Chinese
第十个脉轮变为空。因此舍弃三天。剩余三天后进入第十二个脉轮，第十一个脉轮变为空。因此舍弃两天。剩余一天后进入中心，十二瓣莲花之根变为空。如此，太阳中脉三年的一千零八十天，以生命能量舍弃十二瓣莲花轮。之后，一天从中脉降至中心，由此放出气息之轮，使识与生命之风一同迁移至其他六道。这是太阳死亡预兆的确定。 此处所列与之前的列法相同，分为年份的区分和舍弃日期的区分两个次第，前一次第列出死亡预兆的日期，后一次第列出剩余寿命的日期。第二个轮列出舍弃的日期，之前的莲花瓣依次列出空。右脉平等的时运所生之人为太阳死亡预兆，不平等的时运所生短命之人为月亮死亡预兆。这是太阳死亡预兆的确定。现在，对于太阳中脉的死亡预兆，以时节年份的次第，在百岁之际，由孩童之辈外道徒所说，令众生迷惑之说，将要进行驳斥。 此处外道徒之说流传，右脉五小时猛烈运行，寿命为一百年。六小时猛烈运行，寿命为九十年。七小时猛烈运行，寿命为八十年。八小时猛烈运行，寿命为五十年。九小时猛烈运行，寿命为三十年。十小时猛烈运行，寿命为二十六年。十五小时猛烈运行，寿命为十四年。三十小时猛烈运行，寿命为十二年。一天猛烈运行，寿命为十年。两天猛烈运行，寿命为八年。三天猛烈运行，寿命为六年。四天猛烈运行，寿命为五年。之后五天猛烈运行，寿命为三年，这是外道徒
English
The tenth chakra becomes empty. Therefore, discard three days. After holding the remaining three days, enter the twelfth chakra, and the eleventh chakra becomes empty. Therefore, discard two days. After holding the remaining one day, enter the center, and the root of the twelve-petaled lotus becomes empty. Thus, the one thousand and eighty days of the sun's central channel for three years, with the life energy, discard the twelve-petaled lotus wheel. After that, one day descends from the central channel to the center, and from there, release the wheel of breath, causing consciousness to migrate with the wind of life to the other six realms. This is the certainty of the sun's death omen. What is listed here is the same as the previous listing, divided into two sequences: the distinction of years and the distinction of discarding dates. The former sequence lists the dates of the death omen, and the latter sequence lists the dates of the remaining lifespan. The second wheel lists the discarded dates, and the previous lotus petals successively list emptiness. Those born with equal timing of the right channel have the sun's death omen, and those born with unequal timing have the moon's death omen. This is the certainty of the sun's death omen. Now, regarding the death omen of the sun's central channel, in the sequence of seasonal years, at the age of one hundred, the statement made by the childish heretics, which causes confusion to sentient beings, will be refuted. Here, the heretics' statement is circulated: if the right channel runs intensely for five hours, the lifespan is one hundred years. If it runs intensely for six hours, the lifespan is ninety years. If it runs intensely for seven hours, the lifespan is eighty years. If it runs intensely for eight hours, the lifespan is fifty years. If it runs intensely for nine hours, the lifespan is thirty years. If it runs intensely for ten hours, the lifespan is twenty-six years. If it runs intensely for fifteen hours, the lifespan is fourteen years. If it runs intensely for thirty hours, the lifespan is twelve years. If it runs intensely for one day, the lifespan is ten years. If it runs intensely for two days, the lifespan is eight years. If it runs intensely for three days, the lifespan is six years. If it runs intensely for four days, the lifespan is five years. Then, if it runs intensely for five days, the lifespan is three years, this is the heretics'.
Chinese
那些的右边的道路是时辰和呼吸的确定。那本身，如果用一切智者所说的道理来分析，是不合理的，因为这里人们没有死亡的预兆，左和右的脉上有五，即在相等和不相等的时辰结合中，用五根杖来衡量生命的呼吸流动。寿命百岁的人的生命，在左和右边，以七年行进的区分来增加呼吸。然后六十年，以行进增加的区分来增加滴漏。然后三十年，以三个月来区分，增加时辰。然后三年和三个季度，以日夜来区分而增加，这被称为时间增加的道理。从这个道理来说，任何从子宫出生的孩子，如果非时而死，不满三岁，或者五岁，或者十二岁，或者二十岁等等而死，那么在五个时辰之上，六个时辰和七个时辰等等极度运行的次第是没有意义的，因为从子宫出生到三岁是死亡的界限。这里，如果出生后一个月死去，那么从出生的日夜开始，到生命呼吸结束的时候，日期、方向、箭和功德等等运行。同样，从子宫出生到两个月的尽头，和三个月的尽头，和四个月的尽头，和六个月的尽头，和一年的尽头，和两年的尽头，和三年的尽头死去，从三十三天运行开始，以右脉声音等五种功德耗尽的区分，运行五天，以及左脉心力等三种功德耗尽的区分，到一天之间，是违背规律的。同样，从脐带生命完全进入开始，也要知道从子宫出生的第一个日夜也会死去。同样，从十二瓣处生命显现开始，第三天死去。同样，从十一瓣处生命显现开始，第六天死去。同样，从房屋的十瓣处生命显现开始，第十一天死去。同样，从房屋的九瓣处生命显现开始，第二十一天死去。同样
English
The right path of those is the determination of hours and breaths. That itself, if analyzed by the reasoning spoken by the All-Knowing One, is not reasonable, because here people have no omens of death, and there are five pulses on the left and right, that is, in the equal and unequal combinations of times, the breath of life flows with five rods. The life of a person who lives to be a hundred years old increases the breath by the distinction of traveling for seven years on the left and right. Then sixty years increase the water clock by the distinction of increasing travel. Then thirty years increase the hours by distinguishing by three months. Then three years and three quarters increase by distinguishing by day and night, which is called the reasoning of increasing time. From this reasoning, any child born from the womb who dies untimely, not yet three years old, or five years old, or twelve years old, or twenty years old, etc., the order of extremely running six hours and seven hours etc. on top of five hours is meaningless, because from birth from the womb to three years old is the boundary of death. Here, if he dies one month after birth, then from the day and night of birth, until the time when the breath of life ends, the date, direction, arrow, merit, etc. run. Similarly, from birth from the womb to the end of two months, and the end of three months, and the end of four months, and the end of six months, and the end of one year, and the end of two years, and the end of three years, from the beginning of running thirty-three days, by the distinction of the five merits such as the sound of the right pulse being exhausted, running for five days, and by the distinction of the three merits such as the heart power of the left pulse being exhausted, until one day, it is contrary to the law. Similarly, from the beginning of the complete entry of life into the navel, it should also be known that the first day and night of birth from the womb will also die. Similarly, from the appearance of life at the twelfth petal, he dies on the third day. Similarly, from the appearance of life at the eleventh petal, he dies on the sixth day. Similarly, from the appearance of life at the tenth petal of the house, he dies on the eleventh day. Similarly, from the appearance of life at the ninth petal of the house, he dies on the twenty-first day. Similarly,
Tibetan
་དུ་རིམ་པས་ཁྱིམ་གྱི་འདབ་མ་བརྒྱད་པ་ལ་སྲོག་འཆར་བ་ལས་ཉིན་ཞག་སུམ་ཅུ་རྩ་དྲུག་པ་ལའོ། །དེ་བཞིན་དུ་ཁྱིམ་གྱི་འདབ་མ་བདུན་པ་ལ་སྲོག་འཆར་བ་ལས་ཟླ་བ་གཉིས་ནའོ། །དེ་བཞིན་དུ་འདབ་མ་དྲུག་པ་ལ་སྲོག་འཆར་བ་ལས་ ཟླ་བ་གསུམ་ནའོ། །དེ་བཞིན་དུ་ལྔ་པ་ལ་སྲོག་འཆར་བ་ལས་ཟླ་བ་བཞི་ནའོ། །དེ་བཞིན་དུ་འདབ་མ་བཞི་པ་ལ་ཉིན་ཞག་ཉི་ཤུར་སྲོག་འཆར་བ་ལས་ཟླ་བ་དྲུག་ནའོ། །དེ་བཞིན་དུ་ཕྱོགས་དང་བཅས་པར་གསུམ་པ་ལ་སྲོག་འཆར་བ་ལས་ལོ་གཅིག་ནའོ། །ཉིན་ཞག་བཅུ་གཉིས་པ་ལ་སྲོག་འཆར་བ་ལས་ལོ་གཉིས་ནའོ། །དང་པོ་ལ་སྲོག་འཆར་བ་ལས་ལོ་གསུམ་ནའོ། །ལོ་བཞི་པ་ལ་ཉིན་ཞག་ནི་རིགས་པ་མ་ཡིན་ཏེ། མངལ་ནས་སྐྱེས་པ་ནས་ལོ་བརྒྱའི་མཚམས་ཀྱི་བར་དུའོ། །འདི་ནི་ཉི་མའི་འཆི་ལྟས་ཀྱི་ངེས་པ་སྟེ། ཉི་མའི་ཇི་ལྟ་བ་དེ་བཞིན་དུ་སྙིང་སྟོབས་ལ་སོགས་པ་ཡོན་ཏན་གསུམ་གྱི་དབྱེ་བས་མངལ་ནས་སྐྱེས་པ་ལ་ཟླ་བའི་འཆི་ལྟས་ཀྱི་ངེས་པའོ། །དེ་བཞིན་དུ་ཕྱི་མའི་སྟེང་གི་རྣ་བ་ལས་དབང་ཕྱུག་གིས་སྨྲས་པ། ཇི་ལྟར་གཡོན་པ་དེ་བཞིན་གཡས། །དེ་བཞིན་ཉིད་དུ་དབུ་མ་ཡང་། ལོ་གསུམ་མཐར་ནི་འཆི་བ་སྟེར། །ཞེས་པ་སྟེ། གཞན་གྱི་གྲུབ་པའི་མཐའ་ལ་ཡང་ལ་ལར་ངེས་པ་ཡོད་དོ། །ཟླ་བ་དང་ཉི་མའི་འཆི་ལྟས་ཀྱི་ངེས་པའོ། །འདི་ལྟར་མངལ་ནས་སྐྱེས་པ་རྣམས་ཀྱི་ལས་ལས་ཉིན་ཞག་གཅིག་ནས་བརྩམས་ཏེ། ལོ་གསུམ་གྱི་མཐར་ཉིན་ཞག་སོ་སོ་ལ་འཆི་བའི་དབྱེ་བས་སྟོང་བརྒྱད་ཅུའི་དབྱེ་བ་ཐ་དད་པའི་བྱིས་པའི་འཆི་བ་གང་ཡིན་པ་དེ་ནི་ཟླ་བའི་ལམ་མམ། ཉི་མའི་ལམ་འདི་ལ་ངེས་པ་མེད་དོ། །འོན་ཀྱང་རྩ་ལས་དབུགས་རབ་རྒྱུ་བའི་འཆི་ལྟས་ཀྱི་ཉིན་ཞག་རྣམས་ཀྱིས་སྲོག་གི་གྲངས་ཤེས་པར་བྱེད་དོ། །དེའི་ཕྱིར་འཆི་ལྟས་ཀྱི་འཁོར་ལོ་ནི་འཆི་བའི་འཁོར་ལོ་སྟེ། ཁྱིམ་གྱི་འཁོར་ལོའི་རྩ་རྣམས་ལས་སྲོག་གིས་དཀྱིལ་འཁོར་ལྔ་རྒྱུ་བ་གོ་རིམས་ཀྱིས་ཡོངས་སུ་འདོར་རོ། །དེ་ནས་ལྟེ་བ་ལ་རབ་ཏུ་ཞུགས་པའི་ཉིན་ཞག་དེ་ལ་འཆིའོ་ཞེས་པ་ནི་རིགས་པའོ། །ཉི་མའི་དབུ་མ་རབ་ཏུ་རྒྱུ་བས་ལོ་བརྒྱའི་མཚམས་སུ་ལོ་གསུམ་གྱི་དུས་ཀྱི་མཚན་ཉིད་འདི་ནི་ཡོངས་སུ་བརྟགས་པས། སེམས་ཅན་ཐམས་ཅད་ཀྱི་འཆི་བར་བཅོམ་ལྡན་འདས་ཀྱིས་གསུངས་སོ་ཞེས་ཟེར་རོ། །དེ་ཉིད་ནི་ཟླ་བའི་ཕྱོགས་གསུམ་གྱི་ཆོས་ཀྱིས་ཟླ་བའི་འཆི་ལྟས་སུ་མི་འགྱུར་ཏེ། འདིར་གང་ཞིག་ཟླ་བའི་ཆོས་ཀྱིས་འཆི་ ལྟས་ཀྱི་འཆི་བར་མི་འགྱུར་བ་དེས་ན་བྱིས་པ་མི་མཁས་པ་རྣམས་ཀྱིས་རབ་ཏུ་བརྟགས་པའོ།
Chinese
然后依次在星宫第八瓣上显现生命，在三十六天时。同样地，在星宫第七瓣上显现生命，在两个月时。同样地，在第六瓣上显现生命，在三个月时。同样地，在第五瓣上显现生命，在四个月时。同样地，在第四瓣上，二十天时显现生命，在六个月时。同样地，连同方位，在第三瓣上显现生命，在一年时。在十二天时显现生命，在两年时。在第一瓣上显现生命，在三年时。四年时的天数是不合逻辑的，从出生到一百岁之间。这是太阳死亡预兆的确定。如同太阳一样，以勇气等三种功德的差别，对出生者来说，是月亮死亡预兆的确定。同样地，从外面的耳朵上，自在天所说：如同左边一样，右边也一样。同样地，中脉也是。三年结束时给予死亡。这是说，在其他人的结论中，也有一些是确定的。这是月亮和太阳死亡预兆的确定。这样，从出生者的业力开始，从一天开始，到三年结束时，以每天死亡的差别，有一千零八十种差别的儿童死亡，无论是月亮的道路还是太阳的道路，都没有确定。然而，通过从脉中强烈流动的气息的死亡预兆的天数，可以知道生命的数目。因此，死亡预兆之轮是死亡之轮。从星宫之轮的脉中，生命运行五个坛城，依次完全舍弃。然后，进入脐部的天数，说那时会死亡，这是合乎逻辑的。太阳的中脉强烈运行，在一百岁的界限内，三年时间的特征，这是完全考察过的。世尊说，这是所有众生的死亡。同样，以月亮的三种性质，不会变成月亮的死亡预兆。在这里，无论什么以月亮的性质不会变成死亡预兆的死亡，都是不聪明的孩子们所考察的。
English
Then, life appears sequentially on the eighth petal of the zodiac, at thirty-six days. Similarly, life appears on the seventh petal of the zodiac, at two months. Similarly, life appears on the sixth petal, at three months. Similarly, life appears on the fifth petal, at four months. Similarly, on the fourth petal, life appears at twenty days, at six months. Similarly, together with the directions, life appears on the third petal, at one year. Life appears at twelve days, at two years. Life appears on the first petal, at three years. The days at four years are illogical, from birth to the limit of one hundred years. This is the certainty of the solar omen of death. Just as the sun, with the distinction of the three qualities such as courage, for the born, is the certainty of the lunar omen of death. Similarly, from the ear on the outside, what was spoken by Ishvara: Just as the left, so is the right. Similarly, the central channel as well. At the end of three years, it gives death. This is to say that in the conclusions of others, there are also some certainties. This is the certainty of the lunar and solar omens of death. Thus, starting from the karma of those born, starting from one day, until the end of three years, with the distinction of death each day, there are one thousand and eighty distinctions of children's deaths, whether it is the path of the moon or the path of the sun, there is no certainty. However, through the days of the omen of death of the breath flowing strongly from the channels, the number of lives can be known. Therefore, the wheel of the omen of death is the wheel of death. From the channels of the wheel of the zodiac, life travels through five mandalas, sequentially abandoning them completely. Then, the days of entering the navel, saying that one will die at that time, this is logical. The central channel of the sun runs strongly, within the limit of one hundred years, this characteristic of the time of three years is completely examined. It is said that the Bhagavan said that this is the death of all beings. Similarly, with the three qualities of the moon, it will not become a lunar omen of death. Here, whatever does not become death by the omen of death with the qualities of the moon, is examined by unintelligent children.