English
How should the other mudras be happily expressed? How to combine with the Tathagata family? Om Sarva Tathagata Hridaya Mani Jwalani Abeshawa Hum. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲྀ་ད་ཡ་མ་ཎི་ཛྭ་ལ་ནི་ཨཱ་བེ་ཤ་བ་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata hṛdaya maṇi jvālanī āveśava hūṃ, Literal Chinese meaning: Om, all, Tathagata, heart, jewel, flame, enter, Hum.) It is the essence and mudra of the Tathagata. Om Sarva Tathagata Prapagra Mani Hum. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་པྲ་པ་རཱ་གྲ་མ་ཎི་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata prapārāgramaṇi hūṃ, Literal Chinese meaning: Om, all, Tathagata, ..., top, jewel, Hum.) It is the vow mudra of the Tathagata. Om Sarva Tathagata Visam Bodha Vajra Hum Hum. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཱི་སཾ་བོ་དྷ་བཛྲ་ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata vīsaṃbodha vajra hūṃ hūṃ, Literal Chinese meaning: Om, all, Tathagata, ..., Bodhi, Vajra, Hum, Hum.) It is the breathing mudra of the Tathagata. Om Sarva Tathagata Adhisthana Mani Mani Hum Hum Phat. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་དྷིཥྛཱ་ན་མ་ཎི་མ་ཎི་ཧཱུྃ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata adhiṣṭhāna maṇi maṇi hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, all, Tathagata, blessing, jewel, jewel, Hum, Hum, Phat.) It is the blessing mudra of the Tathagata. Om Sarva Tathagata Pravara Mani Ruchire Hum Hum Phat. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་པྲ་བ་ར་མ་ཎི་རུ་ཙི་རེ་ཧཱུྃ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata pravaramaṇi rucire hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, all, Tathagata, ..., jewel, splendor, Hum, Hum, Phat.) It is the Vajra Lion Throne mudra of the Tathagata. Om Sarva Tathagata Vipula Sambhave Hum Hum Phat. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་བི་པུ་ལ་སཾ་བྷ་བེ་ཧཱུྃ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata vipula saṃbhave hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, all, Tathagata, vast, birth, Hum, Hum, Phat.) It is the empowerment mudra of the Tathagata. Om Sarva Tathagata Samaya Mani Vajra Hum Hum. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཡ་མ་ཎི་བཛྲ་ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata samaya maṇi vajra hūṃ hūṃ, Literal Chinese meaning: Om, all, Tathagata, vow, jewel, Vajra, Hum, Hum.) It is the Dharma wheel mudra. Om Sarva Tathagata Jaya Aparajita Vajra Hum Hum. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཛ་ཡ་ཨ་པ་རཱ་ཛ་ཏ་བཛྲ་ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata jaya aparājitavajra hūṃ hūṃ, Literal Chinese meaning: Om, all, Tathagata, victory, invincible, Vajra, Hum, Hum.) It is the invincible mudra. Om Sarva Tathagata Dharma Dhatu Maha Mani Shikhare Hara Hara Hum Hum. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་དྷརྨ་དྷཱ་ཏུ་མ་ཧཱ་མ་ཎི་ཤི་ཁ་རེ་ཧ་ར་ཧ་ར་ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata dharma dhātu mahā maṇi śikhare hara hara hūṃ hūṃ, Literal Chinese meaning: Om, all, Tathagata, Dharma, realm, great, jewel, peak, Hara, Hara, Hum, Hum.) It is the Dharma wheel turning mudra of the Tathagata. Om Sarva Tathagata Maha Vajra Hara Hara Ya Dhara Dhara Hum Phat. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་བཛྲ་ཧ་ར་ཧ་ར་ཡ་དྷ་ར་དྷ་ར་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata mahā vajra hara hara ya dhara dhara hūṃ phaṭ, Literal Chinese meaning: Om, all, Tathagata, great, Vajra, Hara, Hara, ..., holder, holder, Hum, Phat.) It is the mudra held by the noble Vajrapani. Om Duru Duru Mani Mani Maha Bindu Ta Mani Svaha. (Tibetan: ཨོྃ་དུ་རུ་དུ་རུ་མ་ཎི་མ་ཎི་མ་ཧཱ་བིནྡུ་ ཏ་མ་ཎི་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ duru duru maṇi maṇi mahā bindu ta maṇi svāhā, Literal Chinese meaning: Om, Duru, Duru, jewel, jewel, great, point, Ta, jewel, Svaha.) It is the wish-fulfilling jewel mudra. It is the noble jewel Vajra mudra. Om Loka Pali Tejaya Jaya Hum Hum. (Tibetan: ཨོྃ་ལོ་ཀ་པཱ་ལི་ཏེ་ཛ་ཡ་ཛ་ཡ་ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ loka pāli te jaya jaya hūṃ hūṃ, Literal Chinese meaning: Om, world, guardian, ..., victory, victory, Hum, Hum.) The mudras of the four great kings should be held. Om Bula Zhaba De Samvara Hum. (Tibetan: ཨོྃ་བུ་ལཱ་གྲ་པ་ཏི་སཾ་བ་ར་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ bulā gra pati saṃbara hūṃ, Literal Chinese meaning: Om, ..., grab, ..., guardian, Hum.) The mudra of the glorious goddess should be held. Om Dishti Ni Sam Hum. (Tibetan: ཨོྃ་དིཥྚི་ཎི་སཾ་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ diṣṭi ṇi saṃ hūṃ, Literal Chinese meaning: Om, ..., Ni, ..., Hum.) It is the threatening mudra of the conch-shell woman. Om Agamaya Zhire Muchada Ta Ha Stini Hum. (Tibetan: ཨོྃ་ཨཱ་ག་མ་ཡ་དྲཱི་ར་མུཙྪ་ད་ཏཱ་ཧཱ་སྟི་ནི་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āgamaya drīra mucchada tā hā stini hūṃ, Literal Chinese meaning: Om, come, ..., ..., Ta, Ha, ..., Hum.) The mudra of the messenger woman should be bound. Om Samanta Kara Vipura Neda Kata Kata Hum Hum Phat. (Tibetan: ཨོཾ་ས་མནྟ་ཀ་ར་བི་པཱུ་ར་ནེ་ཏ་ཀ་ཏ་ཀ་ཧཱུྃ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ samanta kara vipūra neta kata kata hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, universal, ..., fill, ..., ..., Hum, Hum, Phat.) It is the mudra of all those who dwell in the mandala. The invocation mudra should be held. Om Sara Sara Visara Hum Hum. (Tibetan: ཨོྃ་ས་ར་ས་ར་བི་ས་ར་ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sara sara visara hūṃ hūṃ, Literal Chinese meaning: Om, Sara, Sara, Visara, Hum, Hum.) It is the lotus mudra. This is the chapter on the expansion of mudras, the fourth section. Then, the ritual of the image that accomplishes all purposes will be explained, that is, the uncut canvas, without hair, one cubit or two cubits square and smooth, by a fasting painter
Chinese
因为没有布施，所以世尊以一切的装饰来庄严。在莲花之上讲经说法而安住。周围要画上重重叠叠的楼阁。右边要画手持金刚，有十二只手，颜色像秋天的灯芯草一样。手里拿着各种各样的兵器。有四张脸。第一张脸是寂静的。第二张脸是忿怒的。第三张脸是咬牙切齿的。第四张脸是忿怒皱纹向上看的脸。以头发结髻的形象安住。以一切的装饰来庄严。在莲花之上以半跏趺坐的姿势安坐。左边要画菩萨名叫宝金刚，有四张脸，十六只手。右手拿着如意宝珠供养如来。左手拿着莲花。一只手在呼气。两只手做合掌的姿势。另外的手拿着各种各样的兵器。三尖戟，轮，金刚杵， 宝剑，花朵的供养，念珠，装满芥子的容器，宝剑，经书，佛塔，须弥山。第一张脸是寂静的。右边的脸像黑色的大自在天。左边的脸是人狮子的形状，颜色像红花。上面的脸是变脸的。在莲花座上以半跏趺坐的姿势安坐。在那下面画持螺女，八只手，双膝跪地，为了供养世尊的事业而精进。金刚手下面画吉祥天女，双膝跪地，拿着装满各种珍宝的容器，供养世尊如来。吉祥天女的背后画着像信使女一样微笑的四只手，以各种装饰来庄严，拿着各种兵器。持螺女的背后画着穿着白色丝绸衣服，拿着花朵，仰视世尊。在世尊佛陀的面前，画着具有七宝颜色的八瓣莲花。莲花的茎是琉璃，莲花的心是黄金做的。在那上面是阎浮提河的黄金轮，非常…
English
Because there is no offering, the Bhagavan is adorned with all ornaments. He sits on a lotus, teaching the Dharma. Draw layers upon layers of buildings all around. On the right, draw Vajrapani with twelve hands, the color of autumn reeds. His hands hold various weapons. He has four faces. The first face is peaceful. The second is wrathful. The third is bared fangs. The fourth is a wrathful, wrinkled face looking upwards. He sits with his hair in a topknot, adorned with all ornaments, sitting in a half-lotus posture on a lotus. On the left, draw the Bodhisattva named Jewel Vajra, with four faces and sixteen hands. His right hand holds a wish-fulfilling jewel, offering it to the Tathagata. His left hand holds a lotus. One hand exhales. Two hands are in the prayer position. The other hands hold various weapons: a trident, a wheel, a vajra, a sword, a flower offering, a rosary, a mustard seed container, a sword, a scripture, a stupa, and Mount Meru. The first face is peaceful. The right face is like the great black one. The left face is in the shape of a man-lion, the color of palasha. The upper face is transformed. He sits in a half-lotus posture on a lotus seat. Below that, draw the Conch-Bearing Woman, with eight hands, kneeling on her knees, diligently engaged in the work of offering to the Bhagavan. Below Vajrapani, draw the Great Goddess Shri, kneeling on her knees, holding a vessel filled with various jewels, offering it to the Bhagavan Tathagata. Behind the Great Goddess Shri, draw a messenger girl smiling with four hands, adorned with various ornaments, holding various weapons. Behind the Conch-Bearing Woman, draw a woman wearing white silk clothes, holding flowers, looking up at the Bhagavan. In front of the Buddha Bhagavan, draw an eight-petaled lotus with the colors of the seven jewels. The stem of the lotus is lapis lazuli, and the heart of the lotus is made of gold. On top of that is the golden wheel of the Jambu River, very...
Chinese
应绘制完全展开且带有莲心的莲花，使其遍体发光，极其绚丽。莲花旁应绘制四大天王，他们身着铠甲，佩戴头盔，以各种饰品庄严自身。莲花旁应绘制以各种珍宝装饰的池塘。池塘边应绘制一位持明者，一手拿着颅碗，一手拿着花束，另一只手拿着念珠，跪着仰望如来。在多层楼阁附近，应绘制梵天、遍入天、大自在天等，他们在虚空中以各种鲜花供养世尊。应进行以上等身像仪轨。之后，持明者应身着白衣，食用三种白色食物，从初八到十五之间，在身像前念诵百万遍。之后，将看到身像晃动，自身发光。将获得无碍之眼，将获得名为“珍宝清净行”的等持，将成为所有持明者的转轮王，将见到所有如来。仅仅通过念诵，就能立即从地狱和畜生道中解脱。将舍弃贪欲、嗔恨、愚痴等一切烦恼。将远离悭吝的污垢。将具足一切福德。将具足一切安乐。将如实受持一切善根。将被所有如来加持。将被所有佛和菩萨护佑。将被所有天神摄受。夜叉、罗刹、饿鬼、食肉鬼、阿修罗、迦楼罗、紧那罗、大腹行、人以及非人等一切众生也将守护他。他将成为所有王宫中的供养对象。他将被授予对一切世间的权力。他将完全受持一切功德和波罗蜜多。将获得以上等功德差别。仅仅是见到或念诵
English
A fully unfolded lotus with a lotus heart should be drawn, making it glow all over and be extremely splendid. Next to the lotus, the four great kings should be drawn, wearing armor, helmets, and adorning themselves with all kinds of ornaments. Next to the lotus, a pond decorated with various jewels should be drawn. On the edge of the pond, a vidyadhara should be drawn, holding a skull cup in one hand and a bouquet of flowers in the other, with a rosary in the other hand, kneeling and looking up at the Tathagata. Near the multi-storied pavilion, Brahma, Vishnu, Mahesvara, and others should be drawn, offering various flowers to the Bhagavan in the middle of the sky. The above and other image rituals should be performed. Then, the vidyadhara should wear white clothes, eat three white foods, and recite a million times in front of the image from the eighth to the fifteenth day of the lunar month. Then, the image will be seen moving and oneself glowing. One will obtain unobstructed eyes, and one will obtain the samadhi called "Jewel Pure Conduct." One will become the Chakravartin of all vidyadharas. One will see all the Tathagatas. Just by reciting, one will immediately be liberated from the hells and the animal realms. One will abandon all afflictions such as desire, hatred, and ignorance. One will be free from the stain of stinginess. One will be endowed with all merits. One will be endowed with all happiness. One will perfectly grasp all roots of virtue. One will be blessed by all the Tathagatas. One will be protected by all Buddhas and Bodhisattvas. One will be embraced by all the gods. Yakshas, Rakshasas, pretas, flesh-eaters, Asuras, Garudas, Kinnaras, Mahoragas, humans, and all non-humans will also protect him. He will become an object of offering in all royal palaces. He will be granted power over all the worlds. He will completely uphold all qualities and paramitas. One will obtain the above and other distinctions of qualities. Just by seeing or reciting