Chinese
邬斯之宫第九层， 以金刚丝之大线， 手印安住之诸处， 无论大小皆平等。 此处乃金刚轮围七， 生起次第六之间， 六重轮炽燃为心要， 角隅辐条火焰腾。 轮围三重燃烧鬘， 四道中庭饰外庭， 明亮九门向东叠。 彼宫殿之各处所， 手印之相生起者： 轮围穷尽之边际， 六十寂静之父母， 神变誓言不可量， 嬉戏怖畏大怖畏， 书写卡杂利等尊。 如是食肉父母四， 事业之神黑汝嘎， 安置于末轮之辐。 处所与地之手印， 角隅内外皆布列。 十大吽字之父母， 极尽美观于最初。 于彼复置八部母， 及十八大金刚童。 第二中庭空行母八， 势行八部亦如是。 第三中庭细女八， 如是燃母八尊绘。 第四中庭持碗八， 如是罗刹持颅八， 皆当美观而书写。 第五中庭乃最后， 金刚结索与侍女， 及诸使者广布列。 彼亦如法而安立， 上方诸尊乃因缘， 卡杂利等及诸尊， 如力所及如是绘。 供养一切诸供品， 稀有殊胜之物等， 金刚秘密次第布。 开启金刚秘密门， 三摩地坛城皆圆满， 自性处所降下已， 于彼成就坛城圆。 于此亦以意义别， 大持明者之垫座， 东方座垫之差别， 金刚狮子擎轮转。 日月左右之足莲， 足莲安立之坛城， 金刚国王父母住。 南方座垫之差别， 大象金刚擎轮转， 莲花左右足莲立， 金刚胜者父母住。 北方座垫之差别， 莲花金刚擎十字， 金刚羯磨父母住。 西方或
English
The ninth level of the palace of Ut, With the great thread of Vajra threads, All the places where the handprints reside, Equalize them without distinction of size. Here are seven Vajra circumferences, Between the six stages of the arising sequence, Six stacked wheels blaze as the essence, Corner ribs radiate flames. Three layers of burning garlands of circumferences, Adorned with four intermediate courtyards and an outer courtyard, Nine bright doors stacked to the east. In each place of that palace, The forms of the handprints that arise are: Up to the edge of the exhausted circumference, The sixty peaceful fathers and mothers, Immeasurable miracles and vows, Playing, terrifying, greatly terrifying, Write Ka-tsa-li and so on. Likewise, the four flesh-eating fathers and mothers, The deity of action, Heruka, Place on the spokes of the last wheel. The handprints of places and lands, Spread out inside and outside the corners. The fathers and mothers of the ten great Hums, Extremely beautiful in the beginning. On that itself, place the eight mothers, And the eighteen great Ging. In the second courtyard, the eight Dakinis, The eight forceful goers are also the same. In the third courtyard, the eight subtle women, Likewise, draw the eight burning mothers. In the fourth courtyard, the eight bowl-holders, Likewise, the eight Rakshasis holding skulls, Should be written beautifully everywhere. The fifth courtyard is the last, Spread out the Vajra knots, servants, And messengers, etc., extensively. That too should be arranged according to the method, The upper ones are from the causes, Ka-tsa-li and so on, Draw according to what is available. All the implements of offering, Wonderful and supreme substances, Arrange in order of Vajra secrets. Having opened the Vajra secret door, Having perfected all the Samadhi mandalas, Having brought down from the realm of nature, Perfect the accomplishment mandala there. Here too, by the difference of meaning, The seat of the great Vidyadhara, On the distinction of the eastern seat, A Vajra lion supports the wheel. The moon and sun on the right and left, The mandala of the footrest posture, The Vajra King and Queen reside. On the distinction of the southern seat, An elephant Vajra supports the wheel, A lotus on the right and left, the footrest posture, The Vajra Victor and Queen reside. On the distinction of the northern seat, A lotus Vajra supports the swastika, The Vajra Karma and Queen reside. West or