Chinese
名为“成就”者，是关于从金刚舞所出的所有会众的手印，将要讲述一千个，这是薄伽梵金刚萨埵所说的。从大手印平等持中，以娇姿、微笑等舒展，事业的大手印一百个，全部以舞蹈来成就。以大乐金刚秘密的铁钩，特别地系缚事业手印，即第一百个被殊胜地成就，是金刚誓言天女们的手印。金刚束缚系缚后，在结合中显现，第一殊胜者的秘密大事业手印是另一种。这是所有金刚天女秘密的手印。金刚事业的大供养，以合掌置于头顶后，以事业手印成就故，应与诸根结合。这是所有金刚的大供养天女们的手印。金刚慢母作舞，以娇姿小指等舒展，彼者系缚后作舞，这后者是生起。这是所有金刚的事业存在的誓言成就的大自在主殊胜的手印一百个。金刚合掌从平等持中，全部都应成就。第一殊胜者的伟大事业手印是另一种殊胜，这是所有王妃的手印。五箭合拢系缚后，事业手印一百个安乐，不舒展极喜殊胜，在安乐中显现结合。 这是所有金刚的最极秘密欲天母的手印。以身语意的金刚，如实手印殊胜结合故，事业手印各种各样一百个，第一殊胜者应善加观察。这是所有金刚的身语意金刚天女的手印。金刚天女的喀章嘎，以全部身体作舞，金刚殊胜舞歌唱，名为第一手印大。如何如上广说，妙乐殊胜的手印会众，敲击乐器并歌唱，所有手印的显现一百个。这是所有金刚的天女众的手印，即
English
That which is called "Accomplishment," concerning the mudras of all the assemblies arising from the Vajra Dance, a thousand will be explained, this was spoken by the Blessed One Vajrasattva. From the Great Mudra Samahita, with graceful postures, smiles, etc., unfolded, the great action mudras, a hundred in all, are to be accomplished entirely through dance. Especially binding the action mudra with the great bliss, vajra secret iron hook, that is, the first hundred are supremely accomplished, these are the mudras of the Vajra Samaya Goddesses. After binding the Vajra Bondage, it is manifested within the union, the secret great action mudra of the first supreme one is another. This is the mudra of all the secret Vajra Goddesses. The great offering of Vajra Action, after holding the palms together on the crown of the head, because the action mudra is accomplished, it should be joined with the senses. These are the mudras of all the great offering goddesses of the Vajras. The Vajra Proud Mother dances, unfolding with graceful postures, little fingers, etc., after binding that one, she dances, this latter one is the arising. This is the hundred supreme mudras of the great sovereign lord who has accomplished the samaya where the action of all the vajras exists. From the Vajra Palms Samahita, all should accomplish. The great action mudra of the first supreme one is another supreme one, this is the mudra of all the queens. After gathering and binding the five arrows, the action mudras are a hundred delights, without unfolding the supreme joy, manifestly joined in bliss itself. This is the mudra of the most secret desire goddess of all the vajras. With the vajra of body, speech, and mind, because the supreme mudra is truly joined, the action mudras are various and a hundred, the first supreme one should be well examined. This is the mudra of the vajra goddess of body, speech, and mind of all the vajras. The khatvanga of the Vajra Goddess, dancing with the entire body, singing the supreme vajra dance, it is called the first great mudra. How it was extensively spoken above, the assembly of the supreme delightful mudras, striking musical instruments and singing, a hundred manifestations of all the mudras. This is the mudra of the assembly of the goddesses of all the vajras, that is,
Chinese
手印空性殊胜成就。如是等等无边殊胜。法界平等与不平等。如虚空边际不可数。手印之王赐予殊胜成就。一切殊胜大成就之。大自在殊胜成就故。以虚空一切之机会。于此坛城中善入。令圣者殊胜成就。殊胜之圣者大续部。赐予圣者殊胜之成就。金刚阿阇黎弟子殊胜。彼即信奉之随从者。一切手印之此理。应宣说，非于他人。如是殊胜不变圣者成就安乐之。殊胜清净金刚安乐成就无边果所具。殊胜第一之秘密彼性殊胜身之理。殊胜常恒分别之此理完全至究竟。从殊胜第一所出名为圣者殊胜成就之手印续部圆满。之后一切大菩萨。与金刚持所有之殊胜。金刚持大主尊。祈请于怙主善逝诸佛。一切殊胜大虚空之。成就自在善成就故。一切分别皆摄集之。彼性大菩萨所说。于无分别之诸法。分别之此义说什么。谁于此续于后世。第一之殊胜处如何耶。如是金刚萨埵即。极喜即与贤善即。金刚慢我如何耶。心与菩萨三摩地与。如是金刚金刚持。金刚持大即与。菩提行如何耶。魔与胜魔即。菩提佛陀如何耶。金刚暴恶作终即。 持金刚如何耶。如何第一之种姓生与。 欲望解脱如何耶。如何怙主三尊与。 汝如何是一切即。 第一之精要如何生。 彼为何近精要如何耶。 大乐金刚大之。 有义誓句如何耶。 坛城名为如何说。 彼之异熟如何耶。 以线绘画与观察之。 成就如何说
English
The supreme accomplishment of the hand seal of emptiness. Such as these, infinite and supreme. The equality and inequality of the Dharmadhatu. Like the edge of the sky, immeasurable. The queen of hand seals bestows supreme accomplishment. For the sake of the supreme accomplishment of all supreme great attainments. By the opportunity of all of space. Thoroughly enter into this mandala. Making the holy one supremely accomplished. The supreme holy one, the great tantra. Bestows the supreme accomplishment of the holy one. The vajra master, the supreme disciple. He is the follower of faith. This principle of all hand seals. Should be taught, not to others. Thus, the supreme, unchanging, holy accomplishment of bliss. Supremely pure, vajra bliss accomplishment, possessing endless fruits. The secret reality of the supreme first, the principle of the supreme body. This principle of supreme permanence and discrimination is completely ultimate. From the supreme first, the tantra of hand seals called the supreme accomplishment of the holy one is complete. Then, all the great Bodhisattvas. With the supreme of all Vajra Holders. The great Vajra Holder, the main lord. Pray to the Protector, the Sugatas. Of all supreme great space. For the sake of the well-accomplished attainment of power. Gathering all discriminations. That reality is spoken by the great Bodhisattva. To the non-discriminating dharmas. What is the meaning of this discrimination that is spoken? Who will have this tantra in the future? How is the supreme first place? Likewise, Vajrasattva himself. Extreme joy itself and goodness itself. How is Vajra Pride self? Mind and Bodhisattva, Samadhi and. Likewise, Vajra, Vajra Holder. The great Vajra Holder himself and. How is the conduct of Bodhi? Mara and the Victor over Mara himself. How is Bodhi Buddha? Vajra fierce, the one who makes an end himself. How is Vajrapani? How does the first lineage arise and. How are desire and liberation? How are the three protectors and. How are you all? How did the first essence arise? What is that near essence? How is the great bliss, the great Vajra's. Meaningful Samaya? How is the mandala called? What is its Vipaka? By drawing lines and observing. How is accomplishment spoken of?
Tibetan
་པ་ལགས། །གསང་བ་ལྔ་ཡི་དེ་བདེ་བ། །ཇི་ལྟར་གྱུར་པ་ཇི་ལྟ་བུ། །དཀྱིལ་འཁོར་བདག་པོ་རྣམས་དང་ནི། །རིགས་རྣམས་གསལ་བ་ཇི་ལྟར་ལགས། །ཐམས་ཅད་དབང་བསྐུར་དེ་ཉིད་དང་། །ཕྱག་མཚན་ཚོགས་ཀྱི་དེ་ཉིད་དང་། །ཐམས་ཅད་དགུག་གཞུག་མཆོད་པ་ཆེ། །བདག་བྱིན་བརླབས་སོགས་སྒྲུབ་པ་ཆེ། །དེ་ནི་དེ་ཉིད་གསང་བ་དང་། །དོན་ཡོད་པ་ ནི་མཆོག་ཉིད་དེ། །མི་འགྱུར་དམ་པ་འགྲུབ་པའི་ཕྱིར། །ཐམས་ཅད་བདག་ཅག་རྣམས་ལ་གསུངས། །ཞེས་བྱ་བ་བཅོམ་ལྡན་འདས་དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་ཀྱི་མཆོག་གི་མདོ་གསུངས་སོ། །དེ་ནས་སྟོན་པ་རྡོ་རྗེ་འཛིན། །རྟོག་པ་ཀུན་གྱི་བདག་པོ་ནི། ། ཐེ་ཙོམ་ཚོགས་རྣམས་གསན་ནས་སུ། །འདི་ཡི་ལན་ནི་གསུངས་པ་ཡིན། །དེ་ལ་རྟོག་པའི་དོན་གྱི་རྒྱུད་ཅི་ལྟར་ཡིན་ཞེ་ན། རྣམ་རྟོག་མེད་པའི་ཆོས་རྣམས་ལས། །སེམས་ཅན་དོན་ནི་ཡོངས་བརྟགས་པས། །དེས་ནི་རྟོག་པར་གསུངས་པ་སྟེ། །རྟོག་པ་ཡོངས་སུ་དག་ཕྱིར་རོ། །དེ་ནས་རྒྱུད་ཕྱི་མ་ཇི་ལྟར་ཡིན་ཞེ་ན། རྒྱུད་ནི་རྒྱུན་ཞེས་བྱ་བར་བཤད། །ཕྱི་མ་སྔར་དང་ཡང་དག་བྱུང་། །དེ་ཉིད་གསང་བའི་གསང་བ་དང་། །ཕྱི་མ་དང་བཅས་རྒྱུད་དུ་འདོད། །དེ་ལ་དང་པོ་གནས་ཞེས་བྱ་བའི་རྒྱུད་ཇི་ལྟར་ཡིན་ཞེ་ན། ནམ་མཁའ་ཀུན་ལ་རབ་ཏུ་གནས། །རྡོ་རྗེ་ཀུན་མཆོག་རང་བཞིན་མཆོག །བདེ་བ་ཆེན་པོ་དགའ་བ་ཆེའི། །གྲོང་ཁྱེར་དེར་ནི་མི་འགྱུར་མཆོག །ཅེས་བྱ་བ་བཅོམ་ལྡན་འདས་རྡོ་རྗེ་སེམས་དཔའ་རྟོག་པ་ཐམས་ཅད་ཀྱི་རྟོག་པའི་དེ་ཁོ་ན་ཉིད་ཅེས་བྱ་བ་འདི་གསུངས་སོ། །དེ་ལ་ཐོག་མ་ཐ་མ་མེད་པའི་རྡོ་རྗེ་སེམས་དཔའ་ཇི་ལྟར་ཡིན་ཞེ་ན། ནམ་མཁའ་སྐྱེ་བ་མཚན་ལྡན་ཕྱིར། །ཐོག་མ་ཐ་མ་མེད་པའི་མཆོག །སེམས་དཔའ་རྡོ་རྗེ་ཆེ་རང་བཞིན། །རྡོ་རྗེ་སེམས་དཔའ་ཞེས་བྱར་བརྗོད། །དེ་ནས་བཅོམ་ལྡན་འདས་དེ་གང་ཡིན་ཞེ་ན། ཀུན་མཆོག་དངོས་གྲུབ་ཆེན་པོ་ཡི། །དབང་ཕྱུག་ཆེན་པོ་ལྷག་པའི་ལྷ། །རྡོ་རྗེ་འཛིན་པ་ཀུན་གྱི་རྒྱལ། །རབ་ཏུ་དགའ་བ་མི་འགྱུར་མཆོག །དེ་ལ་བཅོམ་ལྡན་འདས་དགའ་བ་ཆེན་པོ་ཉིད་ཇི་ལྟར་ཡིན་ཞེ་ན། ཉེས་པ་མེད་ཅིང་ཤིན་ཏུ་རྟག །འདོད་ཆགས་ཀུན་གྱི་རྗེས་ཆགས་པ། །དེ་ཉིད་འདི་ཡིས་གསང་བ་འདི། །འདོད་ཆགས་ཆེན་པོ་དགའ་བ་ཆེ། །དེ་ལ་ཅི་ཀུན་ཏུ་བཟང་པོ་ཉིད་ཇི་ལྟར་ཡིན་ཞེ་ན། ཤིན་ཏུ་དག་པ་ཀུན་གྱི་མཆོག །གདོད་ནས་གྲོལ་བ་དེ་བཞིན་གཤེགས། །ཀུན་ཏུ་བཟང་པོ་ཀུན་བདག་ཉིད། །བྱང་ཆུབ་སེམས་དཔའི་ཆོ་ག་མཆོག །དེ་ལ་རྡོ་རྗེ་བསྙེམས་པའི་བདག་པོ་བཅོམ་ལྡན་ འ
Chinese
拉尊，五种秘密的彼乐，如何变化，是何等模样？坛城的主尊们以及各部如何显现？一切灌顶之本体，手印众之本体，一切勾招遣返大供养，自加持等大成就。那是彼本体之秘密，有义乃是胜妙，为了成就无变之圣，一切皆为我等宣说。如是，薄伽梵一切如来之胜妙经已宣说。此后，导师金刚持，一切分别之主尊，听闻疑惑之众后，宣说了此之答复。其中，分别之义的续如何？从无分别之诸法中，为了利益有情而完全分别，因此宣说了分别，为了完全清净分别。此后，后续如何？续被解释为连续，后续与先前完全相同，彼本体是秘密中的秘密，与后续一起称为续。其中，最初名为住之续如何？于一切虚空中安住，金刚一切胜妙自性殊胜，大乐大喜之城中，乃是不变之胜妙。如是，薄伽梵金刚萨埵一切分别之分别的真如已宣说。其中，无始无终之金刚萨埵如何？虚空生者具相故，无始无终之殊胜，心金刚大自性，称为金刚萨埵。此后，薄伽梵是何者？一切殊胜大成就之，大自在者超胜之天，金刚持一切之王，极喜无变之殊胜。其中，薄伽梵大喜本身如何？无过且极常恒，贪欲一切之后贪，彼本体以此秘密，大贪大喜。其中，如何是一切贤善本身？极清净一切之殊胜，本初解脱如来，一切贤善一切之自体，菩提萨埵之仪轨殊胜。其中，金刚傲慢之主薄伽梵
English
Lajun, how does the bliss of the five secrets transform, and what is its appearance? How do the lords of the mandala and the various families manifest? The very essence of all empowerments, the very essence of the assembly of hand gestures, all summoning and dispelling, great offerings, self-blessings, and other great accomplishments. That is the secret of that very essence, and meaningfulness is supreme. For the sake of accomplishing the unchanging sacredness, all is spoken to us. Thus, the supreme sutra of the Bhagavan, the Tathagata of all, is spoken. Thereafter, the teacher Vajradhara, the lord of all discriminations, having heard the assembly of doubts, spoke this answer. Among them, what is the tantra of the meaning of discrimination? From the dharmas without discrimination, by completely discriminating for the benefit of sentient beings, therefore discrimination is spoken, for the sake of completely purifying discrimination. Thereafter, what is the subsequent tantra? Tantra is explained as continuity, the subsequent is exactly the same as the previous, that very essence is the secret of secrets, and together with the subsequent is called tantra. Among them, what is the tantra initially called "abiding"? Abiding completely in all of space, Vajra is all supreme, its nature is supreme, in the city of great bliss and great joy, it is the unchanging supreme. Thus, the Bhagavan Vajrasattva, the thusness of the discrimination of all discriminations, is spoken. Among them, how is the Vajrasattva without beginning or end? Because space is born with characteristics, the supreme without beginning or end, the great nature of the mind Vajra, is called Vajrasattva. Thereafter, who is the Bhagavan? The great lord of all supreme great accomplishments, the god who is superior, the king of all Vajradharas, the supreme of great joy and immutability. Among them, how is the Bhagavan great joy itself? Without fault and extremely constant, following all desires, that very essence is this secret, great desire and great joy. Among them, how is it that all is good itself? Extremely pure, the supreme of all, primordially liberated Tathagata, all good, the self of all, the supreme ritual of the Bodhisattva. Among them, the lord of Vajra pride, the Bhagavan