English
OM Pāramitā Niryāte Ture Svāhā. The noble Tara, called the Mother of the Perfection of Wisdom. Homage to the Triple Gem. Homage to noble Avalokiteśvara. Bodhisattva. Mahāsattva. As follows: All perfections. Go forth, Ture, Ture. All phenomena are without essence. All perfection Ture, Ture, Ture, Svāhā. The noble Tara, called the Mother who definitely brings forth all the Dharma of Transcendence. Homage to the Triple Gem. Homage to noble Avalokiteśvara. Bodhisattva. Mahāsattva. As follows: Tāre. All Buddhas go forth, Ture, Ture. All Buddha Pāramitā Ture, Tāre, Svāhā. The noble Tara, called the Mother of Transcendence of all Buddhas. Homage to the Triple Gem. Homage to noble Avalokiteśvara. Bodhisattva. Mahāsattva. As follows: All Dharma Tāre, all Dharma go forth, Tāre, Tāre, all Dharma go forth, Nivāraṇī, Nivāraṇī, Tāre, Svāhā. The noble Tara, called the Mother of Transcendence of all Dharmas. Homage to the Triple Gem. Homage to noble Avalokiteśvara. Bodhisattva. Mahāsattva. As follows: Tāre Sanghe. Sanghe Tāre, Ture. All Sangha Dharma go forth, Ture Sangha. Pāramitā Ture, Ture, Svāhā. The noble Tara, called the Transcendence of all the Sangha. Homage to the Triple Gem. Homage to noble Avalokiteśvara. Bodhisattva. Mahāsattva. As follows: Tāre, Tāre. All Pāramitā Tāre. All Dharma Tāre. All Ṛjuka Dharma go forth, Ture, Ture, Anabhilābya Tāre, Tāre, Ture, Ture, Svāhā. The noble Tara, called the Inexpressible Tara, these Taras definitely bring forth all phenomena, are without essence and inexpressible. Accomplishing all purposes. Healing all diseases. Accomplished by reading in all places. From all fears and all harms, for all details, however well applied, so it will be accomplished. The ritual of these will be shown in a small way: starting from the first day of the white side, staying in Sojong, or even without Sojong, with incense and flowers, etc., the sun...
Chinese
在ེ་རེ་处供养后，念诵一百万遍。最后一天一夜斋戒，在唐卡或佛像前，坐在吉祥草垫上，按照所说的顺序，自身面向东方，用先前所说的黑色沉香木，截取四指长的木段，混合酸奶、蜂蜜和酥油进行八千次火供。通过念诵此《分别王经》或任何其他度母明咒，并加以修习，将成就无边智慧。如果想要其他唐卡，持守斋戒者在白色的十五日，于含有舍利的佛塔处，用未落地的牛粪涂抹坛城，用鲜花、焚香、酥油灯等进行供养，然后用优昙婆罗树木点燃火焰，用梵天的木柴进行八千次火供，以此恰如的食物，心意将得到满足。用牛奶进行火供，婆罗门们将被控制。用恰如的食物进行火供，王族将被控制。将大麦和酸奶混合，与恰如合一后进行火供，贵族将被控制。注视着敌人念诵，敌人会变得僵硬。用七遍加持的水清洗，可以消除一切。对于所有的毒，也同样要清洗。用七遍加持的酥油丸可以消除眼疾。在疾病处用线缠绕，可以消除所有的邪魔。在头顶系上，可以保护自身。用灰烬束缚坛城。在膝盖上念诵七遍，可以束缚方位。对于没有孩子的妇女，将芝麻油完全念诵后给予，可以顺利生产。如果愚昧地错过了怀孕的月经期，沐浴后，用同血统的牛奶加持八千遍后给予饮用。或者混合其他量和酥油给予。之后将会生产。之后如果想要很多孩子，将进行八千次火供后的灰烬与四个水瓶混合放置。用念诵六百四十遍的线缠绕在右手上，如是
English
After making offerings at Ere, recite one million times. Finally, observe a one-day and one-night fast, and sit near a cushion of kusha grass in front of a thangka or statue. According to the order that has been spoken, face yourself eastward. Using the black agarwood mentioned earlier, cut a piece of wood four fingers long, and mix it with yogurt, honey, and butter to perform eight thousand fire offerings. By reciting this "Distinction King Sutra" or any other Tara mantra, and practicing it, limitless wisdom will be accomplished. If you want another thangka, a person who observes the purification vows should, on the white fifteenth day, at a stupa containing relics, smear the mandala with cow dung that has not fallen on the ground, and make offerings with flowers, incense, butter lamps, etc. Then, light a fire with udumbara wood, and perform eight thousand fire offerings with Brahma's firewood. With this appropriate food, the mind will be satisfied. By performing fire offerings with milk, the Brahmins will be controlled. By performing fire offerings with appropriate food, the royal family will be controlled. By mixing barley and yogurt, and combining it with appropriate food, and then performing fire offerings, the nobility will be controlled. Stare at the enemy and recite, and the enemy will become stiff. By washing with water that has been blessed seven times, everything can be eliminated. For all poisons, wash in the same way. Pills of ghee that have been blessed seven times can eliminate eye diseases. By binding a thread around the affected area, all evil spirits can be eliminated. Binding it on the crown of the head protects oneself. Binding the mandala with ashes. By reciting seven times on the knees, the directions are bound. For a woman who has no children, sesame oil should be fully recited and given, and she will give birth easily. If, out of ignorance, the menstrual period of pregnancy has been missed, after bathing, milk from the same lineage should be blessed eight thousand times and given to drink. Or mix other quantities and butter and give it. After that, she will give birth. After that, if you want many children, mix the ashes from performing eight thousand fire offerings with four water vases and place them. If a thread that has been recited six hundred and forty times is tied on the right hand, it will be as
Chinese
成为所有言语中最殊胜的。用无法战胜的花朵做一千次供养火，在战场上就会变得无法战胜。用少女纺的线打结，念诵七遍后绑在手上，就会成为稳固和变动之物的主宰。然后念诵七遍凶猛衰败者的名字，给予一口水饮用，也能让尸体站起来。同样地，向四个方向念诵后给予饮用，被鳄鱼牙齿咬住的也能存活。用乳房的奶头和稻米念诵七遍后给予，就能解脱，变得没有感觉。瘟疫和临近的侵扰，以及战场上，在城市中心或夜晚，用箭的长度来衡量涂抹，给予白色的食子，用有牛奶的瘟疫木柴点火，用一千份牛奶的投掷物进行火供，就能平息临近的瘟疫。如果不能平息，就在认为僵硬的时候，用消除粘液的瘟疫木柴点火，用成就木柴加上阿克夏（梵文：Akṣa，梵文罗马拟音：Aksha，汉语字面意思：车轴草）和。用混合芝麻油的供物做八千次火供，就能立即平息所有的瘟疫。这个仪式可以束缚毒药。不断地念诵就能看见所有的众生。他们都会成为他的仆人。用葫芦的瘟疫木柴做八千次火供，所有的魔鬼都会被控制。用混合芝麻的供物做八千次火供，饿鬼就会被控制。在墓地里用贝拉和坎达卡的木柴做八千次火供，食肉者就会被控制。为了控制夜叉，用瓦塔的瘟疫木柴加上酸奶、蜂蜜和酥油的供物做八千次火供，就能控制遗忘者和压迫者。用棉花的投掷物做八千次火供。为了用智慧摧毁障碍，用楝树的顶端加上锋利的芝麻油做八千次火供。用没药丸加上酥油的火供
English
It becomes the most excellent of all speech. Having performed a thousand fire offerings with invincible flowers, one becomes invincible in battle. Having made knots in the thread spun by a young woman, and having praised it seven times, one should tie it on the hand, and one becomes the master of the stable and the moving. Then, having mentioned the name of the fierce and decaying one, and having praised it seven times, one should give a handful of water to drink, and even a corpse will rise. Similarly, having praised it in the four directions and given it to drink, whatever is seized by the teeth of a crocodile will live. Having praised the nipple of the breast and rice seven times and given it, one is liberated and becomes without sensation. Pestilence and approaching harm, and in battle, in the center of a city or at night, having measured with the length of an arrow and smeared it nearby, and having given a white offering cake, and having lit a fire with pestilence wood that has milk, and having performed a fire offering with a thousand milk oblations, one pacifies the approaching pestilence. If it is not pacified, then when it is thought to be stiff, having lit a fire with pestilence wood that eliminates phlegm, and with accomplished wood, Aksha (Akṣa, Aksha, axle tree) and. Having performed eight thousand fire offerings mixed with sesame oil, one immediately pacifies all pestilence. This ritual binds poison. By constantly reciting, one sees all beings. They all become his servants. Having performed eight thousand fire offerings with gourd pestilence wood, all the goblins are controlled. Having performed eight thousand fire offerings mixed with sesame, the pretas are controlled. In a cemetery, having performed eight thousand fire offerings with Bela and Khandaka wood, the flesh-eaters are controlled. To control yakshas, having performed eight thousand fire offerings with Vata pestilence wood mixed with yogurt, honey, and ghee, one controls the forgetful and the oppressor. One should perform eight thousand fire offerings of cotton oblations. In order to destroy obstacles with knowledge, one should perform eight thousand fire offerings with the tip of a neem tree mixed with sharp sesame oil. Fire offering with guggul pills mixed with ghee
Chinese
念诵八千遍，追随大天，就能掌控大天。取用以勇士之价购得的栋若，用国王的柞木点燃，念诵直至火焰升腾。然后，用同种血统的黄色母牛的奶，由年轻女子搅动制成酥油，将酥油涂抹其上。同样，也要涂抹在装满酒的容器和装满酥油与蜂蜜的容器上。之后，进行守护，放置于宝箧中，当月亮被罗睺星遮蔽时，夜晚斋戒三日，在舍利塔或圣观自在的足下，尽力供养，面向北方，将四个容器放置于此，念诵直至出现行走之相，或者冒出烟雾，或者燃烧。能使人获得掌控、隐身和被带往天空的能力。同样，为了加持眼药，特别是在白色的十五日，将其置于莲花丝线上，在圣观自在的足下合掌拿起，念诵直至温暖、冒烟和燃烧。这本身就有三种显现。用五种金属制作莲花，用藏红花、牛黄和樟脑与天空之水混合后放入莲花中。然后在白色初八，由持守斋戒者在三个时段沐浴，穿上干净的衣服，在舍利塔或圣观自在的足下，用右手拿起莲花，念诵直至燃烧。之后，拿起它，就能成为持明者，活到一万岁。同样，指环、发冠和铁钩也是如此。同样，红檀香、古古、喜旋根、五种金属、吉利迦尼迦、谷壳、芸香、乳香、蜂蜜、荜茇和杜噜什迦，将这些等份混合在一起，制成细粉。然后是黄色同种血统母牛的奶。
English
Recite eight thousand times, follow the great deity, and you will be able to control the great deity. Take the *ldong ros* bought at the price of a hero, light it with the king's oak, and recite until the flames rise. Then, make butter from the milk of a yellow cow of the same lineage, churned by a young woman, and apply the butter to it. Similarly, also apply it to a vessel filled with liquor and vessels filled with butter and honey. After that, protect it, place it in a treasure chest, and when the moon is obscured by Rahu, fast for three nights, make offerings as you can at a stupa with relics or at the feet of the holy Avalokiteśvara, facing north, place the four vessels there, and recite until there is a sign of walking, or smoke rises, or it burns. It enables one to gain control, invisibility, and to be taken to the sky. Similarly, in order to bless eye medicine, especially on the white fifteenth, place it on a lotus thread, take it with folded hands at the feet of the holy Avalokiteśvara, and recite until it is warm, smoky, and burning. This itself has three manifestations. Have a lotus made of five metals, mix saffron, cow-yellow, and camphor with sky-water and put it in the lotus. Then on the white eighth, have someone keeping vows bathe three times, put on clean clothes, and at a stupa with relics or at the feet of the holy Avalokiteśvara, take the lotus with the right hand and recite until it burns. After that, taking it will make you a *vidyādhara*, and you will live for ten thousand years. Similarly, so are rings, crests, and iron hooks. Similarly, red sandalwood, guggul, *dgav ba 'khyil ba*'s root, five metals, *girikarṇikā*, grain husks, rue, frankincense, honey, long pepper, and *turuṣka*, mix these in equal parts and have them made into a fine powder. Then, the milk of a yellow cow of the same lineage.