Chinese
杰玛展燃者，手持巨大尸杖，九万俱胝微细母，燃烧之众决然遍满。于何者以何调伏，即向彼示现，以心燃火鬘，项链以颈水鬘连缀。劫火燃烧之境中，于有顶回旋且放射，虚空界一切为火所遍满，金刚轮火舌放射。尸林寂静处，于燃烧之火焰山上，从火焰之不净意像中，任何亦不能安住。上方燃烧之火焰，向下方放射且扰动，下方燃烧之火焰亦，倒旋且向上升腾。九列火焰燃烧，以巨响爆发而争斗扰动，尸林之火雾蒙蒙而燃烧，息灭嗔恨故深蓝而黑暗，焚烧我慢故黄黑放射，平息贪欲故红黑放射，焚烧嫉妒故绿黑回旋，遣除愚痴故紫黑回旋。充满大燃之轮，ཛྭ་ལ་མཎྜ་ལ་ཧ་ལ་ཧ་ལ་རྃ། （藏文：ཛྭ་ལ་མཎྜ་ལ་ཧ་ལ་ཧ་ལ་རྃ，梵文天城体：ज्वालामण्डला हला हला रँ，梵文罗马拟音：jvālamaṇḍala hala hala raṃ，汉语字面意思：火焰坛城 哈拉 哈拉 吽）。以火焰山手印，围绕处所或坛城。于法性广大之虚空中，积聚五智之大种。于阿赖耶广大之虚空中，积聚生起母之五大种。从བྲུྃ་（藏文：བྲུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）生出燃烧珍宝之殿，无边无中周遍一切。生出塔拉，摇动金铃，红色三角为怀爱之印。以བྲུྃ་ཁྃ་ཏྲྃ་ཁ་ལ་ཏི་བྲུྃ། （藏文：བྲུྃ་ཁྃ་ཏྲྃ་ཁ་ལ་ཏི་བྲུྃ，梵文天城体：भ्रूं खं त्रं खला ति भ्रूं，梵文罗马拟音：bhrūṃ khaṃ traṃ khala ti bhrūṃ，汉语字面意思：种子字 吽 忏 珍 卡拉 谛 吽）如是五种涂香，涂抹且周遍涂抹。守护殊胜成就之瑜伽士们，以金刚语加持后，为使佛子持明之教令轮，成为果实故而加持。彼金刚大自在，以焚烧遮障之文字，作成鬘而放射于处所。置于日轮之上，以持明男女之印记盖印，以五种涂香遍洒一切，手施表征之手印，行持大瑜伽士之仪轨。一切守护世间之方式，皆为幻化故而甚为轻微。 超脱世间之行持，如何生起即如是行持。唉玛，于尸林秘密之，奇妙净土欢喜苑中，具缘自在胜者之子。
English
Obeisance to the blazing Je Matram, Holding aloft the great corpse staff, Ninety million subtle mothers, Their blazing assembly is utterly complete. To whomever, by whatever means one tames, to them one shows, With a garland of mind-blazing fire, A necklace strung with streams of throat water. In the midst of the eon's blazing fire masses, Revolving and radiating at the peak of existence, The entirety of space is filled with fire masses, The vajra wheel radiates flames. In the charnel ground, the solitary places, On the blazing mountain of fire, From the impure images of fire deities, None can dare to remain. The blazing flames above, Radiate and churn in the direction below, The blazing flames below, Swirl upwards and rise above. The nine rows of blazing flames, Clash and churn with a roaring sound. The charnel ground fire is smoky and blazing, Dark blue and black as it subdues hatred, Yellow and black as it burns pride, Red and black as it equalizes desire, Green and black as it swirls, burning jealousy, Dusky and black as it dispels ignorance. Filled with the wheel of the great blazing expanse, Jvāla maṇḍala hala hala raṃ. With the hand gesture of the mountain of fire and water, Encircle the place or the mandala. In the sky of the expanse of dharmatā, Stack the great elements of the five wisdoms. In the sky of the expanse of the all-ground, Stack the five great elements of the arising mothers. From bhrūṃ, a palace of blazing jewels arises, Without beginning or end, pervading everywhere. Generate the tala and ring the golden bell. The red triangle is the seal of power. With bhrūṃ khaṃ traṃ khala ti bhrūṃ, Sprinkle and thoroughly anoint with the five kinds of perfume. The yogis who protect the supreme accomplishment, Having blessed with vajra words, Bless so that the wheel of command of the victorious children, the vidyādharas, May become the fruit. That great vajra sovereign, With the letters that burn away obscurations, Having made a garland, radiates into the place. Having placed it on the solar mandala, Seal it with the marks of the male and female vidyādharas, Scatter the five kinds of perfume on everything, Bestow the symbolic hand gestures, Practice according to the custom of the great yogis. All the ways of protecting the world, Are illusory, therefore very slight. The ways of acting that transcend the world, Act in accordance with how they arise. Emaho, in this wondrous pure land, the joyful grove, Of the secret charnel ground, The fortunate, powerful children of the victorious ones.