Chinese
以极恭敬之心，我。 以恭敬之事，善加明辨。 往昔之愚昧将不复存在， 证得佛陀之位，为时不远。 以虔诚之心恒常精进， 寿命与无病将得以增长。 风轮之瑜伽母， 具力勇士之智慧母。 具足金刚风之分别， 融入于大心中。 一切勇士之和合， 金刚萨埵，安乐之至尊。 金刚空行，如来。 薄伽梵主如是说。 吉祥空行海瑜伽母续之大王中，关于手印与手印之答复，名为勇士智慧母之仪轨之特征，即第三十章。 一切界之ཙྪོ་མ་ཀ། 祈请薄伽梵垂示。 何为无垢事物之表征？ 请听我说，成就女。 以牙齿完全咬住嘴唇， 以乐受吸吮བོལླ། 前往后，以智慧善示， 如是语之词句。 以外母之字母结合， 具备三十中之六， 以手印与手印之 答复，由此区分誓言。 ཀ་ཁ་ག་གྷ་ང་ཀཾ། （藏文，梵文天城体：क ख ग घ ङ कं，梵文罗马拟音：ka kha ga gha ṅa kaṃ，汉语字面意思：卡 喀 嘎 嘎 阿 康。） ཙ་ཚ་ཛ་ཛྷ་ཉ་ཙཾ། （藏文，梵文天城体：च छ ज झ ञ चं，梵文罗马拟音：ca cha ja jha ña caṃ，汉语字面意思：扎 叉 匝 匝 阿 仓。） ཊ་ཋ་ཌ་ཌྷ་ཎ་ཊཾ། （藏文，梵文天城体：ट ठ ड ढ ण टं，梵文罗马拟音：ṭa ṭha ḍa ḍha ṇa ṭaṃ，汉语字面意思：吒 咤 达 达 纳 吒。） ཏ་ཐ་ད་དྷ་ན་ཏཾ། （藏文，梵文天城体：त थ द ध न तं，梵文罗马拟音：ta tha da dha na taṃ，汉语字面意思：达 塔 达 达 纳 达。） པ་ཕ་བ་བྷ་མ་པཾ། （藏文，梵文天城体：प फ ब भ म पं，梵文罗马拟音：pa pha ba bha ma paṃ，汉语字面意思：巴 帕 巴 巴 玛 邦。） ཡ་ར་ལ་ཝ་ཧ་ཡཾ། （藏文，梵文天城体：य र ल व ह यं，梵文罗马拟音：ya ra la va ha yaṃ，汉语字面意思：亚 惹 拉 瓦 哈 扬。） 如是瑜伽母给予， 手印之答复再次是： ཀཱ་ཁཱ་གཱ་གྷཱ་ངཱ་ཀཿ། （藏文，梵文天城体：का खा गा घा ङा कः，梵文罗马拟音：kā khā gā ghā ṅā kaḥ，汉语字面意思：喀啊 喀啊 嘎啊 嘎啊 阿啊 喀。） ཙཱ་ཚཱ་ཛཱ་ཛྷཱ་ཉཱ་ཙཿ། （藏文，梵文天城体：चा छा जा झा ञा चः，梵文罗马拟音：cā chā jā jhā ñā caḥ，汉语字面意思：叉啊 叉啊 匝啊 匝啊 阿啊 叉。） ཊཱ་ཋཱ་ཌཱ་ཌྷཱ་ཎཱ་ཊཿ། （藏文，梵文天城体：टा ठा डा ढा णा टः，梵文罗马拟音：ṭā ṭhā ḍā ḍhā ṇā ṭaḥ，汉语字面意思：咤啊 咤啊 达啊 达啊 纳啊 咤。） ཏཱ་ཐཱ་དཱ་དྷཱ་ནཱ་ཏཿ། （藏文，梵文天城体：ता था दा धा ना तः，梵文罗马拟音：tā thā dā dhā nā taḥ，汉语字面意思：塔啊 塔啊 达啊 达啊 纳啊 塔。） པཱ་ཕཱ་བཱ་བྷཱ་མཱ་པཿ། （藏文，梵文天城体：पा फा बा भा मा पः，梵文罗马拟音：pā phā bā bhā mā paḥ，汉语字面意思：帕啊 帕啊 巴啊 巴啊 玛啊 帕。） ཡཱ་རཱ་ལཱ་ཝཱ་ཧཱ་ཡཿ། （藏文，梵文天城体：या रा ला वा हा यः，梵文罗马拟音：yā rā lā vā hā yaḥ，汉语字面意思：亚啊 惹啊 拉啊 瓦啊 哈啊 亚。） 如是知晓手印之差别后， 乃一切有情之门闩。 二穴之善结合， 一切亦如字母。 于下与上聚合后， 瑜伽与瑜伽母无二。 以四刹那之真实， 彼即四喜亦如是。 四部与四轮， ཨེ་བཾ་མ་ཡཱ་（藏文，梵文天城体：एवं माया，梵文罗马拟音：evaṃ māyā，汉语字面意思：如是 幻。）诸身乃， 于此续中如经般宣说， 广说于他处当了知。 以小母之善结合， 仪轨当以咒知晓。 与虚空等同之门闩鬘， 乃空行母之行境。 语亦是语之自性主， 趋近于止息。 甚深秘密之心与心所， 以未明之终获证， 珍宝金刚中
English
With utmost reverence, I. With reverent actions, discern well. The ignorance of the past will cease, Attaining Buddhahood will not be long. With constant devotion and diligence, Life and health will increase. The yogini of the wind wheel, The wise mother of powerful heroes. Possessing the distinction of Vajra wind, Will dissolve into the great mind. From the union of all heroes, Vajrasattva, the supreme bliss. Vajra Dakini, Tathagata. The Bhagavan Lord thus spoke. From the great king of the glorious Dakini Ocean Yogini Tantra, concerning the mudras and the responses to mudras, named "The Characteristics of the Ritual of the Wise Mother of Heroes," which is the thirtieth chapter. ཙྪོ་མ་ཀ of all realms. I beseech the Bhagavan to reveal. What is the symbol of the stainless object? Please listen, accomplishing woman. Completely holding the lips with the teeth, Sucking the bolla with pleasure. Having gone forth, showing wisdom well, Uttering words of such speech. By the combination of the letters of the outer mother, Possessing six of the thirty, By the mudra and the response to the mudra, Distinguish the vows from this. ཀ་ཁ་ག་གྷ་ང་ཀཾ། (Tibetan, Devanagari: क ख ग घ ङ कं, Romanized Sanskrit: ka kha ga gha ṅa kaṃ, Literal Chinese meaning: Ka Kha Ga Gha Nga Kam.) ཙ་ཚ་ཛ་ཛྷ་ཉ་ཙཾ། (Tibetan, Devanagari: च छ ज झ ञ चं, Romanized Sanskrit: ca cha ja jha ña caṃ, Literal Chinese meaning: Tsa Tsha Dza Dzha Nya Tsam.) ཊ་ཋ་ཌ་ཌྷ་ཎ་ཊཾ། (Tibetan, Devanagari: ट ठ ड ढ ण टं, Romanized Sanskrit: ṭa ṭha ḍa ḍha ṇa ṭaṃ, Literal Chinese meaning: Ta Tha Da Dha Na Tam.) ཏ་ཐ་ད་དྷ་ན་ཏཾ། (Tibetan, Devanagari: त थ द ध न तं, Romanized Sanskrit: ta tha da dha na taṃ, Literal Chinese meaning: Ta Tha Da Dha Na Tam.) པ་ཕ་བ་བྷ་མ་པཾ། (Tibetan, Devanagari: प फ ब भ म पं, Romanized Sanskrit: pa pha ba bha ma paṃ, Literal Chinese meaning: Pa Pha Ba Bha Ma Pam.) ཡ་ར་ལ་ཝ་ཧ་ཡཾ། (Tibetan, Devanagari: य र ल व ह यं, Romanized Sanskrit: ya ra la va ha yaṃ, Literal Chinese meaning: Ya Ra La Va Ha Yam.) If the yogini gives thus, The response to the mudra is again this: ཀཱ་ཁཱ་གཱ་གྷཱ་ངཱ་ཀཿ། (Tibetan, Devanagari: का खा गा घा ङा कः, Romanized Sanskrit: kā khā gā ghā ṅā kaḥ, Literal Chinese meaning: Ka Kha Ga Gha Nga Kah.) ཙཱ་ཚཱ་ཛཱ་ཛྷཱ་ཉཱ་ཙཿ། (Tibetan, Devanagari: चा छा जा झा ञा चः, Romanized Sanskrit: cā chā jā jhā ñā caḥ, Literal Chinese meaning: Tsa Tsha Dza Dzha Nya Tsah.) ཊཱ་ཋཱ་ཌཱ་ཌྷཱ་ཎཱ་ཊཿ། (Tibetan, Devanagari: टा ठा डा ढा णा टः, Romanized Sanskrit: ṭā ṭhā ḍā ḍhā ṇā ṭaḥ, Literal Chinese meaning: Ta Tha Da Dha Na Tah.) ཏཱ་ཐཱ་དཱ་དྷཱ་ནཱ་ཏཿ། (Tibetan, Devanagari: ता था दा धा ना तः, Romanized Sanskrit: tā thā dā dhā nā taḥ, Literal Chinese meaning: Ta Tha Da Dha Na Tah.) པཱ་ཕཱ་བཱ་བྷཱ་མཱ་པཿ། (Tibetan, Devanagari: पा फा बा भा मा पः, Romanized Sanskrit: pā phā bā bhā mā paḥ, Literal Chinese meaning: Pa Pha Ba Bha Ma Pah.) ཡཱ་རཱ་ལཱ་ཝཱ་ཧཱ་ཡཿ། (Tibetan, Devanagari: या रा ला वा हा यः, Romanized Sanskrit: yā rā lā vā hā yaḥ, Literal Chinese meaning: Ya Ra La Va Ha Yah.) Having thus known the difference of the mudras, It is the latch of all sentient beings. The good union of the two holes, Everything is also like letters. Having gathered below and above, Yoga and yogini are non-dual. By the truths of the four instants, That itself is the four joys as well. The four classes and the four wheels, ཨེ་བཾ་མ་ཡཱ་ (Tibetan, Devanagari: एवं माया, Romanized Sanskrit: evaṃ māyā, Literal Chinese meaning: Thus Illusion.) the bodies are, In this tantra, they are taught as sutras, To be understood in detail elsewhere. By the good union of the small mother, The ritual should be known by mantra. The garland of latches equal to the sky, Is the very conduct of the Khechara mother. Speech is also the master of the nature of sound, Approach going near to cessation. The great secret mind and mental factors, By obtaining the unmanifested end, In the precious vajra