Chinese
为利有情之故，以愿力为所缘，乃至地基之下，思维风之坛城。从ཡཾ（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）字所生，如弓形，具蓝色，以胜幢为相，思维之，乃烟雾之萦绕。其上从རཾ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）字，乃火之殊胜坛城，三棱形，其色红，火焰之萦绕，炽盛而红，如亿万太阳般存在，思维以金刚杵为相。其上水性亦然，从བཾ（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水）字，化为殊胜之宝瓶，圆形且具光芒之萦绕，亦如雪。其上所思维者，从ལཾ（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：地）字所生，具黄色，四方形且以金刚杵为相，黄色光芒之众萦绕。其上瑜伽士所修者，乃山王须弥山，四角为四宝之自性，八峰庄严。སུཾ（藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：善）字所生，乃善妙，善妙光芒中之最胜。其上所修者，从བྲུཾ་（藏文：བྲུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字所生为观察，彼完全变化为殊胜之轮，思维为宫殿。四方形且具四门，以四马厩庄严，以网及半网装饰，以幡及花束庄严，所有角落之处，以及门框之边沿，皆以金刚宝装饰。外之坛城描绘线条，绘制八瓣莲花，种种颜色中最殊胜，具莲心及花蕊，一切皆为清净之座。其中心为月亮，光明之自性无垢染，其上为阿 अली（藏文：ཨ་ལི་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：元音）里和嘎 kā（藏文：ཀཱ་ལི་，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：辅音），中心以བཾ（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水）字庄严。其中心所立之主尊，乃金刚亥母瑜伽母，四面十二臂，三眼极具贪恋。于座上半跏趺坐，以极其美妙之姿起舞。身着方 डायरेक्शन之衣，头发散开，一半为中央自在天之面容，白色和红色以及如此之身形，以颅骨为头饰庄严，手持金刚铃及手印，莲花围绕且具轮，额头有燃烧之手印，以及人皮之上衣，手持颅骨杖卡杖嘎，并持绳索铁钩，
English
For the sake of benefiting sentient beings, focus on the object of aspiration through the power of prayer. Until the base of the earth, contemplate the mandala of wind. Arising from the letter yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind), shaped like a bow, possessing blue color, marked with a victory banner, contemplate it as a swirling of smoke. Above that, from raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire), is the supreme mandala of fire, triangular in shape, its color red, a swirling of flames, blazing and red, existing like a billion suns, contemplate it marked with a vajra. Above that, the nature of water also, from vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Water), transforms into a supreme vase, round and possessing a swirling of light rays, also like snow. Above that, what is to be contemplated, arising from laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Earth), possessing yellow color, quadrilateral and marked with a vajra, a swirling of yellow light rays. Above that, what the yogi meditates upon, is the king of mountains, Mount Sumeru, its four corners being the nature of the four precious jewels, adorned with eight peaks. Arising from suṃ (藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：Good), is goodness, the supreme of good light rays. Above that, what is to be meditated upon, arising from bhrūṃ (藏文：བྲུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed Syllable), is observation, that completely transforms into a supreme wheel, contemplate it as a palace. Quadrilateral and possessing four doors, adorned with four horse stables, decorated with nets and half-nets, adorned with banners and flower clusters, in all the corners, and at the borders of the door frames, all are adorned with vajra jewels. The outer mandala draws lines, draws an eight-petaled lotus, the most supreme of various colors, possessing a lotus heart and filaments, all being a seat of purity. In its center is a portion of the moon, the nature of clarity without stain, above that are the Ali अली (藏文：ཨ་ལི་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Vowels) and Kali का (藏文：ཀཱ་ལི་，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：Consonants), the center adorned with vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Water). The main deity standing in its center is Vajravarahi Yogini, with four faces and twelve arms, three eyes extremely attached. Sitting in a half-lotus posture on the seat, dancing with extreme beauty. Wearing garments of the directions, hair unbound, half of the face being that of the central Ishvara, white and red and such a form, adorned with a garland of skulls, holding a vajra bell and mudra, surrounded by lotuses and possessing a wheel, on the forehead is a burning mudra, and an upper garment of human skin, holding a skull staff khatvanga, and holding a rope and iron hook,
Chinese
弯曲的钩刀在头顶，四面容颜乃梵天之相。 蓝色、黄色与绿色的，美好容颜令人愉悦。 面容显露龇牙咧嘴之相，半月装饰于顶。 各种金刚作为头饰庄严，圆满赐予一切成就。 天女以六种手印装饰，八段锦作为腰带。 腰带发出细微的响声，脚镯也使之更加美丽。 臂钏使之更加美观，额头饰有金刚链。 手印以金刚为标志，极其美丽动人。 东面的花瓣上是空行母，狮面母令人恐惧。 北面方向是猪面母，天女罗摩令人畏惧。 西面是天女象面，断生母是忿怒相。 南面是天女美貌母，马面形象尤为突出。 三眼具备各种形象，手持颅骨杖和卡杖。 头顶持有弯刀，赤身裸体头发散乱。 以舞蹈之姿，显得非常美丽，于本尊座上半跏趺坐。 凶猛而残暴，令人畏惧，怖畏金刚和时母。 被天女的双足踩在脚下，火等四隅之处。 菩提心等容器，放置于宝瓶之上。 如海螺和白莲般洁白，东北等四个方向。 绘制六辐轮，轮的中央应绘制。 四种部族天女是，天女嘛嘛枳和眼。 灯明母和白衣母等，蓝色、白色和红色。 天女金刚部族自在母，白色、蓝色和红色。 天女是常恒部族之母，绿色、白色和红色。 天女是事业部族之母，红色、黄色和绿色。 天女从莲花部族所生，三眼头发散乱。 持有方位的衣物，一切饰品皆圆满。 以六种手印庄严自身，手持颅骨杖和卡杖。 自身四种标志是，金刚、轮、十字杵。 以及红色莲花，至高无上，同样全部持有铃。 莲花环绕于身，四魔被双足踩踏。 伴随着舞蹈，面带笑容，安住于各种莲花月轮之中
English
The curved hook knife is on the head, the four faces are like Brahma. Blue, yellow, and green, the beautiful faces are pleasing. The face shows a grinning appearance, with a half-moon adorning the top. Various vajras are adorned as headdresses, perfectly bestowing all accomplishments. The goddess is adorned with six mudras, and the eight-section brocade serves as a belt. The belt makes a subtle sound, and the anklets also make it more beautiful. The armlets make it more beautiful, and the forehead is adorned with a vajra chain. The mudras are marked with vajras, extremely beautiful and moving. On the eastern petal is the dakini, the lion-faced mother is terrifying. In the northern direction is the pig-faced mother, the goddess Lama is frightening. In the west is the elephant-faced goddess, the severed-birth mother is wrathful. In the south is the beautiful goddess, the horse-faced image is particularly prominent. The three eyes possess various images, holding a skull staff and khatvanga. The top of the head holds a curved knife, naked with disheveled hair. With a dancing posture, she appears very beautiful, sitting in a half-lotus posture on the deity's seat. Fierce and violent, frightening, Bhairava and Kalaratri. Trampled under the feet of the goddess, in the four corners of fire, etc. Vessels such as bodhicitta are placed on top of the vase. As white as conch shells and white lotuses, in the four directions of northeast, etc. Draw a six-spoked wheel, and in the center of the wheel, draw. The four tribal goddesses are, Goddess Mamaki and Eye. Dipamkara and White-Clothed Mother, etc., blue, white, and red. Goddess Vajra clan's sovereign mother, white, blue, and red. The goddess is the mother of the eternal clan, green, white, and red. The goddess is the mother of the karma clan, red, yellow, and green. The goddess is born from the lotus clan, with three eyes and disheveled hair. Holding the clothes of the directions, all ornaments are complete. Adorning herself with six mudras, holding a skull staff and khatvanga. Her own four symbols are, vajra, wheel, crossed vajra. And the red lotus, supreme of the supreme, likewise all holding bells. The lotus circles around the body, the four maras are trampled under the feet. Accompanied by dance, with a smiling face, dwelling in various lotus moon mandalas.