Chinese
思维从坛城身体的倾斜处出现的水，散布于金刚日轮之上。自身具有金刚吽（藏文：རྡོ་རྗེ་ཧཱུྃ།，梵文天城体：वज्र हूँ，梵文罗马拟音：vajra hūṃ，汉语字面意思：金刚 吽）的结合，从四面发出四个吽（藏文：ཧཱུྃ།，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）声。观想金刚吽（藏文：རྡོ་རྗེ་ཧཱུྃ།，梵文天城体：वज्र हूँ，梵文罗马拟音：vajra hūṃ，汉语字面意思：金刚 吽）的百手结印，在指尖观想两个吽（藏文：ཧཱུྃ།，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，思维从那发出的火焰链能遣除云雾。念诵吉祥金刚吽（藏文：རྡོ་རྗེ་ཧཱུྃ།，梵文天城体：वज्र हूँ，梵文罗马拟音：vajra hūṃ，汉语字面意思：金刚 吽）的咒语也可以。以此结合，能遣除坛城外围八肘之内的障碍。以大坛城的结合，在外绘制外围坛城。那的中央是莲花，白色美丽。在中央安住日轮，观想智慧种子字。在风和火的中央安住，观想水之坛城。在威猛坛城的中央，善妙观想明亮的坛城。以月亮金刚的结合，应当观想金刚空行母。一面四臂，右腿伸展坐在象座上。三眼，头发散开为饰。身形美好，年轻圆满。以颅骨鬘装饰，颜色红色，光彩明亮。穿着非常美丽的衣服，拿着燃烧的剑和颅骨，拉满弓箭。喜血，从啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字生出。红色光芒的链条纷乱，令怖畏者也感到怖畏。在四方形上，观想具有四门的空行母之轮。悬挂神圣的幡和风幡，悬挂各种各样的衣服。尸陀林，砖等，用五种颜色的颜料，在四肘的范围内，坛城，善业等。然后是水池，用蓝色颜料涂抹，绘制波涛水纹等，绘制充满颜色的形象，绘制鱼和摩羯鱼等各种各样的生物，外围用乌鸦等装饰。然后以此仪轨，祈请大智者和八龙。在四门，两条蛇头交错，尾巴缠绕四个角。东方是龙王无边，颜色如蓝色莲花，有七个头。
English
Thinking that the water arising from the slope of the mandala's body scatters on the vajra sun circle. Since oneself is endowed with the union of Vajra Hum (藏文：རྡོ་རྗེ་ཧཱུྃ།，梵文天城体：वज्र हूँ，梵文罗马拟音：vajra hūṃ，汉语字面意思：Vajra Hum), proclaiming four Hums (藏文：ཧཱུྃ།，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) from the four faces. Meditating on two Hums (藏文：ཧཱུྃ།，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the tips of the fingers of the hundred hands bound in the Vajra Hum (藏文：རྡོ་རྗེ་ཧཱུྃ།，梵文天城体：वज्र हूँ，梵文罗马拟音：vajra hūṃ，汉语字面意思：Vajra Hum) mudra, thinking that the garland of flames arising from that dispels the clouds. One may also recite the mantra of glorious Vajra Hum (藏文：རྡོ་རྗེ་ཧཱུྃ།，梵文天城体：वज्र हूँ，梵文罗马拟音：vajra hūṃ，汉语字面意思：Vajra Hum). With this union, one should avert obstacles up to eight cubits outside the mandala. With the union of the great mandala, draw the outer mandala on the outside. The lotus that is in the center of that is white in color and beautiful. In the center dwells the sun circle, one should meditate on the wisdom seed syllable. In the center of wind and fire, one should meditate on the water mandala. In the center of the powerful mandala, one should meditate well on the clear mandala. With the union of the moon vajra, one should meditate on the vajra dakini. One face and four arms, sitting with the right leg extended on an elephant seat. Three eyes, adorned with unbound hair. Beautiful in form, youthful and perfect. Adorned with a garland of skulls, color red, bright radiance. Wearing very beautiful clothes, holding a blazing sword and skull cup, drawing a bow and arrow. Pleased with blood, arising from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ). A tangled garland of red rays, making even fearful ones fearful. On the square, meditate on the wheel of dakinis with four doors. Hanging sacred banners and wind-driven banners, hanging various kinds of clothes. Cemetery, bricks, etc., with five kinds of colored paints, to the extent of four cubits, mandala, virtuous deeds, etc. Then, the pond is to be done, spreading blue paint, drawing heroic waves and water ripples, etc. Drawing the form filled with great colors, drawing various kinds of creatures such as fish and makaras, the outside adorned with crows, etc. Then, with this ritual, one invokes the great wise one and the eight nagas. At the four doors, two heads are crossed, with the tails coiled around the four corners. In the east is the Naga King Ananta, color like a blue lotus, with seven hoods.
Chinese
于莲花上。与龙女等一同安住。手持莲花。北方财续黄色。西方息增红色。南方增力绿蓝色。自在为持海螺。风隅莲花真实不虚。应安置大莲花。火隅为具种姓者。以前之仪轨书写。所有八龙。具有珍宝顶饰，悦意。以一切饰品而严饰。顶髻之宝珠光芒。遣除一切黑暗。合掌且畏惧。从顶髻流出水流。云之自在诸王。从八方迎请。声响与烟雾。以及猛厉迎请亦如是。胜善吉祥喜乐母。降雨与爱女。迅速与妙音天女。忿怒与降伏及何与摇。此等是八云王。与所有空行一同修持之。金刚萨埵如来。薄伽梵金刚持所说。于具名之二女头盖骨上。以牛黄与。血书二火轮。于火轮之边际各处书写字母（藏文ཀྵུྃ，梵文天城体kṣuṃ，梵文罗马拟音kṣuṃ，汉语字面意思吽）。中央书写所调伏之女名。以三线围绕。以摩字之种子字，或以惹字三重围绕。知晓头盖骨之上下方差别后，以槐木之火于三时烧之。则彼于日间来或变干枯。于寂静处所，无遮盖，以黑油涂抹金刚萨埵之身像。置于庄严之木台上。沐浴后擦干。与修行之友一同，以欲降雨之心，面朝东方而视。念诵真言，则帝释天降雨。若非，则与吉祥金刚手之真言合念。则不断降雨。又或于食器中，以双头蛇之肉与。血如前书写，不触及火焰而置于空中。以欲降雨之心念诵真言则降雨。若欲止息雨，则将供献金刚持之花朵焚香置于屋顶上。赤身裸体而
English
On the lotus. Abiding together with the dragon girls and others. Holding a lotus in hand. In the north, the yellow Norgyas. In the west, the red Jokpo. In the south, the green-blue Tobgyu. The powerful one is the conch shell holder. In the wind corner, the lotus is true and not false. A great lotus should be placed. In the fire corner is the one with lineage. Write according to the previous ritual. All eight dragons. Possessing precious crowns, pleasing to behold. Adorned with all ornaments. The light of the jewel on the crest. Dispels all darkness. Joining palms and being frightened. From the crest, a stream of water flows. The kings of the cloud's power. Should be summoned from the eight directions. Sound and mist. And fierce summoning as well. Victorious Good, Glorious Joyful Mother. Rain-bringer and Beloved. Swift and Saraswati. Wrathful and Subduing, and Who and Shaking. These are the eight cloud kings. Together with all the dakinis. Vajrasattva Tathagata. Spoken by the Bhagavan Vajradhara. On the skull of two women with names. With gorocana and. Blood, draw two fire wheels. On the edges of the fire wheels, write the letters (藏文ཀྵུྃ，梵文天城体kṣuṃ，梵文罗马拟音kṣuṃ，汉语字面意思吽) and (藏文ཧྲིཿ，梵文天城体hrīḥ，梵文罗马拟音hrīḥ，汉语字面意思种子字). In the center, write the name of the girl to be subdued. Encircle with three lines. Encircle the mandala three times with the seed syllable of Mo, or with the letter Ra. Knowing the difference between the top and bottom of the skull, burn it with acacia wood fire at three times. Then she will come during the day or become dry. In a secluded place, without cover, smear the image of Vajrasattva with black oil. Place it on a beautiful wooden platform. After bathing and drying it. Together with a fellow practitioner, with the intention of causing rain, look towards the east. If you recite the mantra, Indra will cause rain. If not, then recite it in conjunction with the mantra of glorious Vajrapani. Then the rain will fall continuously. Or in a vessel, with the meat of a two-headed snake and. Blood, write as before, place it in the sky without touching the flame. Recite the mantra with the intention of causing rain, then it will rain. If you want to stop the rain, place the incense of flowers offered to Vajradhara on the roof. Come naked and
Chinese
用烟熏并念诵咒语就能使其返回。在未用过的土碗上，用毒药等画出风等的三界坛城，观想其从种子字中产生，在水面上也画上八瓣莲花，在中心写上被两个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字压住的囊（藏文：ནཱྃ，梵文天城体：नां，梵文罗马拟音：nāṃ，汉语字面意思：囊）字，在八个花瓣上也写上被八大龙王的心咒压住的字，然后用大威力的咒语和九个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，按照仪轨围绕海生，念诵咒语并如法供养，然后将土碗盖上，放入龙族居住的地方，所有的龙族就会降下雨水。如果因为怨恨而不降雨，那么就按以下方法进行：念诵忿怒本尊的种子字一百零八遍，在龙族的湖中进行火供，就会降雨。如果这样还不降雨，那么就将芥子粉、热的黑酥油、蜂蜜和红花的花朵一起磨成粉末，做成丸子，然后对此念诵一百零八遍，放入龙族的湖中，就会降雨。如果龙族因为怨恨而不降雨，就会头裂而死。如果还不降雨，就取来坟墓里的灰烬，用酸性的草药汁浸泡，然后念诵咒语，放入湖中，龙族就会昏醉，降下雨水。如果这样还不降雨，就用莲花、蓝色乌 উৎপལ་、白茅根、铜粉、芥子粉、象鼻草和紫檀，做成豌豆大小的丸子，每个丸子念诵七遍，直到降雨为止，将丸子投入湖中，无论白天黑夜都会降雨。然后，薄伽梵金刚持大士说了这个咒语之王：嗡 纳摩 尼拉 安巴拉 达拉亚，班杂巴纳耶，玛哈亚叉 塞纳巴达耶，阿尼嘎 冈嘎 纳迪 巴鲁 郭巴玛 布达郭地，夏达 萨哈斯拉 巴里布日达达亚，比格日当 当斯扎，嘎拉拉 汝巴亚，阿嘎尼 拉斯，纳亚 纳亚，匝瓦里达，比夏 萨梭哈，比玛 纳达亚，瓦苏给 纳嘎 惹匝 阿比布西达 嘎拉匝 匝拉纳亚，格日斯那 布桑嘎亚，亚吉尼奥 帕比达拉亚，匝瓦里达 布匝 玛尼 穆古达亚，布日
English
If you fumigate and recite the mantra, it will be turned back. On an unused earthen bowl, draw the three mandalas of wind, etc., with poison, etc., and contemplate that they arise from their seed syllables. Also draw an eight-petaled lotus on the water, and in the center write Naṃ (藏文：ནཱྃ，梵文天城体：नां，梵文罗马拟音：nāṃ，汉语字面意思：囊) pressed down by two Hūṃs (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). On the eight petals, also write the essence of the eight nāgas pressed down, and with a powerful mantra and nine Hūṃs (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), circumambulate the ocean-born one according to the ritual, recite the mantra, and make offerings as they arise. Then, cover the earthen bowl and place it in the nāga's dwelling, and all the nāgas will send down a stream of rain. If, because of hatred, the nāgas do not send down rain, then perform this action: Recite the seed syllable of the wrathful one one hundred and eight times, and perform a fire offering in the nāga's lake, and rain will fall. If even that does not cause rain to fall, then grind together mustard powder, hot black butter, honey, and karavira flowers, make them into pills, and recite over them one hundred and eight times, and put them into the nāga's lake, and rain will fall. If the nāgas, because of hatred, do not send down rain, their heads will split. If it still does not rain, take ashes from a cemetery, soak them in sour herbal juice, recite the mantra, and put them into the lake, and the nāgas will become intoxicated and send down a stream of rain. If even that does not cause rain to fall, then make pills the size of mustard seeds from lotus, blue utpala, valerian, copper powder, mustard powder, elephant's foot, and palasha, and praise each pill seven times, and until rain falls, throw the pills into the lake, and rain will fall without distinction between day and night. Then, the Bhagavan Vajradhara spoke this king of mantras: Oṃ namo nīla aṃbara dhārāya, vajrapāṇaye, mahāyakṣa senāpataye, aneka gaṃgā nādī pālu kopamā buddha koṭi, śata sahasra parivṛdhtātāya, vikṛtaṃ daṃṣṭra, karāla rūpāya, agani rāsi, nayā nayā, jvalita, viṣa sasvāhā, bhīma nadāya, vasuki nāga rājābhibhūṣita karacaraṇāya, kṛṣṇa bhujaṃgāya, yajñopavītrāya, jvalita bhujamaṇi mukuṭāya, puri