Chinese
也會變成。從持明者也不會退轉。也會進入菩薩的行爲，而且也不會退轉。如果以心中所想的儀軌來修持這個，必定會迅速成就。 沒有畫像也可以。沒有沐浴也可以。沒有供養也可以，僅僅是念誦就能夠顯現見到如來身等奇蹟。這個持明次第的區分，是爲了有意義地成就，也是爲了如實地展現教法的力量而宣說的。爲了讓衆生生起無量的信心和歡喜，哪怕只觀察一個名相也好。凡是讀誦這些密咒的那些人，都被一切佛加持。是被金剛持如實守護的。要以虛空藏的儀軌來修持這一切。如果有的話，就以精進和具備，在夜晚以跏趺坐姿，以心中所想的儀軌，並以此來修持。要以這個咒語來守護。還有很多是依靠佛頂、大孔雀明王和金剛頂等來守護的。 那嘛 斯德雷雅 提尾嘎囊 (藏文：ན་མ་སྟྲཻ་ཡ་དྷྭི་ཀཱ་ནཱཾ།，梵文天城體：नमस्त्रैयध्विकानां，梵文羅馬擬音：namas trailokya adhvikānāṃ，漢語字面意思：敬禮三界之主)。 達塔嘎達囊 (藏文：ཏ་ཐཱ་ག་ཏཱ་ནཱཾ།，梵文天城體：तथागतानां，梵文羅馬擬音：tathāgatānāṃ，漢語字面意思：如來)。 薩瓦 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 紮 སརྦ་ཏྲཱ་པྲ་ཏི་ཧ་ཏ་བཱ་པྟི་དྷརྨ་ཏཱ་བ་ལི་ནཱཾ།，梵文羅馬擬音：sarvatra pratihata vāpti dharmatāvalināṃ，漢語字面意思：在一切處無礙獲得正法力者)。 唵阿 (藏文：ཨཾ་ཨ།，梵文天城體：अं अ，梵文羅馬擬音：am a，漢語字面意思：唵阿)。 薩瑪薩瑪薩曼達托 (藏文：ས་མ་ས་མ་ས་མནྟ་ཏོ།，梵文天城體：समसमसमन्ततो，梵文羅馬擬音：samasamasamantato，漢語字面意思：平等平等普一切處)。 阿南達托瓦普提 (藏文：ཨ་ནནྟ་ཏོ་བཱ་པྟི།，梵文天城體：अनन्ततोवाप्ति，梵文羅馬擬音：anantato vāpti，漢語字面意思：無邊獲得)。 薩薩尼哈拉哈拉 (藏文：ཤཱ་ས་ནི་ཧ་ར་ཧ་ར།，梵文天城體：शासनिहरहर，梵文羅馬擬音：śāsani hara hara，漢語字面意思：教令 摧毀 摧毀)。 斯瑪拉斯瑪拉納比嘎達拉嘎布達達瑪德 (藏文：སྨ་ར་སྨ་ར་ཎ་བི་ག་ཏ་རཱ་ག་བུདྡྷ་དྷརྨ་ཏེ།，梵文天城體：स्मरस्मरणविगतरगबुद्धधर्मते，梵文羅馬擬音：smara smaraṇa vigata rāga buddha dharmate，漢語字面意思：憶念 憶念 離貪 佛 法性)。 薩拉斯拉 (藏文：ས་ར་ས་ར།，梵文天城體：सरसर，梵文羅馬擬音：sara sara，漢語字面意思：流動 流動)。 薩瑪瓦拉 (藏文：ས་མ་བ་ལཱ།，梵文天城體：समबला，梵文羅馬擬音：samabalā，漢語字面意思：平等力)。 哈薩哈薩 (藏文：ཧ་ས་ཧ་ས།，梵文天城體：हसहस，梵文羅馬擬音：hasa hasa，漢語字面意思：歡笑 歡笑)。 紮雅紮雅 (藏文：ཏྲ་ཡ་ཏྲ་ཡ།，梵文天城體：त्रयत्रय，梵文羅馬擬音：traya traya，漢語字面意思：救護 救護)。 嘎嘎那瑪哈瓦拉拉夏尼 紮拉紮拉納薩嘎熱 梭哈 (藏文：ག་ག་ན་མ་ཧཱ་བ་ར་ལཀྵ་ཎི་ཛྭཱ་ལ་ཛྭཱ་ལ་ན་སཱ་ག་རེ་སྭཱ་ཧཱ།，梵文天城體：गगनमहावरलक्षणिज्वालज्वालनसागरे स्वाहा，梵文羅馬擬音：gagana mahāvara lakṣaṇi jvāla jvālana sāgare svāhā，漢語字面意思：虛空大殊勝相 光焰 光焰 海 成就)。 這是一切如來的精髓。是持明次第的區分。 然後將要闡述一切廣大區分中共同的思維儀軌的所有細節。在此，菩薩行爲之王進入密咒之門的儀軌有兩種：有方便的和沒有方便的。首先要做的近修也有兩種：過去世的串習和持續不斷地在一個月等時間內念誦百萬遍，從而見到本尊，或者聽到聲音，或者光芒照射到身上，或者見到如來的身像。地點也有兩種：自 性寂靜的山等和自
English
It will also become. It will not degenerate from the vidyādhara. It will also enter the conduct of the Bodhisattva, and it will not degenerate. If you practice this with the ritual you desire in your mind, it will surely be accomplished quickly. It doesn't matter if there is no drawing. It doesn't matter if there is no bathing. It doesn't matter if there is no offering. Just by reciting, wonders such as seeing the body of the Tathagata will occur. This distinction of the vidyādhara sequence is said for the purpose of accomplishing meaningfully and for the purpose of truly showing the power of the teachings. For the sake of generating infinite faith and joy in sentient beings, even if it is just to examine one name. Those who recite these mantras are blessed by all the Buddhas. It is truly protected by Vajradhara. All of these should be accomplished by the ritual of Akashagarbha. If there is power, then with diligence and possession, at night in the vajra posture, with the ritual you desire in your mind, and accomplish with this. Protect with this mantra. There are also many who are protected by the crown, the great peacock, and the vajra peak, etc. Namaḥ streyādhvikānāṃ (Tibetan: ན་མ་སྟྲཻ་ཡ་དྷྭི་ཀཱ་ནཱཾ།, Devanagari: नमस्त्रैयध्विकानां, Romanized Sanskrit: namas trailokya adhvikānāṃ, Literal meaning: Homage to the lords of the three realms). Tathāgatānāṃ (Tibetan: ཏ་ཐཱ་ག་ཏཱ་ནཱཾ།, Devanagari: तथागतानां, Romanized Sanskrit: tathāgatānāṃ, Literal meaning: Tathagatas). Sarvatrāpratihata vāptidharmatāvalināṃ (Tibetan: སརྦ་ཏྲཱ་པྲ་ཏི་ཧ་ཏ་བཱ་པྟི་དྷརྨ་ཏཱ་བ་ལི་ནཱཾ།, Devanagari: सर्वत्राप्रतिहतवाप्तिधर्मतावलिनां, Romanized Sanskrit: sarvatra pratihata vāpti dharmatāvalināṃ, Literal meaning: Those who have unobstructed attainment of the power of Dharma in all places). Aṃ a (Tibetan: ཨཾ་ཨ།, Devanagari: अं अ, Romanized Sanskrit: am a, Literal meaning: Om A). Samasamasamantato (Tibetan: ས་མ་ས་མ་ས་མནྟ་ཏོ།, Devanagari: समसमसमन्ततो, Romanized Sanskrit: samasamasamantato, Literal meaning: Equal equal everywhere). Anantato vāpti (Tibetan: ཨ་ནནྟ་ཏོ་བཱ་པྟི།, Devanagari: अनन्ततोवाप्ति, Romanized Sanskrit: anantato vāpti, Literal meaning: Infinite attainment). Śāsani hara hara (Tibetan: ཤཱ་ས་ནི་ཧ་ར་ཧ་ར།, Devanagari: शासनिहरहर, Romanized Sanskrit: śāsani hara hara, Literal meaning: Command destroy destroy). Smara smaraṇa vigata rāga buddha dharmate (Tibetan: སྨ་ར་སྨ་ར་ཎ་བི་ག་ཏ་རཱ་ག་བུདྡྷ་དྷརྨ་ཏེ།, Devanagari: स्मरस्मरणविगतरगबुद्धधर्मते, Romanized Sanskrit: smara smaraṇa vigata rāga buddha dharmate, Literal meaning: Remembrance remembrance free from attachment Buddha Dharmata). Sara sara (Tibetan: ས་ར་ས་ར།, Devanagari: सरसर, Romanized Sanskrit: sara sara, Literal meaning: Flowing flowing). Samabalā (Tibetan: ས་མ་བ་ལཱ།, Devanagari: समबला, Romanized Sanskrit: samabalā, Literal meaning: Equal strength). Hasa hasa (Tibetan: ཧ་ས་ཧ་ས།, Devanagari: हसहस, Romanized Sanskrit: hasa hasa, Literal meaning: Laughing laughing). Traya traya (Tibetan: ཏྲ་ཡ་ཏྲ་ཡ།, Devanagari: त्रयत्रय, Romanized Sanskrit: traya traya, Literal meaning: Protect protect). Gagana mahāvara lakṣaṇi jvāla jvālana sāgare svāhā (Tibetan: ག་ག་ན་མ་ཧཱ་བ་ར་ལཀྵ་ཎི་ཛྭཱ་ལ་ཛྭཱ་ལ་ན་སཱ་ག་རེ་སྭཱ་ཧཱ།, Devanagari: गगनमहावरलक्षणिज्वालज्वालनसागरे स्वाहा, Romanized Sanskrit: gagana mahāvara lakṣaṇi jvāla jvālana sāgare svāhā, Literal meaning: Space great excellent characteristic flame flame ocean svāhā). This is the essence of all the Tathagatas. It is the distinction of the vidyādhara sequence. Then, all the details of the common contemplation ritual of all the vast distinctions will be explained. Here, the ritual of the king of Bodhisattva conduct entering the door of mantra is twofold: with means and without means. The preliminary retreat to be done is also twofold: familiarity in the past and continuous recitation of a million times in a month, etc., thereby seeing the deity, or hearing a voice, or light touching the body, or seeing the body of the Tathagata. There are also two places: self- naturally secluded mountains, etc., and self-