English
The ritual of applying mudras, and the external mudras should be held. In all cases, other mudras should be spoken as is comfortable. How to combine with the Tathagata family: Oṃ sarvatathāgatahṛdayamaṇijvālanīāveśāyahuṃ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲྀ་ད་ཡ་མ་ཎི་ཛྭ་ལ་ནི་ཨཱ་བེ་ཤཱ་ཡ་ཧཱུྃ།, Devanagari: ओंसर्वतथागतहृदयमणिज्वालनिआवेशायहुं, Romanized Sanskrit: oṃ sarvatathāgatahṛdayamaṇijvālanīāveśāyahuṃ, Literal meaning: Om, all, Tathagata, heart, jewel, flame, enter, Hum.) This is the essence and mudra of the Tathagatas. Oṃ sarvatathāgatapravaragrāmani huṃ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་པྲ་བ་ར་གྲ་མ་ནི་ཧཱུྃ།, Devanagari: ओंसर्वतथागतप्रवरग्रामनिहुं, Romanized Sanskrit: oṃ sarvatathāgatapravaragrāmani huṃ, Literal meaning: Om, all, Tathagata, excellent, village, Hum.) This is the samaya mudra of the Tathagatas. Oṃ sarvatathāgatayavisaṃrbhodhanavajra huṃ huṃ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཡ་བི་སཾ་རྦྷོ་དྷ་ན་བཛྲ་ཧཱུྃ་ཧཱུྃ།, Devanagari: ओंसर्वतथागतयविसंर्भोधनवज्रहुंहुं, Romanized Sanskrit: oṃ sarvatathāgatayavisaṃrbhodhanavajra huṃ huṃ, Literal meaning: Om, all, Tathagata, ya, visam, bodhana, vajra, Hum, Hum.) This is the exhalation mudra of the Tathagatas. Oṃ sarvatathāgatādhiṣṭhānamaṇimaṇi huṃ huṃ phaṭ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་དྷིཥྛཱ་ན་མ་ཎི་མ་ཎི་ཧཱུྃ་ཧཱུྃ་ཕཊ།, Devanagari: ओंसर्वतथागताधिष्ठानमणिमणिहुंहुंफट, Romanized Sanskrit: oṃ sarvatathāgatādhiṣṭhānamaṇimaṇi huṃ huṃ phaṭ, Literal meaning: Om, all, Tathagata, blessing, jewel, jewel, Hum, Hum, Phat.) This is the blessing mudra of the Tathagatas. Oṃ sarvatathāgatapravaramaṇiruciruci huṃ huṃ phaṭ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་པྲ་བ་ར་མ་ཎི་རུ་ཙི་རུ་ཙི་ཧཱུྃ་ཧཱུྃ་ཕཊ།, Devanagari: ओंसर्वतथागतप्रवरमणिरुचिरुचिहुंहुंफट, Romanized Sanskrit: oṃ sarvatathāgatapravaramaṇiruciruci huṃ huṃ phaṭ, Literal meaning: Om, all, Tathagata, excellent, jewel, bright, bright, Hum, Hum, Phat.) This is the vajra lion throne mudra of the Tathagatas. Oṃ sarvatathāgatavipulasaṃbhave huṃ huṃ phaṭ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་བི་པུ་ལ་སཾ་བྷ་བེ་ཧཱུྃ་ཧཱུྃ་ཕཊ།, Devanagari: ओंसर्वतथागतविपुलसंभवेहुंहुंफट, Romanized Sanskrit: oṃ sarvatathāgatavipulasaṃbhave huṃ huṃ phaṭ, Literal meaning: Om, all, Tathagata, vast, complete, Hum, Hum, Phat.) This is the empowerment mudra of the Tathagatas. Oṃ sarvatathāgatasamayamaṇivajra huṃ huṃ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཡ་མ་ཎི་བཛྲ་ཧཱུྃ་ཧཱུྃ།, Devanagari: ओंसर्वतथागतसमयमणि वज्रहुंहुं, Romanized Sanskrit: oṃ sarvatathāgatasamayamaṇivajra huṃ huṃ, Literal meaning: Om, all, Tathagata, samaya, jewel, vajra, Hum, Hum.) This is the Dharma wheel mudra. Oṃ sarvatathāgatajayaaparājitavajra huṃ huṃ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཛ་ཡ་ཨ་པ་རཱ་ཛི་ཏ་བཛྲ་ཧཱུྃ་ཧཱུྃ།, Devanagari: ओंसर्वतथागतजयअपराजितवज्रहुंहुं, Romanized Sanskrit: oṃ sarvatathāgatajayaaparājitavajra huṃ huṃ, Literal meaning: Om, all, Tathagata, victory, invincible, vajra, Hum, Hum.) This is the invincible mudra. Oṃ sarvatathāgatadharmadhātumahāmaṇiśikhare harahara huṃ huṃ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་དྷརྨ་དྷཱ་ཏུ་མ་ཧཱ་མ་ཎི་ཤི་ཁ་རེ་ཧ་ར་ཧ་ར་ཧཱུྃ་ཧཱུྃ།, Devanagari: ओंसर्वतथागतधर्मधातुमहामणिशिखरेहरहरहुंहुं, Romanized Sanskrit: oṃ sarvatathāgatadharmadhātumahāmaṇiśikhare harahara huṃ huṃ, Literal meaning: Om, all, Tathagata, dharmadhatu, great, jewel, peak, hara hara, Hum, Hum.) This is the mudra of the Tathagatas turning the wheel of Dharma. Oṃ sarvatathāgatamahāvajrahayaharahara huṃ phaṭ. (Tibetan: ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་བཛྲ་ཧ་ཡ་ཧ་ར་ཧ་ར་ཧཱུྃ་ཕཊ།, Devanagari: ओंसर्वतथागतमहावज्रहयहहरहरहुंफट, Romanized Sanskrit: oṃ sarvatathāgatamahāvajrahayaharahara huṃ phaṭ, Literal meaning: Om, all, Tathagata, great, vajra, haya, hara hara, Hum, Phat.) This is the mudra held by the noble Vajrapani. Oṃ durudurumaṇimaṇimahābindutamaṇisvāhā. (Tibetan: ཨོྃ་དུ་རུ་དུ་རུ་མ་ཎི་མ་ཎི་མ་ཧཱ་བིནྡུ་ཏ་མ་ཎི་སྭཱ་ཧཱ།, Devanagari: ओंदुरुदुरुमणिमणिमहाबिन्दुतमणिस्वाहा, Romanized Sanskrit: oṃ durudurumaṇimaṇimahābindutamaṇisvāhā, Literal meaning: Om, duru duru, jewel, jewel, great, bindu, tamani, svaha.) This is the wish-fulfilling jewel mudra, the mudra of the noble jewel vajra. Oṃ lokalitejayajaya huṃ huṃ. (Tibetan: ཨོྃ་ལོ་ཀ་ལི་ཏེ་ཛེ་ཡ་ཛ་ཡ་ཧཱུྃ་ཧཱུྃ།, Devanagari: ओंलोकलितेजेयजयहुंहुं, Romanized Sanskrit: oṃ lokalitejayajaya huṃ huṃ, Literal meaning: Om, loka, lite, jaya, jaya, Hum, Hum.) The mudras of the four great kings should be held. Oṃ bipulagrapati saṃbhara huṃ. (Tibetan: ཨོྃ་བི་པུ་ལ་གྲ་པ་ཏི་སཾ་བྷ་ར་ཧཱུཾ།, Devanagari: ओंबि पुलग्रपतिसंभरहुं, Romanized Sanskrit: oṃ bipulagrapati saṃbhara huṃ, Literal meaning: Om, bipula, gra pati, sambhara, Hum.) The mudra of the glorious goddess should be held. Oṃ daṃṣṭini saṃ huṃ. (Tibetan: ཨོྃ་དཾ་ཥྚི་ནི་སཾ་ཧཱུྃ།, Devanagari: ओंदंद्ष्टि निसंहूं, Romanized Sanskrit: oṃ daṃṣṭini saṃ huṃ, Literal meaning: Om, dam, shtini, sam, Hum.) This is the threatening mudra of the tusked mother. Oṃ āgamayadrīramucchādatāhāstini huṃ. (Tibetan: ཨོྃ་ཨཱ་ག་མ་ཡ་དྲཱི་ར་མུ་ཙྪ་ད་ཏཱ་ཧཱ་སྟི་ནི་ཧཱུྃ།, Devanagari: ओंआगमयद्रीरमुच्छादताहास्तिनिहुं, Romanized Sanskrit: oṃ āgamayadrīramucchādatāhāstini huṃ, Literal meaning: Om, agamaya, drira, muccha, data, hastini, Hum.) The mudra of the messenger woman should be bound. Oṃ samantaakarivipūraṇitagataka huṃ huṃ phaṭ. (Tibetan: ཨོྃ་སམནྟ་ཨ་ཀ་རི་བི་པཱུ་ར་ཎི་ཏ་ག་ཏ་ཀ་ཧཱུྃ་ཧཱུྃ་ཕཊ།, Devanagari: ओंसमन्तअकरिविपूरणितगतकहुंहुंफट, Romanized Sanskrit: oṃ samantaakarivipūraṇitagataka huṃ huṃ phaṭ, Literal meaning: Om, samanta, akari, vipurani, tagataka, Hum, Hum, Phat.) This is the mudra of all those dwelling in the mandala. The mudra of invocation should be held. Oṃ sarasarabisara huṃ huṃ. (Tibetan: ཨོྃ་ས་ར་ས་ར་བི་ས་ར་ཧཱུྃ་ཧཱུྃ།, Devanagari: ओंस रस रबि सरहुंहुं, Romanized Sanskrit: oṃ sarasarabisara huṃ huṃ, Literal meaning: Om, sara, sara, bisara, Hum, Hum.) This is the lotus mudra. The chapter on the expansion of mudras, the fourth ritual. Then, the ritual of the form of the body that accomplishes all purposes will be explained, uncut canvas, hair.
Chinese
或者画一肘长的，或者两肘长的正方形，由画师斋戒后，在容器表面涂色后，绘制世尊，以一切庄严装饰。于莲花之上讲经安住。绘制被楼房围绕的景象。右侧画手持金刚，十二只手，具有秋季芦苇箭杆般的颜色。手中持有各种兵器。绘制四面，第一面是寂静相，第二面是忿怒相，第三面是咬牙切齿相，第四面是面露忿怒皱纹向上看的面容。头发结成发髻，以一切庄严装饰。于莲花之上半跏趺坐。左侧画菩萨名为宝金刚，绘制四面十六臂。右手中拿着如意宝供养如来，左手中拿着莲花，一只手在呼吸，两只手合掌。其他手中持有各种兵器，三叉戟，轮，金刚杵，宝剑，花朵供养，念珠，盛满芥子的容器，宝剑，经书，佛塔，须弥山。第一面是寂静相。右侧的面容如同大黑天。左侧的面容是人狮子的形状，如同红花树的颜色。上面的面容是转变的面容，于莲花座上半跏趺坐。其下方绘制持螺女，八只手，双膝跪地，显现出精勤供养世尊的姿态。手持金刚的下方绘制吉祥天女，双膝跪地，以装满各种珍宝的容器供养世尊如来。吉祥天女的背后，绘制如信使女般微笑的四臂者，以各种庄严装饰，手持各种兵器。持螺女的背后，绘制身穿白色丝绸衣服，手持鲜花，仰望世尊者。在佛陀世尊的面前，绘制具有七宝颜色的八瓣莲花，茎是青金石，花心是金
English
Or draw one cubit long, or two cubits long square, after the painter has fasted, after coloring the surface of the container, draw the Bhagavan, adorned with all ornaments. Residing on a lotus, teaching the Dharma. Draw the scene surrounded by buildings. On the right, draw Vajrapani, with twelve hands, having the color of an autumn reed arrow shaft. Holding various weapons in his hands. Draw four faces, the first face is peaceful, the second is wrathful, the third is gnashing teeth, the fourth is a wrathful face with wrinkles looking upwards. The hair is tied in a topknot, adorned with all ornaments. Sitting in a half-lotus posture on a lotus. On the left, draw the Bodhisattva named Jewel Vajra, draw four faces and sixteen arms. In the right hand, holding a wish-fulfilling jewel, offering it to the Tathagata, in the left hand holding a lotus, one hand breathing, two hands in prayer. The other hands holding various weapons, trident, wheel, vajra, sword, flower offering, rosary, a container filled with mustard seeds, sword, scripture, stupa, Mount Sumeru. The first face is peaceful. The right face is like Mahakala. The left face is in the shape of a man-lion, like the color of a red flower tree. The upper face is a transformed face, sitting in a half-lotus posture on a lotus seat. Below that, draw the Conch-bearing Woman, with eight hands, kneeling on her knees, showing diligence in offering to the Bhagavan. Below Vajrapani, draw the great goddess Shri Devi, kneeling on her knees, offering a container filled with various jewels to the Bhagavan Tathagata. Behind the great goddess Shri Devi, draw a four-armed figure smiling like a messenger girl, adorned with various ornaments, holding various weapons. Behind the Conch-bearing Woman, draw one wearing white silk clothes, holding flowers, looking up at the Bhagavan. In front of the Buddha Bhagavan, draw an eight-petaled lotus with the colors of the seven jewels, the stem is lapis lazuli, the heart is gol
Chinese
要做土制的东西。在其上要画 Jambudvipa 河的金轮，非常清晰地分开，带有中心，全部燃烧，非常鲜艳。在那莲花旁边，要画四个大国王，穿着盔甲和缝制的衣服，用所有装饰品装饰。在那莲花旁边，要做一个用各种珍宝装饰的池塘。在那池塘边，一个持明者，手里拿着钵和花束，另一只手拿着念珠，跪着仰望如来。在多层房屋旁边，梵天、遍入天、大自在天等在天空的中央用各种鲜花供养薄伽梵。要做诸如此类的身像仪轨。然后，持明者穿着白色的衣服，从初八到十五之间，在身像前念诵一百万遍。然后，会看到身像移动并自身燃烧。会获得无障碍的眼睛。会获得名为“珍宝清净行”的等持。会成为所有持明者的转轮王。会见到所有如来。仅仅念诵，立即从地狱和畜生道中解脱。会舍弃贪欲、嗔恨、愚痴等一切。会远离吝啬的污垢。会具备所有功德。会具备所有安乐。会完全掌握所有善根。会被所有如来加持。会被所有佛和菩萨加持。会被所有天神正确掌握。会被夜叉、罗刹、饿鬼、食肉鬼、阿修罗、迦楼罗、紧那罗、大腹行、人和非人等一切守护。会成为所有国王宫殿中供养的对象。会被授予对所有世界的权力。会完全掌握所有功德和波罗蜜多。
English
An earthen object should be made. On top of that, a golden wheel of the Jambudvipa River should be drawn, very clearly separated, with a center, all burning, and very bright. Next to that lotus, four great kings should be drawn, wearing armor and sewn clothes, adorned with all ornaments. Next to that lotus, a pond adorned with various jewels should be made. On the edge of that pond, a vidyadhara, holding a bowl and a bouquet of flowers in one hand, and a rosary in the other, kneeling and looking up at the Tathagata. Next to the multi-storied house, Brahma, Vishnu, Maheshvara, and others should be depicted in the middle of the sky, offering various flowers to the Bhagavan. Such are the rituals for the image. Then, the vidyadhara, wearing white clothes, should recite one hundred thousand mantras in front of the image from the eighth to the fifteenth day of the waxing moon. Then, the image will be seen moving and burning itself. One will obtain unobstructed eyes. One will obtain the samadhi called "Jewel Pure Conduct." One will become the Chakravartin of all vidyadharas. One will see all the Tathagatas. Just by reciting the mantra, one will immediately be liberated from the hells and the animal realms. One will abandon all attachments, hatred, ignorance, and so forth. One will be free from the stain of miserliness. One will be endowed with all merits. One will be endowed with all happiness. One will perfectly grasp all roots of virtue. One will be blessed by all the Tathagatas. One will be inspired by all the Buddhas and Bodhisattvas. One will be rightly grasped by all the gods. One will be protected by all yakshas, rakshasas, pretas, flesh-eaters, asuras, garudas, kinnaras, mahoragas, humans, and non-humans. One will become worthy of offerings in all royal palaces. One will be empowered over all the worlds. One will completely grasp all qualities and perfections.