Chinese
八部众生一切众，皆是汝之眷属与仆从，请宣说令成熟之法，秘密殊胜瑜伽士，若未成无上果，在此地以上莫放舍，大威德金刚莫违越。我等本来自性无二，仅此于意义之界合一。于外境守护之边际，金刚誓句令能胜。བཛྲ་ཡ་མ་རཱ་ཛ་ས་མ་ཡ་སྟྭྃ། （藏文， वज्र यमराज समय स्त्वं，vajra yamarāja samaya stvaṃ，金刚，阎罗王，誓言，令）以此令阎罗受誓束缚，若有违越则焚烧彼我。所应开始之大事业，乃是成就悉地之所依，大手印与胜妙身之，坛城若善加修习则成。以表征引导之，由彩粉积聚之诸物，将宣说影像之坛城，个别观察而宣说之。稳固且表面平滑之房室，于凸凹平整高度适宜之，五色之形像造作后，彼即赐予表征之悉地。树皮布匹或尸林之，田野布匹以五色，书写火焰手印之形像，彼亦是生起表征之所依。石头与水晶石等，海螺或珊瑚之物中，由智者雕刻凸出后，即成生起表征之所依。黄金白银珍宝等，铜铁或红铜之物中，由工匠铸造不损毁，彼亦成表征之所依。紫胶菩提树等，柔韧之树枝嫩枝中，若善加制作手印之形像，彼亦是所依智者说。于柔软且布施之胜物中，面容与卷曲善加制作，若作大手印之形像，彼亦成所依之应理。于彼等诸物中，书写文字或亦名相，名字或明点于物上，若修成即成表征之所依。于彼等之中略说此，依于坛城表征之，为成办修持之义而观察，开始之方便是如此。于前述之诸物中，坛城美观且平整作，于一切四方等分中，以五甘露之调合，如镜一般作其精华。显现真实加持者，智慧自生证成之物，于甚深秘密奇妙宫殿中。
English
All the eight classes of beings, are your retinue and servants. Please explain the Dharma that ripens. The supreme secret yogi, until he has become the unsurpassed fruit, do not let go beyond this place. Great glorious wrathful one, do not transgress the command. We are primordially non-dual, just that one in the realm of meaning. On the boundary that protects the outer, make the vajra oath able to overcome. VAJRA YAMARAJA SAMAYA STVAM. By this, Yama is bound by oath. If he transgresses, he will burn me. The great task to be undertaken, is the support for the arising of siddhi. The great mudra and the supreme form, if the mandala is well practiced, it will be accomplished. Leading by symbols, from the materials gathered from colored powders, I will explain the mandala of images. I will explain it by examining it individually. In a stable and smooth-surfaced room, with raised holes, even height, and high width, after making the forms of five colors, that will bestow the siddhi of symbols. On tree bark cloth or cemetery, on field cloth with five colors, if you draw the form of a blazing mudra, that is also a support for the arising of symbols. Stone and crystal stone, etc., from conch or coral material, after the wise have carved it out, it becomes a support for the arising of symbols. Gold, silver, precious stones, etc., from copper, iron, or red copper materials, if the craftsman casts it without damage, that also becomes a support for symbols. Lac, bodhi tree, etc., from flexible branches and twigs, if you make the form of the mudra well, that is also said by the wise to be a support. In the soft and generous supreme objects, face and curls are well made, if you make the form of the great mudra, that also becomes a suitable support. In those and other materials, write letters or symbols, names or bindus on the object, if you accomplish it, it becomes a support for symbols. Briefly explaining this from those, relying on the mandala of symbols, in order to accomplish the meaning of practice, examine and grasp it. The method of beginning is like this. In the materials mentioned above, make the mandala beautiful and even, in all four equal parts, with the mixture of the five amritas, make its essence like a mirror. Manifesting, true, blessed, wisdom, self-arisen, accomplished substance, in the profound secret wonderful palace.