Chinese
具有空性周遍和中心，以及完全燃烧的链条，其柄是毗琉璃。坛城的心髓应完全具有开口。东边的门等处，要用相当于一拃长的伞盖、胜幢和五色彩缎装饰。左边是手持金刚杵作威胁状，拿着拂尘和兵器而坐。右边是菩提萨埵宝生金刚，以一切饰品庄严，右手拿着宝珠和拂尘而坐。四个角上要画四大天王，身穿铠甲和缝缀的衣服，手持兵器，具有一切装饰和发髻，要画成威猛的形象。四个隅角放置装满香水的四个金器。如果没有金器，就用不太小的陶瓶镀金来做。这样不漏的器皿装满牛奶，放置在四个方向。坛城的右边画吉祥天女，以一切饰品庄严。左边画着海螺天女。门的中央画着八臂的大天女金刚使者，手持各种兵器，以一切饰品庄严而坐。坛城心髓的四个方向悬挂蓝色幡旗，放置各种精华。放置各种仪轨。放置四个满瓶，三十二盏灯，以及各种水果和鲜花。对于佛陀薄伽梵，放置用黄金制成的瓶子。分别焚烧苏合香。坛城的心髓放置银质的自生瓶。 金刚持的熏香。宝生持的苏合香、檀香、摩诃罗惹、熏陆香、鸦胆子和白檀香的熏香。吉祥天女的檀香。烟天女的古古鲁香。使者的娑罗树熏香，分别焚烧。也供养食子。这是坛城心髓的事务。外面的坛城是四门敞开，各部分精美，安放吉祥的四门。东边的门是普及
English
Having emptiness, circumference, and center, and a chain that burns completely, its handle is lapis lazuli. The essence of the mandala should be completely open. At the eastern gate, etc., decorate with umbrellas the size of a span, victory banners, and five-colored Chinese silk. On the left, Vajrapani holds a vajra in a threatening gesture, holding a whisk and weapons, and sits. On the right, Bodhisattva Ratnasambhava is adorned with all ornaments, holding a jewel and a whisk in his right hand, and sits. At the four corners, draw the four great kings, wearing armor and stitched clothes, holding weapons in their hands, with all ornaments and hair knots, draw them as fierce figures. Place four golden vessels filled with scented water in the four corners. If there are no golden vessels, use pottery vases that are not too small, plated with gold. Fill such leak-proof vessels with milk and place them in the four directions. On the right side of the mandala, draw the goddess Shri Mahadevi, adorned with all ornaments. On the left, draw the goddess Conch Shell Woman. In the center of the door, draw the great goddess Vajra Messenger with eight arms, holding various weapons in her hands, adorned with all ornaments, and sitting. Hang blue banners in the four directions of the mandala's essence, and place various essences. Place various rituals. Place four full vases, thirty-two lamps, and various fruits and flowers. For the Buddha Bhagavan, place a vase made of gold. Burn turushka separately. Place a silver self-arising vase in the essence of the mandala. Incense for Vajradhara. Incense of turushka, sandalwood, maharajna, kunduru, kaka bija, and white sandalwood for Ratnasambhava. Sandalwood for the goddess Shri. Guggulu incense for Dhumavati. Sala incense for the messenger, burn them separately. Also offer torma. This is the activity of the mandala's essence. The outer mandala has four doors open, with beautiful parts, and the four auspicious doors are placed. The eastern door is pervasive.
Chinese
以及供品等。南方是伟大的自在天。西方是名为“花叶”的夜叉女。北方是名为“怖畏母”的具有羞耻心的天女，以及七个少女。然后要插三十个二橛，用五种颜色的线把橛子绑起来。四角相等，用五种颜色的幡装饰。散布各种鲜花，供朵玛，各种鲜花不要混杂，要整齐。放置七个盛放各种精华的器皿。放置三十二个陶器，三十二个面粉器皿，三十二个小碗，一百零八盏酥油灯。放置一百零八个念珠，以及各种充满香气的物品。焚烧熏香和各种杜松。然后从门口进入时，放置两个充满香气的水瓶，给予力所能及的朵玛，按照仪轨进入。然后念诵：嗡 嘛尼 威布拉 扎地斯他 悉地 阿比辛扎 亚 芒 萨瓦 达他嘎达 阿比辛给 贝 啦 啦 桑巴 啦 吽。（藏文：ཨོཾ་མ་ཎི་བི་པུ་ལ་པྲ་ཏིཥྛི་ཏ་སིདྡྷི་ཨ་བྷི་ཥིཉྩ་ཡ་མཱཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷིཥིཀེེརྦྷ་ར་བྷ་ར་སཾ་བྷ་ར་ཧཱུྃ།，梵文天城体：ओṃ मणि विपुला प्रतिष्ठिता सिद्धि अभिषिञ्चय माम् सर्व तथागत अभिषिकेर्भर भर सम्भर हुं，梵文罗马拟音：oṃ maṇi vipulā pratiṣṭhitā siddhi abhiṣiñcaya mām sarva tathāgata abhiṣikerbhara bhara sambhara hūṃ，汉语字面意思：嗡，摩尼，广大，安住，成就，灌顶我，一切如来，灌顶，充满，充满，圆满，吽。）像这样用此咒语灌顶，那么一切如来都会加持，一切都会成就，涅槃也会显现。所想之事都会如愿。会跟随一切如来的证悟。会对一切如来的甚深之法获得忍耐，并且会证悟。会走向菩提的精髓。会获得如此等等功德的差别，直至未圆满无上正等觉之道前，都不会退转。这是坛城仪轨的修行品，即第三品。然后要讲述手印的特征。与四大心要的手印相结合，与一切如来部相结合，以及金刚手四大心要的手印的集合，以及坛城座的手印，以及其他手印也要创作。在此要采取与如来部手印相结合的仪轨，以及外面的手印。在一切处
English
and offerings, etc. In the south is the great Isvara. In the west is the yaksha woman named "Flower Leaf." In the north is the goddess named "Terrifying Mother" who has shame, along with seven young girls. Then thirty-two pegs should be planted, and the pegs should be tied with five-colored threads. The four corners should be equal, and decorated with five-colored banners. Various flowers should be scattered, and tormas should be offered, and the various flowers should not be mixed, but should be arranged neatly. Seven vessels filled with various essences should be placed. Thirty-two clay vessels, thirty-two flour vessels, thirty-two small bowls, and one hundred and eight butter lamps should be placed. One hundred and eight rosaries, and various fragrant items should be placed. Incense and various junipers should be burned. Then, when entering from the door, two vases filled with fragrance should be placed, and tormas should be given as much as possible, and the ritual of entering as it is should be performed. Then recite: Om Mani Vipula Pratisthita Siddhi Abhisincaya Mam Sarva Tathagata Abhishike Bhara Bhara Sambhara Hum. (Tibetan: ཨོཾ་མ་ཎི་བི་པུ་ལ་པྲ་ཏིཥྛི་ཏ་སིདྡྷི་ཨ་བྷི་ཥིཉྩ་ཡ་མཱཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷིཥིཀེེརྦྷ་ར་བྷ་ར་སཾ་བྷ་ར་ཧཱུྃ།, Sanskrit Devanagari: ओṃ मणि विपुला प्रतिष्ठिता सिद्धि अभिषिञ्चय माम् सर्व तथागत अभिषिकेर्भर भर सम्भर हुं, Sanskrit Romanization: oṃ maṇi vipulā pratiṣṭhitā siddhi abhiṣiñcaya mām sarva tathāgata abhiṣikerbhara bhara sambhara hūṃ, Literal Chinese meaning: Om, Mani, Vast, Abiding, Accomplishment, Consecrate me, All Tathagatas, Consecration, Fill, Fill, Complete, Hum.) If you empower with this mantra like this, then all the Tathagatas will bless you, everything will be accomplished, and Nirvana will also appear. Whatever you think will come true. You will follow the realization of all the Tathagatas. You will gain patience for the profound Dharma of all the Tathagatas, and you will realize it. You will go to the essence of Bodhi. You will obtain such and other differences of qualities, and you will not turn back until the path of unsurpassed perfect and complete enlightenment is completed. This is the chapter on the practice of the mandala ritual, which is the third chapter. Then the characteristics of the mudras should be explained. Combining with the mudras of the four great essences, combining with the general Tathagata family, and the collection of the mudras of the four great essences of Vajrapani, and the mudra of the mandala seat, and other mudras should also be created. Here, the ritual combined with the mudra of the Tathagata family, and the external mudras should be taken. In all places