Chinese
以与律仪相似的偈颂，对薄伽梵进行赞颂： 为了那些在恶趣中遭受极大痛苦的众生， 以善逝之威力，如今已令其名号不复存在； 对于那些不具福德的众生，也是至上的胜者， 以慈悲之心对待，真是稀有而奇妙啊！ 我们以愚昧之心所造作的， 种种极难行持的罪恶之业， 今日却因能仁的恩赐， 刹那间如何得以彻底摧毁？ 犹如伞盖摧毁一切黑暗， 犹如燃烧的火焰焚烧布匹， 犹如微风吹散棉絮般的云朵， 善逝亦如是摧毁众生的罪恶。 善逝之子，若见、若闻、若忆念， 俱生之光芒，以光网夺取罪恶， 摧毁一切众生的有寂戏论， 与慈悲之心恒常相应，永不厌倦。 眼睛、头颅、心、血肉、脂肪等， 乃至生命、痛苦、儿女，皆如草芥般舍弃， 为了无与伦比的众生，以慈悲之心润泽心田， 向这些世间怙主之子顶礼！ 对于饥饿的饿鬼，施以水和百味饮食， 同样对于渴望财富的众生， 心怀慈悲，以各种方式令其满足， 皈依殊胜的菩提萨埵之众。 那些即使是无间地狱，也能令其彻底清凉， 从而使极热的众生，地狱也能变得清凉。 不顾自身安乐，一心为众生精进， 具有慈悲之心的世间怙主之子，向无与伦比的您顶礼！ 那些从轮回的过患中解脱出来的人， 虽然宣说空性，却不舍弃业果， 虽然以智慧之火焚烧烦恼，却以慈悲之心滋润。 向行为不可思议、具足自在的您顶礼！ 唉呀！具足光辉的金刚藏，善逝之子， 以名号命名，从身中涌现出无数光芒， 以问题和各种歌声，使我们感到愉悦。 刹那间，从地狱转为三十三天之主。 我们对诸佛以及佛子们， 以及他们所说的一切至高无上的
English
With verses similar to the Vinaya, the Bhagavan is praised: For those beings who suffer greatly in the lower realms, By the power of the Sugata, their names are now made to cease; Even for those beings who lack merit, the supreme Victor, With loving-kindness, O how wondrous and amazing! The sinful deeds that we have committed with our deluded hearts, All sorts of extremely difficult actions to perform, Today, through the grace of the Thubpa, How suddenly they are utterly destroyed in an instant! Just as an umbrella destroys all darkness, Just as a burning flame burns cloths, Just as the wind scatters clouds like cotton, So the Sugata destroys the sins of beings. If the son of the Sugata is seen, heard, or remembered, The light of innate power, with a web of light, steals away sins, Destroying the fabrications of existence for all beings, Always in harmony with compassion, never weary. Eyes, heads, hearts, flesh, blood, fat, And life, suffering, and children, are abandoned like grass, For the sake of incomparable beings, with compassion moistening the heart, To those sons of the world's protector, I prostrate! To the hungry pretas, giving water and food of a hundred tastes, Likewise, to beings with hearts desiring wealth, Practicing compassion, satisfying them in various ways, I take refuge in the supreme assembly of Bodhisattvas. Those who even cool the unbearable, So that even the hells of extremely hot beings become cool. Not looking to their own happiness, striving for the sake of beings, The incomparable son of the world's protector, to you I prostrate! Those who are liberated from the faults of existence in samsara, Although they speak of emptiness, they do not abandon the fruits of karma, Although they burn away defilements with the fire of wisdom, they are moistened with compassion. To the one with unfathomable conduct and power, I prostrate! Alas! Glorious Vajragarbha, son of the Sugata, Named by name, from whose body emanate countless rays of light, With questions and various songs, you delight us. In an instant, from hell we become lords of the thirty-three gods. We, to the Buddhas and likewise to the sons of the Buddhas, And to all that they have spoken, the supreme
Chinese
于寂静之法中，今日所获广大之恭敬赞颂善根，愿其速令一切世间众生证得善逝之果位。如是，以合乎仪轨之偈颂赞叹世尊后，世尊应允，彼等各自安住于自身珍宝所成之无量宫殿楼阁中，为听闻正法而安住于一方。其后，菩萨摩诃萨金刚藏，示现如是菩萨之广大神变幻化后，以广大供云供养世尊如来应供正等觉释迦牟尼佛与秘密主金刚手，以及具足一切如来金刚眷属之广大殿堂，复从彼三摩地起立，从虚空中降下，与彼等菩萨摩诃萨一同绕行无数百千匝，于无边无际后，右膝着地于珍宝莲花心髓之上，偏袒一肩，瞻仰世尊。一切善男子亦生起欢喜与满足，如是瞻仰世尊。 瞻仰后，亦以同一音声之语调，以合乎仪轨之偈颂赞叹世尊：以忆念之弓所射出之智慧多箭，未射亦具威力，击败四魔，并消除世间烦恼险难之黑暗，上师如无云之月般澄澈明朗。以正法之众多光明摧毁愚昧之网，开启所调伏者之莲花处所，于广大智慧虚空中，无垢燃烧之身相，如太阳般焚烧应焚烧之魔军。调伏者您已击败一切外道之傲慢，并使众生之贪欲炽燃完全寂灭，祈请您降下增长善妙庄稼之甘露，如雷霆般震响。
English
In the peaceful Dharma, may all beings quickly attain the state of Sugata through the vast merit of reverence and praise gained today. Having praised the Bhagavan with verses conforming to the proper manner, the Bhagavan granted permission, and they each resided in their own precious, immeasurable palace chambers, seated in one direction to listen to the Dharma. Then, the Bodhisattva Mahasattva Vajragarbha, having displayed such a great magical display of Bodhisattvas, offered vast clouds of offerings to the Bhagavan, the Tathagata, Arhat, Samyaksambuddha Shakyamuni, and the Lord of Secrets, Vajrapani, and to the great hall of all the Tathagata's Vajra retinue. Then, arising from that Samadhi, he descended from the sky and, together with those Bodhisattva Mahasattvas, circumambulated countless hundreds of thousands of times, immeasurably and infinitely, and knelt on his right knee on the essence of the precious lotus, draped his upper garment over one shoulder, and gazed upon the Bhagavan. All those noble sons also felt joy and satisfaction, and likewise gazed upon the Bhagavan. Having gazed upon him, with one voice and tone, they praised the Bhagavan with these verses conforming to the proper manner: With the bow of mindfulness drawn, with many arrows of wisdom, without shooting, possessing power, defeating the four Maras, and dispelling the darkness of worldly afflictions and dangers, the Lama is clear and bright like a cloudless moon. With the many lights of the sacred Dharma, destroying the net of delusion, opening the lotus places of those to be tamed, in the vast sky of wisdom, the form of stainless burning, like the sun, burns the hosts of Maras who are to be burned. O Protector, you have defeated all the pride of the Tirthikas, and completely pacified the burning desires of beings without exception. Please send down the rain of virtue, increasing the great essence of virtuous crops, and roar like thunder.
Chinese
如是宣说。行持深邃且稳固，恒常不可测度。众生安住转变之力，以及三摩地宝珠遍布。无垢之法如须弥山般执持。智慧之海至尊，您是众生之首。良好戒律之根，以布施之水浇灌而增长。慈爱与忍耐之花，因枝繁叶茂而美丽。菩提支分道之果实成熟，随欲而行。福德如意树，您今日从何而来？三十二种光辉之相庄严肢体。殊胜妙好之相，以珍贵之珊瑚围绕。地与权与胜妙誓句金刚橛稳固安立。如须弥山般不可动摇，您对众生而言是庄严。此后，菩萨摩诃萨金刚藏与那些菩萨摩诃萨一同，以与歌颂相似的偈颂对薄伽梵进行赞颂后，薄伽梵开许，于珍宝莲花藏上于一侧安住。所有那些种姓之子，也为了听法而同样安住在珍宝莲花藏上。如是安立。如是，南方有如来应供正等觉吉祥藏积聚名称普闻王佛的佛土世界吉祥生起处。名为金刚顶的菩萨摩诃萨，被无数十万俱胝那由他菩萨围绕，从前方走来，来到此娑婆世界。薄伽梵开许后，与那些种姓之子一同在珍宝莲花藏上于一侧安住。如是，西方有薄伽梵如来应供正等觉无量寿佛的佛土世界极乐世界。从那里，名为观世音自在的菩萨摩诃萨，以及名为大势至的菩萨摩诃萨，被无数十万俱胝那由他菩萨围绕，从前方走来，来到此世界。
English
Thus proclaim. Conduct profound and stable, always immeasurable. Beings abide in the power of transformation, and the jewel of samadhi is spread. The immaculate Dharma is held like Mount Sumeru. Supreme ocean of wisdom, you are the chief of beings. The root of good morality, growing with the water of generosity. The flowers of love and patience, beautiful because of the flourishing branches. The fruits of the path of the limbs of enlightenment ripen, followed as desired. Tree of fortune, how did you come today? Thirty-two radiant marks adorn the limbs. Excellent and supreme signs, surrounded by precious coral. Earth, power, and supreme vows, the vajra stake firmly established. Unmoving like Mount Sumeru, you are beautiful to beings. Then, the Bodhisattva Mahasattva Vajragarbha, together with those Bodhisattva Mahasattvas, praised the Bhagavan with verses similar to songs. After the Bhagavan granted permission, they sat on one side on the heart of the jewel lotus. All those sons of the family also sat on the heart of the jewel lotus in the same way to listen to the Dharma. Thus establish. Thus, in the south, from the Buddhafield of the Tathagata Arhat Samyaksambuddha Sri Garbha Samucchaya Nama Pratisthita Raja Buddha, the world of auspicious origin. A Bodhisattva Mahasattva named Vajratop, surrounded by countless billions of Bodhisattvas, came forward from the front and came to this Saha world. After the Bhagavan granted permission, he sat on one side on the heart of the jewel lotus together with those sons of the family. Thus, in the west, from the Buddhafield of the Bhagavan Tathagata Arhat Samyaksambuddha Amitayus Buddha, the world called Sukhavati. From there, the Bodhisattva Mahasattva named Avalokiteshvara, and the Bodhisattva Mahasattva named Mahasthamaprapta, surrounded by countless billions of Bodhisattvas, came forward from the front and came to this world.
Tibetan
མས་མི་མཇེད་འདིར་འོངས་ཏེ། བཅོམ་ལྡན་འདས་ཀྱིས་གནང་ནས་རིན་པོ་ཆེའི་པདྨའི་སྙིང་པོ་ལ་འདུག་ཅིང་། རིགས་ཀྱི་བུ་དེ་དག་ཐམས་ཅད་ཀྱང་ཆོས་ཉན་པའི་ཕྱིར་དེ་བཞིན་དུ་རིན་པོ་ཆེའི་པདྨའི་སྙིང་པོ་དག་ལ་འཁོད་པའི་བར་དུའོ། །དེ་བཞིན་དུ་བྱང་ཕྱོགས་ན་བཅོམ་ལྡན་འདས་དེ་བཞིན་གཤེགས་པ་དགྲ་བཅོམ་པ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་ཆོས་མཆོག་རང་བཞིན་གྱིས་རྣམ་པར་ངེས་པའི་སངས་རྒྱས་ཀྱི་ཞིང་འཇིག་རྟེན་གྱི་ཁམས་བདེ་བ་ཐམས་ཅད་འབྱུང་བ་ནས། བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་རིན་པོ་ཆེའི་རྒྱལ་མཚན་ཞེས་བྱ་བ་བྱང་ཆུབ་སེམས་དཔའ་བྱེ་བ་ཁྲག་ ཁྲིག་འབུམ་ཕྲག་དུ་མས་ཡོངས་སུ་བསྐོར་ཏེ་མདུན་དུ་བདར་བ་ནས་འཇིག་རྟེན་གྱི་ཁམས་མི་མཇེད་འདིར་འོངས་ཏེ། བཅོམ་ལྡན་འདས་ཀྱིས་གནང་ནས་རིན་པོ་ཆེའི་པདྨའི་སྙིང་པོ་ལ་འདུག་ཅིང་རིགས་ཀྱི་བུ་དེ་དག་ཐམས་ཅད་ཀྱང་ཆོས་ཉན་པའི་ཕྱིར་དེ་བཞིན་དུ་རིན་པོ་ཆེའི་པདྨའི་སྙིང་པོ་དག་ལ་འཁོད་པའི་བར་དུའོ། །དེ་བཞིན་དུ་བྱང་ཤར་གྱི་ཕྱོགས་ན་བཅོམ་ལྡན་འདས་དེ་བཞིན་གཤེགས་པ་དགྲ་བཅོམ་པ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་ཡོན་ཏན་མཐའ་ཡས་རབ་གསལ་དབང་ཕྱུག་གི་རྒྱལ་པོའི་སངས་རྒྱས་ཀྱི་ཞིང་འཇིག་རྟེན་གྱི་ཁམས་དཔལ་བརྩེགས་ནས། བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་བློ་གྲོས་བརྟན་པ་ཞེས་བྱ་བ་བྱང་ཆུབ་སེམས་དཔའ་བྱེ་བ་ཁྲག་ཁྲིག་འབུམ་ཕྲག་དུ་མས་ཡོངས་སུ་བསྐོར་ཏེ་མདུན་དུ་བདར་བ་ནས་འཇིག་རྟེན་གྱི་ཁམས་མི་མཇེད་འདིར་འོངས་ཏེ། བཅོམ་ལྡན་འདས་ཀྱིས་གནང་ནས་རིན་པོ་ཆེའི་པདྨའི་སྙིང་པོ་ལ་འདུག་ཅིང་རིགས་ཀྱི་བུ་དེ་དག་ཐམས་ཅད་ཀྱང་ཆོས་ཉན་པའི་ཕྱིར་དེ་བཞིན་དུ་རིན་པོ་ཆེའི་པདྨའི་སྙིང་པོ་དག་ལ་འཁོད་པའི་བར་དུའོ། །དེ་བཞིན་དུ་ཤར་ལྷོའི་ཕྱོགས་ན་བཅོམ་ལྡན་འདས་དེ་བཞིན་གཤེགས་པ་དགྲ་བཅོམ་པ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་དབང་པོའི་ཏོག་གི་རྒྱལ་མཚན་གྱི་རྒྱལ་པོའི་སངས་རྒྱས་ཀྱི་ཞིང་འཇིག་རྟེན་གྱི་ཁམས་ཐེ་ཚོམ་དང་བྲལ་བ་ནས། བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་བློ་གྲོས་བཟང་པོ་ཞེས་བྱ་བ་བྱང་ཆུབ་སེམས་དཔའ་བྱེ་བ་ཁྲག་ཁྲིག་འབུམ་ཕྲག་དུ་མས་ཡོངས་སུ་བསྐོར་ཏེ་མདུན་དུ་བདར་བ་ནས་འཇིག་རྟེན་གྱི་ཁམས་མི་མཇེད་འདིར་འོངས་ཏེ། བཅོམ་ལྡན་འདས་ཀྱིས་གནང་ནས་རིན་པོ་ཆེའི་པདྨའི་སྙིང་པོ་ལ་འདུག་ཅིང་རིགས་ཀྱི་བུ་དེ་དག་ཐམས་ཅད་ཀྱང་ཆོས་ཉན་པའི་ཕྱིར་དེ་བཞིན་དུ་རིན་པོ་ཆེའི་པདྨའི་སྙིང་པོ་དག་ལ་འཁོད་པའི
Chinese
從那裡來到娑婆世界，世尊允許他們坐在珍寶蓮花的花心上。為了聽法，所有那些種姓之子也都同樣坐在珍寶蓮花的花心上。同樣，在北方，從世尊、如來、阿羅漢、正等覺、法勝自性遍知佛的淨土，一切安樂之源的世界，名為珍寶幢的菩薩摩訶薩，被成千上萬的菩薩所圍繞和引導，來到娑婆世界，世尊允許他們坐在珍寶蓮花的花心上。為了聽法，所有那些種姓之子也都同樣坐在珍寶蓮花的花心上。同樣，在東北方，從世尊、如來、阿羅漢、正等覺、功德無量光明自在王佛的淨土，名為莊嚴積聚的世界，名為堅固慧的菩薩摩訶薩，被成千上萬的菩薩所圍繞和引導，來到娑婆世界，世尊允許他們坐在珍寶蓮花的花心上。為了聽法，所有那些種姓之子也都同樣坐在珍寶蓮花的花心上。同樣，在東南方，從世尊、如來、阿羅漢、正等覺、自在頂髻幢王佛的淨土，名為離疑惑的世界，名為善慧的菩薩摩訶薩，被成千上萬的菩薩所圍繞和引導，來到娑婆世界，世尊允許他們坐在珍寶蓮花的花心上。為了聽法，所有那些種姓之子也都同樣坐在珍寶蓮花的花心上。
English
From there, they came to this Sahā world, and the Blessed One allowed them to sit on the heart of the precious lotus. For the sake of listening to the Dharma, all those sons of good family also sat on the heart of the precious lotus in the same way. Similarly, in the northern direction, from the Buddha-field of the Blessed One, the Tathāgata, Arhat, Perfectly Awakened One, Dharma Supreme, Naturally Determined Buddha, the world, the source of all happiness, named Bodhisattva Mahāsattva Precious Banner, surrounded and guided by hundreds of thousands of Bodhisattvas, came to this Sahā world, and the Blessed One allowed them to sit on the heart of the precious lotus. For the sake of listening to the Dharma, all those sons of good family also sat on the heart of the precious lotus in the same way. Similarly, in the northeast direction, from the Buddha-field of the Blessed One, the Tathāgata, Arhat, Perfectly Awakened One, Qualities Infinite, Radiantly Clear, King of Sovereignty Buddha, the world named Glorious Accumulation, named Bodhisattva Mahāsattva Steadfast Intelligence, surrounded and guided by hundreds of thousands of Bodhisattvas, came to this Sahā world, and the Blessed One allowed them to sit on the heart of the precious lotus. For the sake of listening to the Dharma, all those sons of good family also sat on the heart of the precious lotus in the same way. Similarly, in the southeast direction, from the Buddha-field of the Blessed One, the Tathāgata, Arhat, Perfectly Awakened One, King of the Victory Banner of the Crown of Sovereignty Buddha, the world named Free from Doubt, named Bodhisattva Mahāsattva Good Intelligence, surrounded and guided by hundreds of thousands of Bodhisattvas, came to this Sahā world, and the Blessed One allowed them to sit on the heart of the precious lotus. For the sake of listening to the Dharma, all those sons of good family also sat on the heart of the precious lotus in the same way.