English
From the distinction of the first and second halves of the month, the thirty vowels are circulated from the fifteenth day. Here, for the first half of the first day in the white direction of the tip of the pistil of the heart lotus, it is अ (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), and for the second half, it is अं (Tibetan: ཨྃ།, Sanskrit Devanagari: अं, Sanskrit Romanization: am, Literal Chinese meaning: Am). For the first half of the second day, it is इ (Tibetan: ཨི།, Sanskrit Devanagari: इ, Sanskrit Romanization: i, Literal Chinese meaning: I), and for the second half, it is इं (Tibetan: ཨིཾ་, Sanskrit Devanagari: इं, Sanskrit Romanization: im, Literal Chinese meaning: Im). These are the four times in the heart, leaving the navel. Then, at the tip of the pistil of the throat lotus, for the first and second halves of the third day, it is ऋ ऋं (Tibetan: རི་རིཾ།, Sanskrit Devanagari: ऋ ऋं, Sanskrit Romanization: ṛ ṛṃ, Literal Chinese meaning: Ri Rim). Similarly, for the fourth day, it is उ उं (Tibetan: ཨུ་ཨུྃ།, Sanskrit Devanagari: उ उं, Sanskrit Romanization: u uṃ, Literal Chinese meaning: U Um). Similarly, for the fifth day, it is ऌ ऌं (Tibetan: ལི་ལིཾ།, Sanskrit Devanagari: ऌ ऌं, Sanskrit Romanization: ḷ ḷṃ, Literal Chinese meaning: Li Lim). For the sixth day, it is ए एं (Tibetan: ཨ་ཨྃ།, Sanskrit Devanagari: ए एं, Sanskrit Romanization: e eṃ, Literal Chinese meaning: E Em). For the seventh day, it is ऐ ऐं (Tibetan: ཨེ་ཨེྃ།, Sanskrit Devanagari: ऐ ऐं, Sanskrit Romanization: ai aiṃ, Literal Chinese meaning: Ai Aim). For the eighth day, at the tip of the pistil, the first half is अर् (Tibetan: ཨར།, Sanskrit Devanagari: अर्, Sanskrit Romanization: ar, Literal Chinese meaning: Ar), and the second half at the navel is अ रं (Tibetan: ཨ་རྃ་, Sanskrit Devanagari: अ रं, Sanskrit Romanization: a raṃ, Literal Chinese meaning: A Ram). For the ninth day, it is ओ ओ (Tibetan: ཨོ་ཨོྃ།, Sanskrit Devanagari: ओ ओ, Sanskrit Romanization: o oṃ, Literal Chinese meaning: O Om). For the tenth day, it is अ ल अ लं (Tibetan: ཨ་ལ་ཨ་ལྃ་, Sanskrit Devanagari: अ ल अ लं, Sanskrit Romanization: a la a laṃ, Literal Chinese meaning: A La A Lam). These are used at the tip of the pistil of the throat lotus. Then, at the tip of the pistil of the forehead lotus, for the first and second halves of the eleventh day, it is ह हं (Tibetan: ཧ་ཧྃ།, Sanskrit Devanagari: ह हं, Sanskrit Romanization: ha haṃ, Literal Chinese meaning: Ha Ham). For the first and second halves of the twelfth day, it is य यं (Tibetan: ཡ་ཡྃ།, Sanskrit Devanagari: य यं, Sanskrit Romanization: ya yaṃ, Literal Chinese meaning: Ya Yam). For the thirteenth day, it is र रं (Tibetan: ར་རྃ།, Sanskrit Devanagari: र रं, Sanskrit Romanization: ra raṃ, Literal Chinese meaning: Ra Ram). For the fourteenth day, it is व वं (Tibetan: ཝ་ཝྃ།, Sanskrit Devanagari: व वं, Sanskrit Romanization: va vaṃ, Literal Chinese meaning: Va Vam). For the first half of the fifteenth day, at the tip of the pistil, it is ल (Tibetan: ལ་, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Literal Chinese meaning: La), and for the second half, at the navel, it is लं (Tibetan: ལྃ་, Sanskrit Devanagari: लं, Sanskrit Romanization: laṃ, Literal Chinese meaning: Lam). At the crown of the head, in the order of the arising of the full moon, the navel chakras of wind, fire, and water are used. Then, in the navel chakras of the earth lotus, in the order of gathering on the dark side, the long separated parts are used. For example, for the first half of the dark first day, it is लाः (Tibetan: ལཱཿ, Sanskrit Devanagari: लाः, Sanskrit Romanization: lāḥ, Literal Chinese meaning: Lah), and for the second half, it is ला (Tibetan: ལཱ་, Sanskrit Devanagari: ला, Sanskrit Romanization: lā, Literal Chinese meaning: La). Similarly, for the second day, it is वाः वा (Tibetan: ཝཱཿཝཱ།, Sanskrit Devanagari: वाः वा, Sanskrit Romanization: vāḥ vā, Literal Chinese meaning: Vah Va). For the third day, it is राः रा (Tibetan: རཱཿརཱ།, Sanskrit Devanagari: राः रा, Sanskrit Romanization: rāḥ rā, Literal Chinese meaning: Rah Ra). For the fourth day, it is याः या (Tibetan: ཡཱཿཡཱ།, Sanskrit Devanagari: याः या, Sanskrit Romanization: yāḥ yā, Literal Chinese meaning: Yah Ya). For the fifth day, it is हाः हा (Tibetan: ཧཱཿཧཱ།, Sanskrit Devanagari: हाः हा, Sanskrit Romanization: hāḥ hā, Literal Chinese meaning: Hah Ha). For the sixth day, it is आलः आल (Tibetan: ཨཱ་ལཿཨཱ་ལ།, Sanskrit Devanagari: आलः आल, Sanskrit Romanization: ālaḥ āla, Literal Chinese meaning: Alah Ala). For the seventh day, it is औः औ (Tibetan: ཨཽཿཨཽ།, Sanskrit Devanagari: औः औ, Sanskrit Romanization: auḥ au, Literal Chinese meaning: Auh Au). For the eighth day, at the navel, it is आर्ः आर् (Tibetan: ཨཱརཿཨཱར།, Sanskrit Devanagari: आर्ः आर्, Sanskrit Romanization: ārḥ ār, Literal Chinese meaning: Arh Ar). For the ninth day, it is ऐः ऐ (Tibetan: ཨཻཿཨཻ།, Sanskrit Devanagari: ऐः ऐ, Sanskrit Romanization: aiḥ ai, Literal Chinese meaning: Aih Ai). For the tenth day, it is आः आ (Tibetan: ཨཱཿཨཱ།, Sanskrit Devanagari: आः आ, Sanskrit Romanization: āḥ ā, Literal Chinese meaning: Ah A). For the eleventh day, it is लृः लृ (Tibetan: ལཱྀཿལཱྀ།, Sanskrit Devanagari: लृः लृ, Sanskrit Romanization: lṛḥ lṛ, Literal Chinese meaning: Lrih Lri). For the twelfth day, it is ऊः ऊ (Tibetan: ཨཱུཿཨཱུ།, Sanskrit Devanagari: ऊः ऊ, Sanskrit Romanization: ūḥ ū, Literal Chinese meaning: Uh U). For the thirteenth day, it is ऋः ऋ (Tibetan: རཱྀཿརཱྀ།, Sanskrit Devanagari: ऋः ऋ, Sanskrit Romanization: ṛḥ ṛ, Literal Chinese meaning: Rih Ri). For the fourteenth day, it is ईः ई (Tibetan: ཨཱིཿཨཱི།, Sanskrit Devanagari: ईः ई, Sanskrit Romanization: īḥ ī, Literal Chinese meaning: Ih I). For the fifteenth day, it is आः आ (Tibetan: ཨཱཿཨཱ།, Sanskrit Devanagari: आः आ, Sanskrit Romanization: āḥ ā, Literal Chinese meaning: Ah A). Here, there are two empty spaces at the navel; there are no vowels or separations at the navel of these. Again, at the end of the sky of the heart lotus, for the first day, it is त्ताः त्ता (Tibetan: ཏྟཱཿཏྟཱ་, Sanskrit Devanagari: त्ताः त्ता, Sanskrit Romanization: ttāḥ ttā, Literal Chinese meaning: Ttah Tta). For the fourth day, it is त्थाः त्था द्वाः द्वा (Tibetan: ཐྠཱཿཐྠཱ་དྡཱཿདྡཱ་, Sanskrit Devanagari: त्थाः त्था द्वाः द्वा, Sanskrit Romanization: tthāḥ tthā dvāḥ dvā, Literal Chinese meaning: Tthah Ttha Dvah Dva). For the fifth day, it is द्वाः द्वा न्नाः न्ना (Tibetan: དྷྡྷཱཿདྷྡྷཱ་ནྣཱཿནྣཱ་, Sanskrit Devanagari: द्वाः द्वा न्नाः न्ना, Sanskrit Romanization: ddhāḥ ddhā nnāḥ nnā, Literal Chinese meaning: Ddhah Ddha Nnah Nna). For the sixth day, it is प्पाः प्पा फ्फाः फ्फा (Tibetan: པྤཱཿཔྤཱ་ཕྥཱཿཕྥཱ་, Sanskrit Devanagari: प्पाः प्पा फ्फाः फ्फा, Sanskrit Romanization: ppāḥ ppā phphāḥ phphā, Literal Chinese meaning: Ppah Ppa Phphah Phpha). For the seventh day, it is ब्लाः ब्वा भ्भाः भ्भा (Tibetan: པྦླཿཔྦཱ་བྷྦྷཱཿབྷྦྷཱ་, Sanskrit Devanagari: ब्लाः ब्वा भ्भाः भ्भा, Sanskrit Romanization: bblāḥ bbvā bhbhāḥ bhbhā, Literal Chinese meaning: Bblah Bbva Bhbhah Bhbha). For the eighth day, it is म्माः म्मा ट्टाः ट्टा (Tibetan: མྨཱཿམྨཱ་ཊྚཱཿཊྚཱ་, Sanskrit Devanagari: म्माः म्मा ट्टाः ट्टा, Sanskrit Romanization: mmāḥ mmā ṭṭāḥ ṭṭā, Literal Chinese meaning: Mmah Mma Ttah Tta). For the ninth day, it is ट्ठाः ट्ठा ड्डाः ड्डा (Tibetan: ཋྛཱཿཋྛཱ་ཌྜཱཿཌྜཱ་, Sanskrit Devanagari: ट्ठाः ट्ठा ड्डाः ड्डा, Sanskrit Romanization: ṭṭhāḥ ṭṭhā ḍḍāḥ ḍḍā, Literal Chinese meaning: Tthah Ttha Ddah Dda). For the tenth day, it is ड्ढाः ड्ढा ण्णाः ण्णा (Tibetan: ཌྷྜྷཱཿཌྷྜྷཱ་ཎྞཱཿཎྞཱ་, Sanskrit Devanagari: ड्ढाः ड्ढा ण्णाः ण्णा, Sanskrit Romanization: ḍḍhāḥ ḍḍhā ṇṇāḥ ṇṇā, Literal Chinese meaning: Ddhah Ddha Nnah Nna). For the eleventh day, it is च्चाः च्चा च्छाः च्छा (Tibetan: ཙྩཱཿཙྩཱ་ཚྪཱཿཚྪཱ་, Sanskrit Devanagari: च्चाः च्चा च्छाः च्छा, Sanskrit Romanization: ccāḥ ccā cchāḥ cchā, Literal Chinese meaning: Ccah Cca Chhah Chha). For the twelfth
Chinese
第十二是ཛྫཱཿཛྫཱ་ཛྷྫྷཱཿཛྷྫྷཱ་。第十三是ཉྙཱཿཉྙཱ་ཀྐཱཿཀྐཱ་。第十四是ཁྑཱཿཁྑཱ་གྒཱཿགྒཱ་。白色的月亮，在ཉ་上是གྷྒྷཱཿགྷྒྷཱ་དྡཱཿདྡཱ་。意思是太阳享用脐轮莲花的瓣时，以萨拉等组的字母来回旋转，并以自己的脉轮进入顶轮。因此，太阳享用莲花，月亮就会到来，月亮享用莲花，太阳就会离去。 在黑色的方面，是太阳生起的次第，也就是月亮收摄的次第。在此，当月亮生起而运行的时候，就是太阳收摄的时候。当太阳生起的时候，就是月亮收摄的时候。这是在所有情况下都确定的。现在，太阳以拉等组的字母，不按顺序地享用额头莲花等花瓣。在黑色的初一，在额头的四个花瓣上使用ང་ངཾ་གྷ་གྷཾ་。第二个用ག་གཾ་ཁ་ཁཾ་。第三个用ཀ་ཀཾ་ཉ་ཉཾ་。第四个用ཛྷ་ཛྷི་ཛ་ཛཾ་。然后，在喉咙莲花的花瓣上，第五个用ཚ་ཚཾ་ཙ་ཙཾ་。第六个用ཎ་ཎཾ་ཌྷ་ཌྷཾ་。第七个用ཌ་ཌཾ་ཋ་ཋཾ་。第八个用ཊ་ཊཾ་མ་མཾ་。第九个用བྷ་བྷཾ་བ་བཾ་。第十个用ཕ་ཕཾ་པ་པཾ་。第十一个用ན་ནཾ་དྷ་དྷཾ་。第十二个用ད་དཾ་ཐ་ཐཾ་。在心间莲花的花瓣上，第十三个用ཏ་ཏཾ་ཐྐ་ཐྐཾ་。第十四个用ཤ་ཤཾ་ཥ་ཥཾ་。然后，在空界，在脐轮和花蕊的顶端是ྉྤ་（藏文，梵文天城体无，梵文罗马拟音无，汉语字面意思无）ྉྤཾ་（藏文，梵文天城体无，梵文罗马拟音无，汉语字面意思无）ས་སཾ་。在心间的脐轮和花蕊的顶端，在空界的尽头，是不可摧毁的，也就是空点六字，以及大空性五字，这是对月亮和太阳的确定。现在，在“方向是月亮”等等中，讲述了月亮和太阳的财富和债务。在这里，对于日期的确定，因为说了每天都要给予、放弃和再次给予，所以在星曜的位置上，给予六十个时辰的自性部分。作为其债务的原因，在时辰的位置上，比时辰少。因此，以粗略的尺度，每天都少一个时辰的部分，以精细的尺度，是五十六刻带脚的部分。为什么呢？因为每天的集合有六十四个部分。
English
The twelfth is ཛྫཱཿཛྫཱ་ཛྷྫྷཱཿཛྷྫྷཱ་. The thirteenth is ཉྙཱཿཉྙཱ་ཀྐཱཿཀྐཱ་. The fourteenth is ཁྑཱཿཁྑཱ་གྒཱཿགྒཱ་. The white moon, on ཉ་ is གྷྒྷཱཿགྷྒྷཱ་དྡཱཿདྡཱ་. It means that when the sun enjoys the petals of the navel chakra lotus, it rotates back and forth with the letters of the Sa-la group, and enters the crown chakra with its own pulse. Therefore, the sun enjoys the lotus, and the moon will come, and the moon enjoys the lotus, and the sun will leave. On the dark side, it is the order of the sun rising, that is, the order of the moon collecting. Here, when the moon rises and runs, it is the time when the sun collects. When the sun rises, it is the time when the moon collects. This is certain in all cases. Now, the sun enjoys the petals of the forehead lotus and so on with the letters of the Ra group, not in order. On the first day of the dark side, ང་ངཾ་གྷ་གྷཾ་ are used on the four petals of the forehead. The second uses ག་གཾ་ཁ་ཁཾ་. The third uses ཀ་ཀཾ་ཉ་ཉཾ་. The fourth uses ཛྷ་ཛྷི་ཛ་ཛཾ་. Then, on the petals of the throat lotus, the fifth uses ཚ་ཚཾ་ཙ་ཙཾ་. The sixth uses ཎ་ཎཾ་ཌྷ་ཌྷཾ་. The seventh uses ཌ་ཌཾ་ཋ་ཋཾ་. The eighth uses ཊ་ཊཾ་མ་མཾ་. The ninth uses བྷ་བྷཾ་བ་བཾ་. The tenth uses ཕ་ཕཾ་པ་པཾ་. The eleventh uses ན་ནཾ་དྷ་དྷཾ་. The twelfth uses ད་དཾ་ཐ་ཐཾ་. On the petals of the heart lotus, the thirteenth uses ཏ་ཏཾ་ཐྐ་ཐྐཾ་. The fourteenth uses ཤ་ཤཾ་ཥ་ཥཾ་. Then, in the empty space, at the navel chakra and the tip of the stamen, is ྉྤ་ (Tibetan, Sanskrit Devanagari no equivalent, Sanskrit Roman transliteration no equivalent, Chinese literal meaning no equivalent) ྉྤཾ་ (Tibetan, Sanskrit Devanagari no equivalent, Sanskrit Roman transliteration no equivalent, Chinese literal meaning no equivalent) ས་སཾ་. At the navel chakra and the tip of the stamen in the heart, at the end of the empty space, is the indestructible, that is, the six letters of the empty point, and the five letters of the great emptiness, which is the determination of the moon and the sun. Now, in "direction is the moon" and so on, the wealth and debt of the moon and the sun are discussed. Here, for the determination of the date, because it is said that it must be given, abandoned, and given again every day, so in the position of the planets, a part of the nature of sixty hours is given. As the cause of its debt, in the position of the hour, it is less than the hour. Therefore, by a rough measure, every day is less than one hour's part, and by a fine measure, it is fifty-six karshas with feet. Why? Because the collection of days has sixty-four parts.