Chinese
能作，智慧根本一切智，亦为一切光荣所庄严。任何有情根门衰损，被无光荣所缠，诸天亦皆退减。亲友眷属皆成仇，与子媳眷属相离别，互相之间不和睦，为失财所极恼，受曜与星辰所损害，为可厌恶之诅咒所中，为忧恼烦闷诸业所，极可厌恶所折磨，由见恶梦凶兆，极度忧恼纷乱者，于清净处以身沐浴后，穿着彼新净之衣，此圣教经之王，是甚深佛之行境，于读诵受持精进时，以恭敬心谛听且，此经之加持力，能摧灭恶梦凶兆，以能遮止一切痛苦故，将完全无余灭尽。世间守护之四大天王，与诸眷属及大臣，无数百千之夜叉众，以极恭敬作供养。大威光天女，及尼连禅河处之天，如是夺命鬼母，坚牢地神，梵天自在百千眼，龙王弥庵吉，金翅鸟王，及阿修罗之眷属等，如是大力彼等一切众，亦率领自己之眷属，日夜恒常不相离，而为彼人作守护。甚深佛之行境，佛陀思惟所说之语，我所说之经典，是于百千劫亦难遇，谁人听闻此经典后，为他人广为宣说及，若以心生欢喜及，陈设供养而作供养，如是之彼等诸人，于无量无数劫中亦，恒常受天与人众及，龙等之供养恭敬。此之福德无量故，胜过恒河沙数。此经典凡 读诵者，将能获得此等功德。十方一切之薄伽梵等，及行深菩萨诸众，于持经者作守护后，能令远离痛苦魔障。此经。
English
May it be able to do so, and may the wisdom root, the all-knowing, be adorned with all glory. Any sentient beings whose faculties are impaired, who are seized by the lack of glory, and even the gods will decline. All relatives and loved ones become enemies, separated from sons, daughters, and retinues, not being in harmony with each other, being greatly tormented by the loss of wealth, harmed by planets and stars, seized by unbearable curses, by the afflictions of sorrow and disturbing emotions, tormented by the extremely unbearable, from seeing bad dreams and ominous signs, those who are extremely disturbed by sorrow, after bathing the body in a clean place, wearing that new and clean garment, this king of holy scriptures, is the realm of profound Buddhas, when diligently reading and reciting, listen with a respectful mind, by the blessings of this scripture, it will destroy bad dreams and ominous signs, and by preventing all suffering, it will be completely and entirely exhausted. The four great kings who protect the world, along with their ministers and retinues, and many hundreds of thousands of yakshas, will make offerings with great reverence. The great goddess of power, and the gods dwelling in the Nairanjana River, likewise the ogress, the mother of the elements, the steadfast earth goddess, Brahma, Indra with a thousand eyes, the Naga king Miamchi, the Garuda king, and the retinues of the Asuras, all those great powerful ones, leading their own retinues, day and night, constantly without separation, will protect that person. The realm of the profound Buddha, the words spoken by the Buddha's thought, the scripture that I have spoken, is difficult to encounter even in hundreds of thousands of kalpas, whoever hears this scripture, and widely proclaims it to others, and if they rejoice in their hearts, and make offerings by arranging offerings, such people, even in immeasurable and countless kalpas, will always be worshiped and revered by gods, humans, and nagas, etc. Because the merit of this is immeasurable, it surpasses the number of sands of the Ganges. Whoever reads this scripture, will be able to obtain these qualities. All the Bhagavad-bhagavats of the ten directions, and the Bodhisattvas who practice profound, after protecting those who hold the scriptures, will make them free from suffering and obstacles. This scripture.
Chinese
谁供养此（经）？如先前一样沐浴身体后，供养食物、鲜花和香，生起慈爱和悲悯之心，想要听闻此经者，内心清净无垢，恒常生起欢喜之心，将会生出许多功德。谁以恭敬的清净心听闻此经，将善妙地转生为人，远离痛苦和魔障。因为那是善根成熟，是诸佛赞叹的，听闻此经，就是听闻忏悔罪业之法。金光明殊胜最极王经之序品第一。之后，当时在王舍城大城市中，有一位名为美顶的菩萨摩诃萨，他曾对过去无量百千万亿的佛陀作过侍奉和供养，并积累了善根。当时，这位名为美顶的菩萨独自一人住在寂静处，心中思忖：是什么原因和条件导致如来释迦牟尼佛寿命短暂，只有八十岁呢？此外，他又想，世尊曾说过，有两种原因和条件可以使人长寿。世尊说，这两种原因是什么呢？就是不杀害众生的生命，以及将食物和饮料完全布施给他人。如来释迦牟尼佛在过去无量无数的大劫中，从未杀害过众生的生命，并且以十善业道为修行之路，而且恒常将食物和饮料布施给所有饥饿的众生，甚至将自己的肉、血、骨骼和骨髓等都完全布施，使他们得到充分的满足，更何况是其他的食物和饮料呢？当这位菩萨如此思念世尊时，世尊以加持力，使他的房屋立即变得宽敞而广大，庄严而整洁，并以青琉璃和各种珍宝严饰，光芒四射。
English
Whoever makes offerings to this (sutra)? After bathing the body as before, offering food, flowers, and incense, generating thoughts of loving-kindness and compassion, those who wish to hear this sutra, with a pure and undefiled mind, constantly generating a joyful mind, will generate many merits. Whoever listens to this sutra with a respectful and pure mind will be born well as a human being, and will be separated from suffering and obstacles. Because that is the ripening of virtuous roots, it is praised by all the Buddhas, and hearing this sutra is hearing the Dharma of repentance. The first chapter of the Suvarnaprabhasa Sutra, the King of Sutras, which is supremely victorious. Then, at that time, in the great city of Rajagriha, there was a Bodhisattva Mahasattva named Beautiful Peak, who had served and made offerings to immeasurable hundreds of thousands of billions of Buddhas in the past, and had accumulated roots of virtue. At that time, this Bodhisattva named Beautiful Peak, living alone in solitude, thought to himself: What cause and condition led the Thus-Gone One Shakyamuni Buddha to have a short life, only eighty years? Furthermore, he thought, the Blessed One had said that there are two causes and conditions that can lead to longevity. The Blessed One said, what are these two? They are not killing the lives of sentient beings, and completely giving food and drink to others. The Thus-Gone One Shakyamuni Buddha, in countless great eons in the past, had never killed the lives of sentient beings, and had practiced the path of the ten virtuous actions, and had constantly given food and drink to all hungry sentient beings, even completely giving his own flesh, blood, bones, and marrow, making them fully satisfied, what need is there to mention other food and drink? When this Bodhisattva thought of the Blessed One in this way, the Blessed One, through the power of blessing, caused his house to immediately become spacious and vast, adorned and clean, and adorned with blue beryl and various jewels, radiating light.
Chinese
就像天界一样，殊胜妙香的气味胜过天香，袅袅升腾，弥漫四方。四方各有由四种珍宝显现而成的狮子宝座，以天界的珍宝衣物覆盖。此外，座上还装饰着各种珍宝莲花，其量与如来相等，自然显现。在那些莲花之上，有四位如来安住：东方的不动佛，南方宝生佛，西方无量寿佛，北方鼓音如来。那四位如来各自在自己的宝座上结跏趺坐，放出巨大的光芒，光芒照亮了王舍城大城市，以及三千大千世界，乃至十方佛土中如恒河沙数般的世界，无不普照。天界的鲜花如雨般降下，天乐的铙钹也随之奏响。那时，在这个赡部洲和三千大千世界中，所有众生都因世尊的加持力而体验到殊胜的安乐，一无所缺。身体残缺者得以圆满，盲者得见光明，聋者得闻声音，哑者能言语，愚者得智慧，心神错乱者恢复心智，无衣蔽体者得衣，备受贬低和轻视者受人尊敬，身染污秽者得身体洁净。在这个世界中，前所未有的、能带来利益的奇妙事物也显现出来。之后，菩萨美顶见到了四位如来和那些奇妙的事物，心生欢喜，合掌，一心一意地注视着如来们殊胜的名号，心中思忖着：如来……
English
Just like the celestial realms, the fragrance of supreme incense, surpassing even divine scents, billows and fills all directions. In each of the four directions, there are supreme lion thrones manifested from four kinds of precious jewels, covered with celestial jewel garments. Furthermore, the thrones are adorned with various precious lotuses, equal in measure to the Tathagatas, appearing spontaneously. Upon those lotuses, the four Tathagatas reside: Akshobhya in the east, Ratnasambhava in the south, Amitayus in the west, and Dundubhisvaranirghosa in the north. Each of these four Tathagatas sits in vajra posture upon their respective thrones, emitting great rays of light that illuminate the great city of Rajagriha, this three-thousandfold great thousand world system, and even the Buddha-fields in the ten directions, as numerous as the sands of the Ganges. Showers of celestial flowers descend, and the cymbals of celestial music resound. At that time, in this Jambudvipa and this three-thousandfold great thousand world system, all sentient beings experience supreme bliss through the blessings of the Bhagavan, lacking nothing. Those with incomplete limbs become whole, the blind see, the deaf hear, the mute speak, the foolish become wise, the mentally disturbed regain their minds, the naked are clothed, the despised and belittled are honored by others, and those with defiled bodies become clean. In this world, wondrous and unprecedented things that bring benefit also manifest. Then, the Bodhisattva Ornamented Crest, seeing the four Tathagatas and those wondrous things, rejoices and, folding his palms, gazes single-mindedly upon the particularly excellent names of the Tathagatas, thinking to himself: The Tathagata...
Tibetan
གས་པ་ཤཱཀྱ་ཐུབ་པ་ཡོན་ཏན་ཚད་མེད་པ་དང་ལྡན་ཡང་། སྐུ་ཚེའི་ཚད་འབའ་ཞིག་ལ་ཐེ་ཙོམ་གྱི་སེམས་སྐྱེས་པར་གྱུར་ནས། ཅིའི་ཕྱིར་དེ་བཞིན་གཤེགས་པ་ཡོན་ཏན་ཚད་མེད་པ་མངའ་ཡང་སྐུ་ཚེ་ཐུང་སྟེ་ལོ་བརྒྱད་ཅུ་ཁོ་ན་བཞུགས་པར་གྱུར་སྙམ་མོ། །དེ་ནས་བཅོམ་ལྡན་འདས་བཞི་པོ་དེ་དག་གིས་བྱང་ཆུབ་སེམས་དཔའ་མཛེས་པའི་ཏོག་ལ་འདི་སྐད་ཅེས་བཀའ་སྩལ་ཏོ། །རིགས་ཀྱི་བུ་ངེད་ཀྱིས་ནི་བླ་ན་མེད་པའི་ཐམས་ཅད་མཁྱེན་པ་མ་གཏོགས་པར་ལྷ་དང་བཅས་པའི་འཇིག་རྟེན་ན། ཚངས་པ་དང་། བདུད་དང་། དགེ་སྦྱོང་དང་། བྲམ་ཟེ་དང་། མི་དང་མི་མ་ཡིན་པ་གང་གིས་ཀྱང་དེ་བཞིན་གཤེགས་པའི་སྐུ་ཚེའི་ཚད་ཀྱི་མཐའ་ཤེས་ཤིང་དཔག་པར་འགྱུར་བ་ཡང་དག་པར་མ་གཟིགས་སོ། །དེ་བཞིན་གཤེགས་པ་བཞི་པོ་དེ་དག་གིས་བཅོམ་ལྡན་འདས་ཤཱཀྱ་ཐུབ་པའི་སྐུ་ཚེའི་ཚད་བསྟན་པར་བཞེད་པ་ན། བཅོམ་ལྡན་འདས་ཀྱིས་བྱིན་གྱིས་བརླབས་ཀྱི་མཐུས་འདོད་པ་དང་གཟུགས་ཀྱི་ཁམས་ཀྱི་ལྷ་རྣམས་དང་། ཀླུ་དང་། གནོད་སྦྱིན་དང་། དྲི་ཟ་དང་། ལྷ་མ་ཡིན་དང་། ནམ་མཁའ་ལྡིང་དང་། མི་འམ་ཅི་དང་། ལྟོ་འཕྱེ་ཆེན་པོ་དང་། བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་བྱེ་བ་ཁྲག་ཁྲིག་བརྒྱ་སྟོང་ཚད་མེད་པ་སྙེད་འདུས་ཏེ་ལྷགས་ནས་བྱང་ཆུབ་སེམས་དཔའ་མཛེས་པའི་ཏོག་གི་ཁྱིམ་ཡོངས་སུ་དག་ཅིང་གྱ་ནོམ་པ་དེར་ཞུགས་པར་གྱུར་ཏོ། །དེ་ནས་བཅོམ་ལྡན་འདས་བཞི་པོ་དེ་དག་གིས་འཁོར་མང་པོའི་ནང་དུ་དེ་བཞིན་གཤེགས་པ་ཤཱཀྱ་ཐུབ་པའི་སྐུ་ཚེའི་ཚད་ཇི་སྙེད་པ་དག་བསྟན་པར་བཞེད་པའི་ཕྱིར་ཚིགས་སུ་བཅད་དེ་བཀའ་སྩལ་པ། །རྒྱ་མཚོ་ཐམས་ཅད་ཀུན་གྱི་ཆུ། །ཐིགས་པའི་གྲངས་ནི་ཤེས་རུང་གི །ཤཱཀྱ་ཐུབ་པའི་སྐུ་ཚེའི་ཚད། །གང་གིས་ཀྱང་ནི་བགྲང་མི་ནུས། །རི་རབ་ཐམས་ཅད་རྡུལ་བརླགས་ཏེ། །ཡུངས་འབྲུ་བཞིན་དུ་བགྲང་ཤེས་ཀྱང་། །ཤཱཀྱ་ཐུབ་པའི་སྐུ་ཚེའི་ཚད། །གང་གིས་ཀྱང་ནི་བགྲང་མི་ནུས། །ས་ཆེན་རྡུལ་ནི་ཐམས་ཅད་ཀུན། །རྡུལ་གྲངས་ཅི་ཡོད་ཤེས་རུང་ཡང་། །ཤཱཀྱ་ཐུབ་པའི་སྐུ་ཚེའི་ཚད། །གང་གིས་ཀྱང་ནི་བགྲང་མི་ནུས། །གལ་ཏེ་ནམ་མཁའི་ཚད་བཅལ་ཏེ། །མཐའ་ཀུན་དཔག་པར་རུང་སྲིད་ཀྱང་། །ཤཱཀྱ་ཐུབ་པའི་སྐུ་ཚེའི་ཚད། །གང་གིས་ཀྱང་ནི་དཔག་མི་ནུས། །མི་ཞིག་བསྐལ་པ་བྱེ་བར་གནས། །མཐས་གཏུགས་རྟག་པར་རྩིས་བགྲངས་ཀྱང་། །བཅོམ་ལྡན་འདས་ཀྱི་སྐུ་ཚེའི་ཚད། །ཡོངས་སུ་ཤེས་པར་མི་འགྱུར་རོ། །སེམས་ཅན་སྲོག་ནི་མ་བཅད་ཅིང་། །བཟའ་བཏུང་སྦྱིན་པ་བཏང་བ་ཡིན། །རྒྱུ་ནི་རྣམ་པ་འ
Chinese
释迦牟尼佛虽然具有无量功德，但却对寿命的长短产生了怀疑，心想：为什么如来具有无量功德，寿命却很短，只住了八十年呢？然后，四位世尊对菩萨美顶这样说道：善男子，除了无上的全知之外，在包括天神在内的世间，无论是梵天、魔、沙门、婆罗门、人还是非人，都没有真正见到能够知晓和衡量如来寿命边际的。当这四位如来想要显示释迦牟尼佛的寿命时，凭借世尊的加持力，欲界和色界的诸天，以及龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽，和大量的菩萨摩诃萨，成百上千无数亿聚集而来，进入到菩萨美顶完全清净且富丽堂皇的住所。然后，这四位世尊为了在众多眷属中显示如来释迦牟尼佛的寿命有多长，便以偈颂的形式说道：所有大海的水，滴数的数量可以知道，但释迦牟尼佛的寿命，任何人都无法数清。所有须弥山都磨成灰尘，像芥子一样可以数清，但释迦牟尼佛的寿命，任何人都无法数清。所有大地的灰尘，灰尘的数量有多少可以知道，但释迦牟尼佛的寿命，任何人都无法数清。如果能够测量天空的边际，或许可以衡量尽头，但释迦牟尼佛的寿命，任何人都无法衡量。如果有人住世无数亿劫，持续不断地计算，也无法完全知晓世尊的寿命。不杀害众生的性命，布施饮食，这样的因
English
Although Shakyamuni Buddha possessed immeasurable qualities, a doubt arose in his mind regarding the length of his life. He wondered, "Why is it that the Tathagata, possessing immeasurable qualities, had such a short life, residing for only eighty years?" Then, those four Bhagavat Buddhas spoke thus to the Bodhisattva Ornamented Crest: "Son of good family, apart from unsurpassed omniscience, in this world with its gods, no one—neither Brahma, Mara, ascetics, Brahmins, humans, nor non-humans—has truly seen or will be able to know and measure the limit of the Tathagata's lifespan." When those four Tathagatas wished to reveal the lifespan of Bhagavan Shakyamuni Buddha, through the power of the Bhagavan's blessing, the gods of the desire and form realms, as well as nagas, yakshas, gandharvas, asuras, garudas, kinnaras, mahoragas, and countless billions of Bodhisattva-Mahasattvas gathered and entered the completely pure and magnificent abode of the Bodhisattva Ornamented Crest. Then, those four Bhagavat Buddhas, wishing to reveal the extent of the lifespan of the Tathagata Shakyamuni Buddha within the multitude of their retinue, spoke in verses: The water of all the oceans, the number of drops can be known, but the lifespan of Shakyamuni Buddha, no one can count. All the Mount Merus reduced to dust, like mustard seeds can be counted, but the lifespan of Shakyamuni Buddha, no one can count. All the dust of the great earth, the number of dust particles can be known, but the lifespan of Shakyamuni Buddha, no one can count. If one could measure the extent of the sky, perhaps the end could be measured, but the lifespan of Shakyamuni Buddha, no one can measure. If a person were to live for countless billions of kalpas, constantly calculating, they would still not fully know the lifespan of the Bhagavan. Not cutting off the lives of sentient beings, giving food and drink in charity, such a cause