English
and also the various aspects of meaning, words, mantras, (藏文：སྔགས།，梵文天城体：मंत्र，梵文罗马拟音：mantra，汉语字面意思：true words) and letters, all of these are ultimately perfected and become the supreme sacred intention. Friends, these should be understood as the yoga of action. O friends, what is the yoga of non-action? It is like this: earth, learning, union, thought, falling, infallibility, certainty, intention, wisdom, gathering, accomplishment, siddhi, samadhi, greatness, wisdom, the way of arising, greatness, play, majesty, splendor, power, miracles, and the aspects of perfect completion, all should be ultimately perfected and become the supreme sacred intention. And how is that? Friends, it is like this: Just as on the peaks of high mountains, climbing diligently without fatigue, the sights seen at the high place are all clear, and one becomes skilled in the path of all appearances. Similarly, on the high mountain of wisdom, observing everything with diligent effort, wisdom reaches the peak of everything, and the wisdom of the wise is immeasurable. One should be skilled in meaning, this is the supreme learning, and for the sacred intention itself, being skilled is extremely important. Friends, these should be understood as things that must be ultimately perfected. Having said this, the bodhisattvas of inferior bodies, for the sacred intention itself that has become the supreme of all, attained forbearance. The Great Sutra of the Gathering of the Intentions of All Buddhas, the chapter called "Showing the Inconceivable," the sixty-ninth chapter is complete. Then, again, the Lord of Secrets said to the holy ones: Friends, gathering everything together is like this: action, nature, and transformation. Friends, the action in that is the action of gathering. Nature is the nature of phenomena. What is to be tamed by transformation is like this: cause, time, measure, fame, hindrance, signs, and attainment. Friends, the cause in that is only the five great offerings. Time is the completion of the ten directions, close questioning, the gathering of those with good lineage, obtaining clarity, being capable, the appearance of signs, many praises, gaining experience, and the completion of activities. Friend
Chinese
诸位朋友，衡量的标准是这样的：引导者、先兆和成熟。诸位朋友，什么是引导者呢？是这样的：习惯、智慧、集合、获得和圆满。诸位朋友，什么是先兆呢？是这样的：看见、富裕、能力和听闻。诸位朋友，什么是成熟呢？是这样的：显现和不动摇。诸位朋友，什么是名声呢？是这样的：凡是在四条河流的流域中出现的，凡是超越那些的，凡是具有的，凡是精通的，凡是获得的本身。诸位朋友，什么是障碍呢？ 是这样的：获得、不执着、不沾染和焚烧。什么是征兆呢？是这样的：名声、变化、强大和出现。诸位朋友，什么是获得呢？是这样的：通过给予而获得，通过技能而获得。诸位朋友，也应如此理解获得：凡是在这里对慈悲的对象们，任何加持的显现，对于渴望的瑜伽士们，应布施十二部经卷。对于结合的瑜伽士，应布施日月二者。发出大气息的瑜伽士，必定获得七宝。获得大传承的瑜伽士，获得八个雍仲（藏文：གཡུང་དྲུང་，梵文天城体：स्वस्तिक，梵文罗马拟音：svastika，汉语字面意思：吉祥）。圆满大技能的瑜伽士，获得十种技能的差别。所有上师中的殊胜者，获得无上的觉空炽燃。这个汇集所有意图的伟大秘密，未经听闻就自作聪明地胡说八道，即使精通所有浩瀚的教法，也无法见到圣者。如同王族血统的出现，众人拥立为君主，以轮宝等珍宝，获得统治一切的权力一样。同样，瑜伽传承的出现，拥立为佛法的君王，以觉空炽燃等，成为殊胜的上师。这是上师的殊胜之处，必定出现在王位上，以技能前进和学习的方法，极其珍视习惯。诸位朋友，要知道那些都是为了集合而完全商议好的。如此说后，卑微的圣者们获得了圣教显现的暖意。所有佛陀ི་意总集大经中，名为瑜伽胜妙授记品，第七十品。之后，秘密主对下劣身的菩萨们说道：诸位朋友，应舍弃的是这样的：凡是穿上盔甲后不退转地前行，就像这样，如实地随着多少而前行。如同虚空之后诸要素运行一样，心性之后由心所生之法运行。法性之后一切法运行。同样，随着胜妙意，凡所说和所做的一切都运行，因此，如意总集所说的那样，在哪里行持也是如此。诸位朋友，那也是这样的：平等与不平等，不平等与平等。完全不平等，完全平等。密咒行持的差别也是，与何者和意义平等地行持。或者以加持力行持，或者以控制之方便行持。例如虚空国王，或者如同火焰和河流。那也由那地方的大小，以差别本身来加持。国王也以差别，对于应控制之界，如同大小次第存在一样，瑜伽咒之理也那样显现。进入大方便行持也，恰如其分地进入，例如大象进入水中，不看深度和大象的程度。那也由技巧强弱，有的直接斩断，有的顺着水流方向。同样，瑜伽行持进入，果实意义上恰如其分地斩断也，由技巧高低差别，为了如能力那样行持。地和状态、智慧和，障碍和歧途、分别念和，行持和誓言、三摩地和，时间和成就、究竟和，见解的差别状态转变后，即使一切无异，数量或分类、名声等，与器之技巧结合后，也显示了任何差别。那也由技巧的差别，最初由事业的差别，以及其他的微小瑜伽，各自放弃自己的根本后，在技巧圆满的瑜伽中，以及其他的广大的瑜伽之理，行持和希求意义，青蛙于虚空。
English
Friends, the criteria are as follows: guide, omen, and maturation. Friends, what is a guide? It is as follows: habit, wisdom, gathering, attainment, and completion. Friends, what is an omen? It is as follows: seeing, wealth, ability, and hearing. Friends, what is maturation? It is as follows: manifestation and immovability. Friends, what is fame? It is as follows: whatever arises in the basin of the four rivers, whatever transcends those, whatever possesses, whatever is proficient in, whatever is attainment itself. Friends, what are obstacles? It is as follows: attainment, non-attachment, non-contamination, and burning. What is a sign? It is as follows: fame, change, power, and arising. Friends, what is attainment? It is as follows: attainment through giving, and attainment through skill. Friends, it should also be understood that attainment is like this: whatever blessing manifests here for the objects of compassion, for the yogis who desire, twelve volumes of scriptures should be given. For the yogi of union, the sun and moon should be given. The yogi who exhales great breath will surely attain the seven jewels. The yogi who attains the great transmission attains the eight Yungdrungs (Tibetan: གཡུང་དྲུང་, Devanagari: स्वस्तिक, IAST: svastika, literal meaning: auspicious). The yogi who perfects great skill attains the distinction of the ten skills. The supreme guru of all attains the unsurpassed blazing emptiness of awareness. This great secret that gathers all intentions, if one speaks presumptuously without having heard it, even if one is proficient in all the vast teachings, one will not see the holy ones. Just as the lineage of royalty arises, and the people enthrone a lord as their ruler, and with treasures such as the wheel, they attain the power to rule over all. Similarly, the lineage of yoga arises, and they enthrone him as the king of Dharma, and with the blazing emptiness of awareness, etc., he becomes the supreme guru. This is the distinction of the guru, that he will surely appear on the throne, and the method of progressing and learning through skill, the habit of which is greatly cherished. Friends, know that all of those are fully deliberated for the sake of gathering. Having said this, the humble holy ones attained the warmth of the manifestation of the holy teachings. All Buddhas
English
In the Great Sutra of the Gathering of Intentions, the seventieth chapter is called "The Chapter of the Prediction of Supreme Yoga." Then, the Lord of Secrets spoke to the Bodhisattvas of inferior bodies: "O friends, what is to be abandoned is this: Whoever goes forward without turning back after putting on armor, just like this, goes as much as is truly the case. Just as the elements move after the sky, the mind-born phenomena move after the nature of mind. After the nature of phenomena, all phenomena move. Similarly, whatever is spoken and whatever is done moves after the supreme intention, so as the Gathering of Intentions says, wherever one practices, it is like that. O friends, it is also like this: equality and inequality, inequality and equality. Completely unequal, completely equal. The difference in the practice of secret mantras is also that one practices equally with whatever and its meaning. Or one practices with the power of blessing, or with the means of control. For example, the king of the sky, or like a flame and a river. That is also blessed by the difference itself, according to the size of that place. The king also, by difference, for the realms to be controlled, just as there is an order of size, the principle of yoga mantras also appears that way. Entering into the practice of great means also, one enters appropriately, for example, an elephant entering the water, not looking at the depth and the size of the elephant. That also depends on the strength of the skill, some cut directly, some follow the direction of the water flow. Similarly, entering into the practice of yoga, even cutting appropriately in the sense of fruit, depends on the difference between the height and depth of the skill, in order to practice as much as one is able. After the difference of earth and state, wisdom, obscurations and wrong paths, conceptualization, conduct and vows, samadhi, time and accomplishment, ultimate completion, and views has changed, even if everything is not different, the numbers or classifications, fame, etc., are shown to be any different after being combined with the skill of the vessel. That also depends on the difference in skill. Initially, from the difference in action, and the other small yogas, after abandoning their own roots, in the yoga of complete skill, and the principle of other great yogas, practicing and desiring meaning, a frog in the sky.
Chinese
即使从高处使用，寻找的地方也不会减少。比宝珠的价值还低贱，失去了自己应得的生计。国王用方法使价值增高，即使对巨大的享受有所期望，那些也无法获得，会失去生计。有福之人的这些事情，福薄之人难以成就。因此，在一切意念汇集之处，为了瑜伽士的卑微目的，医治和锻炼的行为，与卑微者一同宣说。医治和唤醒的念头，与有念头者一样实行。医治被念头所困的疾病，用观察修行退化的药物来医治。唤醒尸体的念头，为了三界轮回的病人，从常断的尽头，死亡的尸林中，取回愚痴的大尸体，为了无生无灭地取回，用如意宝珠的（ मंत्र ，mantra，曼怛罗，真言）加持来镇压尸体。成为尸体的亲友，不断地念诵尸体（ मंत्र ，mantra，曼怛罗，真言）。当尸体出现光彩时，进行无间断的精进。当尸体开始移动时，涂抹任何变化的计算。捆绑尸体的所有肢体，不断地进行猛烈的念诵。当它站起来时，展示奇迹和恐怖的景象。具有苦行的人，那时切断尸体的舌头，击打尸体就会变成黄金。同样，如果用任何想要的条件来改变，就会变成那样。舌头变成利剑和武器，砍下尸体的头，就能成就任何想要的物品。拿着头盖骨作为盔甲，拿着舌头变成的利剑和武器，也能击退天魔的战争。尸体复活后行走的快速，超过了可以衡量的程度。具有能力的人，向四个方向看，同时射出箭，落在地上，瞬间环绕世界。在人失去技巧之前，立刻到达目的地。像闪电一样获得极度的快速。诸如此类，无边无际，尸体上会产生所有想要的。如果将尸体作为尸体来修，尸体成就，尸体的实物不会显现，因为无论如何修持，它都会显现。尸体哪里会有分别念？尸体上没有尸体的自性，通过了解这一点来确定，通过行为如此共同实行，观察修行
English
Even if used from a high place, the place of searching will not decrease. Lower than the value of a jewel, having lost one's own deserved livelihood. The king uses methods to increase the value, even if one expects great enjoyment, those cannot be obtained, and one will lose one's livelihood. These things of the blessed ones are difficult for the unblessed to accomplish. Therefore, in the place where all thoughts converge, for the humble purpose of the yogi, the actions of healing and training are spoken of together with the humble ones. The thought of healing and awakening is practiced in accordance with those who have thoughts. Healing the disease that is trapped by thoughts, healing with medicine that has degenerated in observation and practice. The thought of awakening the corpse, for the patients of the three realms of samsara, from the end of permanence and annihilation, from the charnel ground of death, taking back the great corpse of ignorance, in order to take it back without birth and death, pressing down on the corpse with the (मंत्र , mantra, mantra, incantation) of the wish-fulfilling jewel. Becoming a relative of the corpse, constantly reciting the corpse's (मंत्र , mantra, mantra, incantation). When the corpse shows radiance, engage in uninterrupted diligence. When the corpse begins to move, apply any changing calculations. Binding all the limbs of the corpse, constantly performing fierce recitations. When it stands up, display miracles and terrifying sights. A person with asceticism, at that time, cuts off the corpse's tongue, striking the corpse will turn it into gold. Similarly, if changed by any desired condition, it will become like that. The tongue becomes a sword and weapon, cutting off the corpse's head, one can accomplish any desired object. Holding the skull as armor, holding the tongue as a sword and weapon, one can also repel the war of the asuras. The speed of walking after the corpse has been resurrected exceeds what can be measured. A person with ability, looking in four directions, shooting arrows at the same time, landing on the ground, circling the world in an instant. Before the person loses skill, immediately arriving at the destination. Obtaining extreme speed like lightning. Such as these, boundless, all desires will arise on the corpse. If the corpse is practiced as a corpse, the corpse is accomplished, the substance of the corpse will not appear, because however it is practiced, it will appear. Where would there be conceptual thoughts on the corpse? On the corpse, there is no self-nature of the corpse, determining this through understanding, practicing together in this way through action, observation and practice.