Chinese
嗡 呢拉姆 巴ra达ra 班匝巴尼 吽 吽 啪。应当如是宣说。 咒语的串珠也是， 寂静时极白，怀爱时极红， 增益时黄色，降伏时黑色， 舍弃一切分别而念诵。 以舒展和收摄的差别， 如所愿般地修习禅定。 应当舍弃不悦意的瑜伽。 金刚手忿怒尊， 对于此依止一切善根的心， 凡是精进者，即是利益。 恒时极喜等善， 不现等极成就， 一切依持极善用， 具依持之结合极寂静， 成就殊胜极成就。 胜乐金刚续中，息灾事业和天部之章节，第一品。 之后，薄伽梵前，菩萨摩诃萨金刚手如是请问： 薄伽梵 导师 金刚持， 祈请宣说息灭障碍之食子， 最胜仪轨， 为利有情我当精进。 如是请问。 之后，薄伽梵开示道： 善哉 金刚持主， 息灭障碍之仪轨和， 成就悉地之仪轨是， 宣说成为一切食子之宝藏。 于极美妙之殊胜器皿中， 饮食和陈设等， 极丰盛地陈设。 以空性之三摩地加持， 从（藏文：བྲུྃ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中生起美妙的器皿， 从（藏文：ཁྃ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）中生出食物，如同虚空之界， 如是观想，念诵此咒： 嗡 阿嘎若 穆康 萨瓦 达玛 南 阿迪亚 努特帕那 瓦达 嗡 阿 吽 啪 梭哈。 如是念诵。 观想为甘露，极增长。 以二倍增长而清净。 于虚空中，从（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）中生出八瓣莲花， 应当观想无量无边， 主尊为 怙主 财宝天王， 为无数夜叉眷属所围绕， 八大龙王供养，迎请。 对于那些夜叉国王， 以充满尘垢之贤瓶， 以及财贤俱尾罗， 真实游牧五嬉戏， 毗支 昆达利等， 以眷属之相围绕主尊。 应当观想于方隅。 无数眷属是共同的。 八大龙王在夜叉之外。 之后以铁钩迎请， 无离主尊和铁钩。 坐骑狮子马等。
English
Oṃ nīlāṃ baradharā vajrapāṇi hūṃ hūṃ phaṭ. It should be proclaimed thus. Those rosaries of mantras are also, Extremely white for pacifying, extremely red for magnetizing, Yellow for increasing, and black for subjugating. Recite, abandoning all discriminations. With the distinction of expanding and contracting, Meditate as you wish. Abandon unfavorable yoga. Vajrapāṇi, the wrathful king, For this mind that relies on all virtues, Whoever strives, that is the benefit. Always extremely joyful, etc., are good. Invisible, etc., are extremely accomplished. All reliance is extremely well-used, virtuous. The union with reliance is extremely solitary. Accomplishment is supremely accomplished. From the Glorious Vajra Below Tantra, the chapter on pacifying activities and deities, is the first. Then, before the Bhagavan, the Bodhisattva Mahāsattva Vajrapāṇi asked thus: Bhagavan, Teacher, Vajradhara, Please explain the supreme ritual of the torma for pacifying obstacles, I will diligently strive for the benefit of sentient beings. Thus he asked. Then, the Bhagavan replied: Well done, chief Vajradhara, The ritual for pacifying obstacles and, The ritual for the means of accomplishment, I will explain, becoming the treasure of all tormas. In a supreme vessel of extreme beauty, Food and offerings, etc., Make them extremely abundant. Through the samādhi of emptiness, From (Tibetan: བྲུྃ་, Sanskrit Devanagari: भ्रुं, Sanskrit Romanization: bhrūṃ, Literal Meaning: Seed Syllable) arises a beautiful vessel, From (Tibetan: ཁྃ་, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Literal Meaning: Seed Syllable) arises food, the realm of space, Contemplate equally and recite this mantra: Oṃ akāro mukhaṃ sarvadharmāṇāṃ ādyanutpannatvād oṃ āḥ hūṃ phaṭ svāhā. Recite thus. Contemplate as nectar and greatly increase. Purify through doubling the increase. In the sky, from (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Meaning: Seed Syllable) arises an eight-petaled lotus, One should contemplate immeasurably, The main deity is Protector Vaiśravaṇa, Surrounded by a multitude of yaksha retinues, Offered to by the eight nāga kings, invite. For those yaksha kings, With a virtuous vase filled with dust, And the virtuous Kubera of wealth, The authentic nomadic five play, Pici Kuṇḍali, etc., Surround the main deity in the manner of retinues. One should contemplate in the directions and intermediate directions. The multitude of billions of retinues is common. The eight nāga kings are outside the yakshas. Then, invite with an iron hook, Inseparable from the main deity and the iron hook. Mounts, lions, and hosts of horses. K
Chinese
總之，觀想一面二臂，持有珍寶燃燒的勝幢，以及珍寶寶瓶，珍寶燃燒的寶劍，刀、矛、樓閣、寶劍鞘，以及揮舞各種武器。召請時，供養鼓等樂器，以及大法螺、米、香等。嗡 毘沙門 薩巴里瓦拉 薩瑪匝 匝 吽 榜 伙。（藏文：ཨོྃ་བཻ་བ་ཤྲ་བ་ཎ་ས་པ་རི་བཱ་ར་ས་མཱ་ཛཿཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城體：ॐ वैश्रवण सपरिवार समा जः जः हुं बं होः，梵文羅馬擬音：om vaishravana saparivara sama jah jah hum bam hoh，漢語字面意思：嗡，毘沙門天，及其眷屬，降臨，降臨，吽，榜，伙。）嗡 毘 梭哈。（藏文：ཨོྃ་བཻ་སྭཱ་ཧཱ།，梵文天城體：ॐ वै स्वाहा，梵文羅馬擬音：om vai svaha，漢語字面意思：嗡，毘，梭哈。）嗡 毘沙門 阿嘎夏 雅 吽 匝。（藏文：ཨོྃ་བཻ་ཤྲ་བ་ཎ་ཨཱ་ཀཪྵ་ཡ་ཧཱུྃ་ཛཿ，梵文天城體：ॐ वैश्रवण आकर्षय हुं जः，梵文羅馬擬音：om vaishravana akarshaya hum jah，漢語字面意思：嗡，毘沙門天，吸引，吽，匝。）這是召請的咒語。嗡 阿彌利塔 昆扎利 哈那 哈那 吽 啪。（藏文：ཨོྃྃ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ，梵文天城體：ॐ अमृत कुण्डलि हन हन हुं फट्，梵文羅馬擬音：om amrita kundali hana hana hum phat，漢語字面意思：嗡，甘露，昆扎利，打擊，打擊，吽，啪。）這是驅逐邪魔的咒語。然後用鮮花等，在虛空中，充分地供養，使之歡喜。嗡 尼藍 巴拉達拉 瓦吉拉 巴尼 阿嘉 亞巴亞地 依芒 巴利 哥利哈那度 薩瑪亞 惹恰度 瑪瑪 薩爾瓦 悉地 昧 札 瑪瑪 嘎瑪 莫嘎 梭哈。（藏文：ཨོྃ་ནཱི་ལཱྃ་པ་ར་དྷ་ར་བཛྲ་པཱ་ཎི་ཨཱ་ཛྙཱ་པ་ཡ་ཏི་ཨི་མྃ་བ་ལི་གྲྀཧྞ་ཏུ། ས་མ་ཡ་རཀྵ་ནྡུ། མ་མ་སརྦྦ་སིདྡྷི་མྨེ་པྲ་ཡཙྪནྟུ་མ་མ་ཀརྨྨཱ་མོ་གྷ་སྭཱ་ཧཱ།，梵文天城體：ॐ नीलाम्बरधर वज्रपाणि आज्ञापयति इमं बलि गृह्णतु समय रक्षन्तु मम सर्व सिद्धि म्मे प्रयच्छन्तु मम कर्मामोघ स्वाहा，梵文羅馬擬音：om nilambara dhara vajrapani ajnapayati imam bali grihnatu samaya rakshantu mama sarva siddhi mme prayachchantu mama karmamogha svaha，漢語字面意思：嗡，身著藍衣者，金剛手，命令，接受此供品，守護誓言，賜予我一切成就，使我的事業成就，梭哈。）嗡 毘沙瓦納亞 梭哈。（藏文：ཨོྃ་བཻ་ཤྲ་བ་ཎཱ་ཡ་སྭཱ་ཧཱ།，梵文天城體：ॐ वैश्रवणाय स्वाहा，梵文羅馬擬音：om vaishravanaya svaha，漢語字面意思：嗡，毘沙門天，梭哈。）嗡 贊巴拉亞 梭哈。（藏文：ཨོྃ་ཛམ་བྷ་ལཱ་ཡ་སྭཱ་ཧཱ།，梵文天城體：ॐ जम्भलाय स्वाहा，梵文羅馬擬音：om jambhalaya svaha，漢語字面意思：嗡，贊巴拉，梭哈。）嗡 普爾納 巴扎拉亞 梭哈。（藏文：ཨོྃ་པཱུརྞ་བྷ་དྲཱ་ཡ་སྭཱ་ཧཱ།，梵文天城體：ॐ पूर्णभद्राय स्वाहा，梵文羅馬擬音：om purnabhadraya svaha，漢語字面意思：嗡，普爾納巴扎拉，梭哈。）嗡 瑪尼 巴扎拉亞 梭哈。（藏文：ཨོྃ་མ་ཎི་བྷ་དྲཱ་ཡ་སྭཱ་ཧཱ།，梵文天城體：ॐ मणिभद्राय स्वाहा，梵文羅馬擬音：om manibhadraya svaha，漢語字面意思：嗡，瑪尼巴扎拉，梭哈。）嗡 庫貝拉亞 梭哈。（藏文：ཨོྃ་ཀུ་བཻ་རཱ་ཡ་སྭཱ་ཧཱ།，梵文天城體：ॐ कुबेराय स्वाहा，梵文羅馬擬音：om kuberaya svaha，漢語字面意思：嗡，庫貝拉，梭哈。）嗡 桑 札那納亞 梭哈。（藏文：ཨོྃ་སྃ་པྲ་ཛྙཱ་ནཱ་ཡ་སྭཱ་ཧཱ།，梵文天城體：ॐ सं प्रज्ञानाय स्वाहा，梵文羅馬擬音：om sam prajnanaya svaha，漢語字面意思：嗡，桑，札那納亞，梭哈。）嗡 古雅 斯塔納亞 梭哈。（藏文：ཨོྃ་གུ་ཧྱ་སྠཱ་ནཱ་ཡ་སྭཱ་ཧཱ།，梵文天城體：ॐ गुह्यस्थानाय स्वाहा，梵文羅馬擬音：om guhyasthanaya svaha，漢語字面意思：嗡，古雅，斯塔納亞，梭哈。）嗡 班吉嘎亞 梭哈。（藏文：ཨོྃ་པཱཉྩི་ཀཱ་ཡ་སྭཱ་ཧཱ།，梵文天城體：ॐ पाञ्चिकाय स्वाहा，梵文羅馬擬音：om panchikaya svaha，漢語字面意思：嗡，班吉嘎亞，梭哈。）嗡 茲比 昆扎利內 梭哈。（藏文：ཨོྃ་ཙི་པི་ཀུཎྜ་ལི་ནེ་སྭཱ་ཧཱ།，梵文天城體：ॐ चिपि कुण्डलिने स्वाहा，梵文羅馬擬音：om chipi kundaline svaha，漢語字面意思：嗡，茲比，昆扎利內，梭哈。）這是供養朵瑪的咒語。然後供養，遣送賓客。解開光芒鐵鉤之後，在解開之時，與送走相同。應當做共同享用的儀軌。出自金剛手下續的朵瑪品，第二品。然後，世尊為了成辦世間的成就，進入名為「世間輪一切生起」的 三摩地，從身體的毛孔中放出光芒，激勵了以多聞天王為首的眷屬，眷屬們聚集在那裡，向世尊頂禮，用珍寶粉末撒向世尊，並這樣祈請道：世尊，我是護法的國王，名為多聞天王之子。為了我守護與法相應者之法，並使其長久住世，如果我宣說秘密，世尊您是否允許我這樣做？世尊開示道：大國王，很好！好好宣說你的秘密吧！我也會隨喜並加持你。所有持金剛者也會加持你。
English
In short, visualize a one-faced, two-armed deity holding a victory banner of burning jewels, a precious jewel vase, a burning jewel sword, a knife, a spear, a tiered palace, a sword sheath, and brandishing various weapons. During the invocation, offer drums and other musical instruments, as well as large conch shells, rice, incense, etc. Om Vaishravana saparivara samaja jah jah hum bam hoh. (Tibetan: ཨོྃ་བཻ་བ་ཤྲ་བ་ཎ་ས་པ་རི་བཱ་ར་ས་མཱ་ཛཿཛཿཧཱུྃ་བྃ་ཧོཿ, Sanskrit Devanagari: ॐ वैश्रवण सपरिवार समा जः जः हुं बं होः, Sanskrit Romanization: om vaishravana saparivara sama jah jah hum bam hoh, Literal Chinese meaning: Om, Vaishravana, and his retinue, come, come, Hum, Bam, Hoh.) Om Vai Svaha. (Tibetan: ཨོྃ་བཻ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वै स्वाहा, Sanskrit Romanization: om vai svaha, Literal Chinese meaning: Om, Vai, Svaha.) Om Vaishravana Akarshaya Hum Jah. (Tibetan: ཨོྃ་བཻ་ཤྲ་བ་ཎ་ཨཱ་ཀཪྵ་ཡ་ཧཱུྃ་ཛཿ, Sanskrit Devanagari: ॐ वैश्रवण आकर्षय हुं जः, Sanskrit Romanization: om vaishravana akarshaya hum jah, Literal Chinese meaning: Om, Vaishravana, attract, Hum, Jah.) This is the mantra for invocation. Om Amrita Kundali Hana Hana Hum Phat. (Tibetan: ཨོྃྃ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ अमृत कुण्डलि हन हन हुं फट्, Sanskrit Romanization: om amrita kundali hana hana hum phat, Literal Chinese meaning: Om, Amrita, Kundali, strike, strike, Hum, Phat.) This is the mantra for dispelling obstacles. Then, with flowers and so on, offer abundantly in the sky, making them joyful. Om Nilambara Dhara Vajrapani Ajnapayati Imam Bali Grihnatu Samaya Rakshantu Mama Sarva Siddhi Mme Prayachchhantu Mama Karmamogha Svaha. (Tibetan: ཨོྃ་ནཱི་ལཱྃ་པ་ར་དྷ་ར་བཛྲ་པཱ་ཎི་ཨཱ་ཛྙཱ་པ་ཡ་ཏི་ཨི་མྃ་བ་ལི་གྲྀཧྞ་ཏུ། ས་མ་ཡ་རཀྵ་ནྡུ། མ་མ་སརྦྦ་སིདྡྷི་མྨེ་པྲ་ཡཙྪནྟུ་མ་མ་ཀརྨྨཱ་མོ་གྷ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ नीलाम्बरधर वज्रपाणि आज्ञापयति इमं बलि गृह्णतु समय रक्षन्तु मम सर्व सिद्धि म्मे प्रयच्छन्तु मम कर्मामोघ स्वाहा, Sanskrit Romanization: om nilambara dhara vajrapani ajnapayati imam bali grihnatu samaya rakshantu mama sarva siddhi mme prayachchhantu mama karmamogha svaha, Literal Chinese meaning: Om, clad in blue, Vajrapani, commands, accept this offering, protect the samaya, grant me all siddhis, make my actions successful, Svaha.) Om Vaishravanaya Svaha. (Tibetan: ཨོྃ་བཻ་ཤྲ་བ་ཎཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वैश्रवणाय स्वाहा, Sanskrit Romanization: om vaishravanaya svaha, Literal Chinese meaning: Om, Vaishravana, Svaha.) Om Jambhalaya Svaha. (Tibetan: ཨོྃ་ཛམ་བྷ་ལཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ जम्भलाय स्वाहा, Sanskrit Romanization: om jambhalaya svaha, Literal Chinese meaning: Om, Jambhala, Svaha.) Om Purna Bhadraya Svaha. (Tibetan: ཨོྃ་པཱུརྞ་བྷ་དྲཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ पूर्णभद्राय स्वाहा, Sanskrit Romanization: om purnabhadraya svaha, Literal Chinese meaning: Om, Purna Bhadra, Svaha.) Om Mani Bhadraya Svaha. (Tibetan: ཨོྃ་མ་ཎི་བྷ་དྲཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ मणिभद्राय स्वाहा, Sanskrit Romanization: om manibhadraya svaha, Literal Chinese meaning: Om, Mani Bhadra, Svaha.) Om Kuberaya Svaha. (Tibetan: ཨོྃ་ཀུ་བཻ་རཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ कुबेराय स्वाहा, Sanskrit Romanization: om kuberaya svaha, Literal Chinese meaning: Om, Kubera, Svaha.) Om Sam Prajnanaya Svaha. (Tibetan: ཨོྃ་སྃ་པྲ་ཛྙཱ་ནཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ सं प्रज्ञानाय स्वाहा, Sanskrit Romanization: om sam prajnanaya svaha, Literal Chinese meaning: Om, Sam, Prajnana, Svaha.) Om Guhyasthanaya Svaha. (Tibetan: ཨོྃ་གུ་ཧྱ་སྠཱ་ནཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ गुह्यस्थानाय स्वाहा, Sanskrit Romanization: om guhyasthanaya svaha, Literal Chinese meaning: Om, Guhya, Sthana, Svaha.) Om Panchikaya Svaha. (Tibetan: ཨོྃ་པཱཉྩི་ཀཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ पाञ्चिकाय स्वाहा, Sanskrit Romanization: om panchikaya svaha, Literal Chinese meaning: Om, Panchika, Svaha.) Om Chipi Kundaline Svaha. (Tibetan: ཨོྃ་ཙི་པི་ཀུཎྜ་ལི་ནེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ चिपि कुण्डलिने स्वाहा, Sanskrit Romanization: om chipi kundaline svaha, Literal Chinese meaning: Om, Chipi, Kundaline, Svaha.) This is the mantra for offering the torma. Then, offer and send away the guests. After releasing the iron hook of light, at the time of release, it is the same as sending them away. The ritual of partaking together should be performed. This is the second chapter, the Torma Chapter, from the Vajrahasta Lower Tantra. Then, the Bhagavan, desiring to accomplish worldly siddhis, entered the samadhi called "The Origin of All Worldly Wheels," emanated rays of light from the pores of his body, and inspired Vaishravana and his retinue. The retinue gathered there, prostrated to the Bhagavan, scattered precious powder, and prayed thus: Bhagavan, I am the king who protects the Dharma, the son of Vaishravana. In order for me to protect the Dharma of those who are in accordance with the Dharma, and to make it last long, if I speak the secret, would the Bhagavan allow me to do so? The Bhagavan said: Great King, very good! Speak your secret well! I will also rejoice and bless you. All the Vajradharas will also bless you.