, womb, joy, offering, offering). Om Hum Hum Hum Ah Sarva Tatagata Shri Vajra Garbhe Sukhena Pujaya Pujaya Tram Hrum Five Ah (Tibetan: ཨོྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཨ། སརྦ་ཏ་ཐཱ་ག་ཏ་ཤྲཱི་བཛྲ་གརྦྷེ་སུ་ཁེ་ན་པཱུ་ཛ་ཡ་པཱུ་ཛ་ཡ། ཏྲྃ་ཧྲྃ་ལྔ་ཨ།, Sanskrit Devanagari: ॐ हुं हुं हुं अ सर्व तथागत श्री वज्र गर्भे सुखेन पूजय पूजय त्रं ह्रुं ५ अ, Sanskrit Romanization: oṃ hūṃ hūṃ hūṃ a sarva tathāgata śrī vajra garbhe sukhena pūjaya pūjaya trāṃ hrūṃ pañca a, Literal Chinese Meaning: Om, Hum, Hum, Hum, Ah, all Tathagatas, auspicious, Vajra, womb, joy, offering, offering, Tram, Hrum, five, Ah). Om Sarva Tatagata Shri Vajra Gandhe Vajra Garbhe Sukhena Dhepa Dhepa Pujaya Pujaya Shri Shri Shri Ah (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཤྲཱི་ བཛྲ་གནྡྷེ། བཛྲ་གརྦྷེ་སུ་ཁེ་ན། དྷེ་པ་དྷེ་པ། པཱུ་ཛ་ཡ་པཱུ་ཛ་ཡ། ཧྲིཾ་ཧྲིཾ་ཧྲིཾ་ཨ།, Sanskrit Devanagari: ॐ सर्व तथागत श्री वज्र गन्धे वज्र गर्भे सुखेन धे प धे प पूजय पूजय ह्रीं ह्रीं ह्रीं अ, Sanskrit Romanization: oṃ sarva tathāgata śrī vajra gandhe vajra garbhe sukhena dhe pa dhe pa pūjaya pūjaya hrīṃ hrīṃ hrīṃ a, Literal Chinese Meaning: Om, all Tathagatas, auspicious, Vajra, scent, Vajra, womb, joy, give, give, offering, offering, Hrim, Hrim, Hrim, Ah). Om Sarva Tatagata Shri Vajra Nirde Vajra Garbhe Maha
Chinese
阿底拉嘎苏给那 布扎雅 布扎雅。阿 阿 阿。嗡 吽。嗡 萨瓦 达塔嘎达 希 班杂 杜贝。班杂 嘎贝 苏给那 布扎雅 布扎雅。嗡 当 当 当 吽。嗡 萨瓦 达塔嘎达 希 班杂 布贝 班杂 嘎贝 苏给那 布扎雅 布扎雅。吽 吽 吽 嗡。嗡 萨瓦 达塔嘎达 希 班杂 阿洛嘎 匝塔那 曼达拉 迪拉嘎。布达 苏给那 布扎雅 布扎雅。嗡 舍 舍 舍 嗡 阿 吽。嗡 萨瓦 达塔嘎达 希 班杂 根德。班杂 嘎贝 玛哈 曼达拉 迪拉嘎 苏给 布扎雅 布扎雅。阿 阿 阿。嗡 阿 吽。如来一切悦意之最上舞蹈品第四。 然后，世尊与大喜乐一起，进入名为“无上誓言庄严”的等持。知晓一切皆安住于誓言。宣说了这些大誓言。 各自的乘无量， 各自无过则安乐。 对世间人来说，刑罚严厉， 对持律者来说，守护则安乐。 以净行行持则行持净行， 若遮止不善则为十善。 以行持而胜过世间， 以自己义利的等持， 安住于菩提地的那些， 若不委托则无衰损， 无衰损，事业也成办。 瑜伽行持以行持而成办， 以词语熟练则摧毁宗派。 不舍弃主要殊胜善知识， 也生起恭敬承侍之最上。 等持熟练则修持仪轨， 词语的念诵不间断。 对誓言兄弟生起悲悯， 身之誓言不可思议， 语之誓言是赞颂， 意之誓言是殊胜宣说。 守护五部的誓言等， 若衰损则极难弥补。 行持的誓言物 等，若衰损则迅速弥补。 衰损未弥补，以懈怠故， 与一切佛皆为大欺骗， 于漂泊十种中， 必定迅速生起。 因此种姓之殊胜子， 殊胜、下等、中等的那些， 以上等者无间断地行持， 中等者以年月六时， 下等者不重复年限， 诸位胜者如是极力宣说。 金刚香与菩提心， 红花、大小便、大寿命， 以清净的容器与极具者， 加持
English
Āti laka suke na pūjaya pūjaya. A A A. Oṃ hūṃ. Oṃ sarva tathāgata śrī vajra dhūpe. Vajra garbhe sukhe na pūjaya pūjaya. Oṃ taṃ taṃ taṃ hūṃ. Oṃ sarva tathāgata śrī vajra puṣpe vajra garbhe sukhe na pūjaya pūjaya. Hūṃ hūṃ hūṃ oṃ. Oṃ sarva tathāgata śrī vajra aloka jathāna maṇḍala tilaka. Buddha sukhe na pūjaya pūjaya. Oṃ hrī hrī hrī oṃ āḥ hūṃ. Oṃ sarva tathāgata śrī vajra gandhe. Vajra garbhe mahā maṇḍala tilaka sukhe pūjaya būjaya. A A A. Oṃ āḥ hūṃ. The fourth chapter, the dance of the supreme delight of all the Tathāgatas. Then, the Blessed One, together with great joy, entered into the samādhi called "Adornment of the Supreme Vow." Knowing that all abide in the vows. He spoke these great vows. Each vehicle is immeasurable, If each has no fault, then there is bliss. For worldly people, punishment is strict, For those who uphold discipline, guarding brings bliss. Practice pure conduct with pure conduct, If you avert non-virtue, then there are ten virtues. By practicing, one surpasses the world, With the samādhi of one's own benefit, Those who abide on the Bodhi ground, If not entrusted, there is no decline, No decline, and the work is accomplished. Yoga practice is accomplished by practice, Mastery of words destroys sects. Do not abandon the chief, supreme, virtuous friend, Also generate the supreme of respect and service. When samādhi is mastered, meditate on the appearance, The recitation of words is uninterrupted. Generate compassion for vow-brothers, The vow of body is inconceivable, The vow of speech is praise, The vow of mind is especially spoken. The vows of guarding the five families, If declined, it is very difficult to restore. The substances of practiced vows Etc., if declined, are quickly restored. If decline is not restored, due to laziness, It is a great deception to all the Buddhas, In the ten kinds of wandering, It is certain to be born quickly. Therefore, the supreme son of the lineage, Those who are supreme, inferior, and middling, The supreme ones practice without interruption, The middling ones practice in months and six seasons, The inferior ones do not repeat the year, The victorious ones have spoken very strongly. Vajra fragrance and Bodhicitta, Red flower, feces and urine, great life, With a pure vessel and fully endowed, Bless
Chinese
舔舐而饮用。 安住誓言律仪者， 若违越则成大损失。 等持一切诸法， 以平等智而行持， 于平等性中显现时， 则被称为瑜伽士菩萨。 瑜伽士所用的器皿， 凡是具有赞颂的物品， 都要彻底清洗并擦拭干净。 如同迦陵频伽鸟的颜色一样， 盆、橛、器皿等， 都要清洗污垢并使其美观。 于三时中调配药物， 首先在银盆中调配， 其次是铜盆， 在铜盆中调配时， 从每两调配的药物中， 铜、银、或黄铜， 或金、铁混合在一起， 为分别念疾病调配药物， 调配成曼陀罗花般的颜色。 若未变成曼陀罗花， 则从未被说成可以调配， 当日月同时出现时， 从那时起，从物品的赞颂中， 开始调配药物。 当药物非常丰富时， 在不可思议的光明坛城中， 观想成迦陵频伽鸟的颜色。 对此若不精进者， 则无誓言，不尊重，无律仪， 远离金刚兄弟。 对本尊和金刚上师， 不谨慎地轻蔑， 因愚昧而未见，懈怠， 不视正法如生命， 轻蔑诸佛胜者 七尊。 做了坛城者的事业， 众生将堕入大地狱， 遭受短命疾病的侵袭， 此世间多有损害， 死后堕入地狱恶趣。 因此，对于这些律仪， 没有任何可以违越的。 不违越这些， 此生即可获得胜者的身， 安住于任运成就之地。 如是，一切如来都以大誓言律仪极度摄受。 一切如来的秘密安乐，一切律仪之王，名为第五品。 之后，薄伽梵普贤大菩萨与瑜伽母一同安住于同一意念之中。 瑜伽自在王了知一切具足殊胜行持的行持以及甚深之义。 了知后，宣说了此大幻化之方便。 唉玛！从法界清净的行境中， 诸佛
English
licking and drinking. Remaining in the vows of samaya, If transgressed, it becomes a great loss. All dharmas held in equipoise, Practiced with equal knowledge, When manifested in equality itself, Are said to be a yogi bodhisattva. Whatever is to be done as a yogi's vessel, All the items that have praise, Should be thoroughly washed and cleaned. Like the color of the Kalapingka bird, The bowls, pegs, and vessels, Should be washed of impurities and made beautiful. When preparing medicine in the three times, First, prepare it in a silver bowl, Then in a brass bowl, When preparing it in a copper bowl, From the medicines prepared in each measure, Copper, silver, or brass, Or gold and iron mixed together, Prepare medicine for the disease of conceptual thought, Prepare it like the color of the Mandarava flower. If it has not become a Mandarava flower, Then it has never been said that it can be prepared, When the sun and moon rise at the same time, From that time on, from the praise of the items, Begin to prepare the medicine. When the medicines are very abundant, In the inconceivable mandala of light, Contemplate it as the color of the Kalapingka bird. Whoever does not strive for this, Has no samaya, no respect, no vows, Is separated from the Vajra brothers. Towards the deity and the Vajra master, Disrespectfully despising, Not seeing due to ignorance, being lazy, Not regarding the sacred Dharma as life, Despising the Buddhas, the victorious ones, Seven lords. Having done the work of the mandala maker, Sentient beings will fall into the great hell, Afflicted by short-lived diseases, There are many harms in this world, After death, they will be born in hellish realms. Therefore, from these vows, There is nothing that can be transgressed. By not transgressing these, In this very life, the body of the victorious one, Will abide in the spontaneously accomplished ground. Thus, all the Tathagatas were greatly subdued by this great samaya vow. The secret bliss of all the Tathagatas, the supreme chapter of all vows, is called the fifth. Then, the Bhagavan Samantabhadra Mahabodhisattva, together with the Yogini, remained in a state of one mind. The great Lord of Yoga knew that all the practices endowed with excellent conduct and the profound meaning were the same. Having known this, he spoke this method of great illusion. Ema! From the realm of pure Dharmadhatu, The Buddhas